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Bible Brief

October 13, 2018 Leave a comment

Dr. Mike Johnston

When “God created the heaven and the earth” (Gen. 1:1), He also established two programs with ordinances to govern them (Jer. 33:25).[1] These programs operate separately, never simultaneously.

God’s prophecy program was well known. It features Israel as God’s elect nation on earth through the seed of Abraham involving a covenant with him concerning a coming Jewish King and kingdom (2 Sam. 7:13-16) the Lord progressively unfolded through “the mouth of all his holy prophets since the world began.” (Acts 3:21; see Luke 1:70). [2]

Conversely, His mystery program was unknown until the Lord Jesus revealed it to Paul (Gal. 1:11-12). It features the church as the Body of Christ and it focuses on heaven and our inheritance there with Christ “kept secret since the world began” (Rom. 16:25).

Immediately following creation, God’s focus is on the establishment of an earthly Kingdom. God’s spoken word to Adam placed him in a beautiful Garden of bountiful blessing (Gen. 2). However, this didn’t set well with Satan who lusted for power (Isa. 14:12-14). Therefore, knowing Adam had the word of God to guide him, his only recourse was to retranslate the Word [3] hoping to cause some confusion and rebellion. It worked. Eve was deceived leading to Adam’s sin of eating from the only tree God had forbidden (Gen. 2:15-17; 3:1-7). Man fell, and Satan claimed a temporary victory as “god of this world” (2 Cor. 4:4).

On the heels of the fall, Adam and Eve were banished from the Garden. However, Kingdom plans were not lost. Foreknowing man’s disobedience, the Lord had formulated redemption’s plan (Rev. 13:8) which involved Himself as Redeemer of man and Ruler of the Kingdom man forfeited (Gen 3:15-21; see Isa. 7:14; 9:16-17). Over time, God sent inspired messengers called prophets (Luke 1:70; Acts 3:21) to systematically reveal His plans through five Covenants made with Israel unilaterally. These Covenants – all building upon the initial Abrahamic Covenant – were paramount in guiding her, guarding her, and governing her [4] from the calling of Abraham on through the Davidic Kingdom (Gen. 12; Matt. 25:34; Rev. 21-22). The 5 Covenants are:

  1. The Abrahamic Covenant (Gen. 15:18): God promised Abraham’s family would become a nation, in a promised land.[5]
  2. The Mosaic Covenant (Ex. 19:25): God constituted the 12 tribes into the nation of Israel giving her Laws and leaders to govern her.
  3. The Land Covenant (Deut. 30:3): God promised Canaan to all of Israel in perpetuity for the Kingdom.
  4. The Davidic Covenant (2 Sam. 7:16): God promised a royal seed from the tribe of Judah in the bloodline of David to rule over the earthly Kingdom.
  5. The New Covenant (Jer. 31:31; see Matt. 26:28; Heb. 8:8): God provided a way for Israel to be permanently reconciled to God in the land, under the Messiah, during the earthly Kingdom located in Jerusalem where His Law would be written upon her heart. [6]

These 5 Covenants form a contiguous prophetic conglomerate featuring Abraham’s Covenant family, under Covenant Law, in Covenant Land, seeking the Covenant King and Kingdom (Heb. 11:8-10). However, although it was well known in an historical sense, it’s date certain was unknown until Daniel codified it into a final 490-year prophetic calendar of seventy-weeks of seven years (Dan. 9:24-27) with two vital stipulations: (1) it MUST be fulfilled by “thy people” (Israel), and (2) it MUST involve “thy holy city” (Jerusalem) (Dan. 9:24-27).

Two-thousand years ago precisely as Daniel had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26) the incarnate God, our Lord Jesus, appeared on earth offering to inaugurate the Davidic Covenant Kingdom (Luke 1). In that capacity, He preached “repent for the Kingdom of Heaven is at hand” (Matt. 4:17) to “the lost sheep of the house of Israel” (Matt. 15:24). However, Daniel’s prophecy contained a slight hiatus that was fulfilled when Messiah was “cut off” (Dan. 9:26) and crucified, in accord with a veiled prophecy of redemption given to Adam in Genesis 3:15 and pictured in Isaiah 53. Research experts such as former head of Scotland Yard Sir Robert Anderson have calculated Christ’s rejection by Israel occurred precisely at Daniel’s 70th week leaving one future seven-year period (week) to be fulfilled by Israel before the Jewish Kingdom can begin. Scholars tell us this week begins when “the prince that shall come” – in some manner – brokers a seven-year covenant for Israel in the Middle East (Dan. 9:26-27). Then will begin a kingdom preparatory judgment on Israel the prophets call “the time of [Jacob’s] trouble” (Jer. 30:7; see Dan. 12:1; Zeph. 1:15). Joel was the first to name it the day of Lord (Joel 2; Isa. 2:21;), followed by other prophets – some simply calling it “that day” (Isaiah, Jeremiah, Ezekiel, Hosea, Joel, etc) who warned it would be a time of darkness (Amos 5:18, 20), wrath, and trouble (Zeph. 1:15; Isa. 13:9-11[7]). This catastrophic period was outlined by Jesus from the Mount of Olives (Matt. 24-25; Mark 13; Luke 21), in a sermon that came in response to urgent questions from Peter, [8] James, John, and Andrew (Mark 13:3) regarding the timing of His return to instate the Davidic Kingdom (Matt. 24:3; see Acts 1:6) promised, presented, and yet rejected out of hand by Israel’s leaders.

During the Olivet Discourse, the Lord Jesus outlined a bevy of disastrous signs related to Israel and her prophets. First, He linked His message to the Jewish prophet Daniel by referring to the “abomination of desolation” which Daniel placed about midway in the Tribulation (Dan. 9:24-27; Matt. 24:15). Second, He linked it to Moses’ maiden prophecy which serves as the first mention of a coming Tribulation (Deut. 4:30-31) by using that very term twice (Matt. 24:21, 29). Third, He completed His sermon with details of His return to earth immediately following the Tribulation to establish the Kingdom. As a testament to Biblical continuity, this same epoch period was called Tribulation by John (Rev. 7:14) who described it in detail, from its commencement in Revelation 6 through to its conclusion in Revelation 19 at the return of the Lord Jesus as Messiah to Jerusalem, Israel to install the long awaited Davidic Kingdom in fulfillment of the 5 well known Covenants concerning God’s program for earth and Israel that the four disciples knew about and had initially inquired about, that had been “spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21; see Matt. 25:31-46).

[1] “Thus saith the LORD; If my covenant [be] not with day and night, [and if] I have not appointed the ordinances of heaven and earth;” (Jer 33:25 KJV)

[2] Except for Romans-Philemon which focus on the Body of Christ, the entire Bible is to Israel and the nations in contact with her.

[3] Modernists do this today in concerted effort to impugn God’s Word to English speaking people, the King James Bible.

[4] Study carefully the strict stipulations laid out in Leviticus 26 and Deuteronomy 28.

[5] References are from the Old Scofield Reference Bible, available from PMI for a gift of $34. Stamps are welcome.

[6] Notice there is no Pauline or body of Christ Covenant. All 5 of these were given to Israel specifically.

[7] “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah 13:9-11 KJV) “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:” (Revelation 6:16 KJV) “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.” (Revelation 14:19 KJV)

[8] Keep in mind Peter’s mission was NOT to the mystery Body of Christ which was yet a mystery. His ministry was to Jews as the apostle to the circumcision (Gal. 2:7-9).

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Comparing Prophecy versus Mystery

September 17, 2018 Leave a comment

(These verses demonstrate the contrast between the Kingdom and the Body. To gain a fuller understanding, you should go to the place in your bible where the verses are located and read them in their context. While this list is by no means exhaustive it will serve to clearly show that Prophecy in the bible is distinct from the Mystery)  

Prophecy: That which was spoken by the mouth of all the holy prophets since the world began. It pertains to specific promises of God to and through the nation of Israel. All of those promises are in an earthly setting. They are both literal and visible.

Mystery: The preaching of Jesus Christ according to the revelation of the mystery which was kept secret since the world began, until the Lord gave to the Apostle Paul an abundance of visions and revelations about the heavenly aspects of God’s purpose and plan.

Comparison Number One

Prophecy concerns a Kingdom, a political organization:

Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Matthew 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

While the Body is a living organism:

1 Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

1 Corinthians 12:27 Now ye are the body of Christ, and members in particular.

Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Ephesians 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Ephesians 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Comparison Number Two

The Kingdom will be established on Earth:

Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Matthew 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Matthew 25:33 And he shall set the sheep on his right hand, but the goats on the left.

Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

While the Body is in Heaven:

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Colossians 3:2 Set your affection on things above, not on things on the earth.

Comparison Number Three

Christ is the King in the Kingdom:

Jeremiah 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

But he is the Living Head of the Body:

Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.

Comparison Number Four

The Kingdom was prophesied in the Old Testament:

Luke 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Luke 1:69 And hath raised up an horn of salvation for us in the house of his servant David;

Luke 1:70 As he spake by the mouth of his holy prophets, which have been since the world began:

Acts 3:20 And he shall send Jesus Christ, which before was preached unto you:

Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Acts 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

Acts 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Acts 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

But the Body was kept secret:

Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;

Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Comparison Number Five

Israel is above all people in the Kingdom:

Isaiah 60:10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

Isaiah 60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

Isaiah 60:12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

Isaiah 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

But Jew and Gentile are equal in the Body:

Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Ephesians 2:17 And came and preached peace to you which were afar off, and to them that were nigh.

Comparison Number Six

In the Kingdom Gentiles are blessed thru Israel:

Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

Genesis 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Acts 13:44 And the next sabbath day came almost the whole city together to hear the word of God.

Acts 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles

But in the Body without Israel:

Romans 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

Romans 11:29 For the gifts and calling of God are without repentance.

Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Romans 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Romans 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Comparison Number Seven

In the Kingdom Gentiles blessed thru Israel’s rise:

Isaiah 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

Isaiah 60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

Isaiah 60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

Zechariah 8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.

Zechariah 8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

But in the Body through their fall:

Acts 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.

Comparison Number Eight

Prophecy of the Kingdom concerns nations:

Isaiah 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Ezekiel 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

Ezekiel 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.

But the Mystery of the body individuals:

Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

2 Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

2 Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Comparison Number Nine

Prophecy about blessings on Earth:

Isaiah 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Isaiah 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Isaiah 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

But the Mystery about blessings in Heaven:

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Colossians 3:2 Set your affection on things above, not on things on the earth.

Colossians 3:3 For ye are dead, and your life is hid with Christ in God.

Comparison Number Ten

In Prophecy salvation is by faith plus works:

Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

But in the Mystery by faith alone

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:23 For all have sinned, and come short of the glory of God;

Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Ephesians 2:9 Not of works, lest any man should boast.

Comparison Number Eleven

In Prophecy Christ comes to the Earth:

Isaiah 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.

Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Acts 3:20 And he shall send Jesus Christ, which before was preached unto you:

Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

But the Mystery explains His absence:

Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 Peter 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

Comparison Number Twelve

Prophecy was committed to the 12 Apostles:

Matthew 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Matthew 10:6 But go rather to the lost sheep of the house of Israel.

Acts 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Acts 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Acts 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

But the Mystery to Paul alone:

Ephesians 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Ephesians 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Ephesians 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Ephesians 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Ephesians 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Colossians 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Colossians 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Colossians 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Comparison Number Thirteen

Prophecy was revealed thru many Prophets:

Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Luke 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Luke 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Luke 1:69 And hath raised up an horn of salvation for us in the house of his servant David;

Luke 1:70 As he spake by the mouth of his holy prophets, which have been since the world began:

2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

But the Mystery was revealed to one man:

Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.

Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Ephesians 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Ephesians 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Comparison Number Fourteen

Prophets didn’t understand:

Daniel 12:8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

Daniel 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Daniel 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

1 Peter 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

But Paul did and longed that others would also:

Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;

Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.

Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Colossians 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Colossians 2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Colossians 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.

Conclusion

These 14 simple examples of comparing scripture with scripture clearly indicate that some of God’s people will inherit an earthly Kingdom, while others are members of the Body of Christ, destined for Heaven. Knowing the difference is all important to be established in your faith. You cannot follow instructions given to people of another time whose inheritance is in another place and be successful in your service for the Lord. All scripture is given by inspiration of God. All of the bible is for us, but it is not all about us. The summary of all the above examples is this: Peter and Paul are two different apostles of the Lord. They have two different messages called “the gospel.” Their message is addressed to two different groups of people. Those two groups of people are in two different churches.

The Jewish Kingdom Church was formed to call out the new Nation of Israel out of apostate Israel. The establishment of the Kingdom is yet future. It has not yet happened. The reason you do not see the Lord Jesus Christ ruling and reigning on the throne of David as the King in the Kingdom is because God had a secret. The secret is about another group of people called the Body of Christ. The Body and the Kingdom are two different things. God’s prophetic program for a “Kingdom of Heaven upon the earth” gave way during the time of the book of Acts for the revelation of the mystery. The church which is Christ’s Body has a heavenly calling and a heavenly inheritance. You only learn that from Paul’s epistles because he is the only one who received the revelations and the only one who writes about and unto the body of Christ. Failing to see these distinctions is a failure to obey the following instructions:

Philippians 1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

1 Corinthians 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Corinthians 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Source: https://duckduckgo.com/?q=prophecy+and+mystery&atb=v134-2__&ia=web

Bible Brief

Right Division Overview from Genesis to Revelation

Dr. Mike Johnston

When “God created the heaven and the earth” (Gen. 1:1), He also established two programs with ordinances to govern them (Jer. 33:25).[1] These programs operate separately, never simultaneously.

God’s program for earth was well known, revealed through prophecy. It features Israel as God’s elect nation on earth, promised a coming Jewish King and kingdom (2 Sam. 7:13-16) that was progressively unfolded from “the mouth of all his holy prophets since the world began.” (Acts 3:21; see Luke 1:70). [2]

Conversely, His program for the church was a mystery, unknown until the Lord Jesus revealed it to Paul (Gal. 1:11-12). It features the church as the Body of Christ and it focuses on heaven and our inheritance there with Christ “kept secret since the world began” (Rom. 16:25).

Immediately following creation, God’s focus is on the establishment of an earthly Kingdom, with instructions spoken to Adam, the heir and steward of its bounty and beauty (Gen. 2). However, Satan lusted to rule (Isa. 14:12-14) but knew he must get man to relinquish his assignment so he provided his own contradictory translation of God’s Word [3] which deceived Eve and caused Adam to sin by eating from the only tree God had forbidden (Gen. 2:15-17; 3:1-7).

Not long after, Adam and Eve were banished from the Garden. However, Kingdom plans were not lost. Foreknowing man’s disobedience, the Lord had formulated redemption’s plan (Rev. 13:8) which involved Himself as Redeemer of man and Ruler of the Kingdom man forfeited (Gen 3:15-21; see Isa. 7:14; 9:16-17). Over time, God sent inspired messengers called prophets (Luke 1:70; Acts 3:21) to systematically reveal His plans through a prophecy panorama that included five Covenants made with Israel unilaterally. These Covenants – all building upon the initial Abrahamic Covenant – were paramount in guiding her, guarding her, and governing her [4] from the calling of Abraham on through the Davidic Kingdom (Gen. 12; Matt. 25:34; Rev. 21-22). The 5 Covenants are:

  1. The Abrahamic Covenant (Gen. 15:18): God promised Abraham’s family would become a nation, in a promised land.[5]
  2. The Mosaic Covenant (Ex. 19:25): God constituted the 12 tribes into the nation of Israel giving her Laws and leaders to govern her.
  3. The Land Covenant (Deut. 30:3): God promised Canaan to all of Israel in perpetuity for the Kingdom.
  4. The Davidic Covenant (2 Sam. 7:16): God promised a royal seed from the tribe of Judah in the bloodline of David to rule over the earthly Kingdom.
  5. The New Covenant (Jer. 31:31; see Matt. 26:28; Heb. 8:8): God provided a way for Israel to be permanently reconciled to God in the land, under the Messiah, during the earthly Kingdom located in Jerusalem where His Law would be written upon her heart. [6]

These 5 Covenants form a contiguous prophetic conglomerate featuring Abraham’s Covenant family, under Covenant Law, in Covenant Land, seeking the Covenant King and Kingdom (Heb. 11:8-10). However, although it was well known in an historical sense, it’s date certain was unknown until Daniel codified it into a final 490-year prophetic calendar of seventy-weeks of seven years (Dan. 9:24-27) with two vital stipulations: (1) it MUST be fulfilled by “thy people” (Israel), and (2) it MUST involve “thy holy city” (Jerusalem) (Dan. 9:24-27).

Two-thousand years ago precisely as Daniel had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26) the incarnate God, our Lord Jesus, appeared on earth offering to inaugurate the Davidic Covenant Kingdom (Luke 1). In that capacity, He preached “repent for the Kingdom of Heaven is at hand” (Matt. 4:17) to “the lost sheep of the house of Israel” (Matt. 15:24). However, Daniel’s prophecy contained a slight hiatus that was fulfilled when Messiah was “cut off” (Dan. 9:26) and crucified, in accord with a veiled prophecy of redemption given to Adam in Genesis 3:15 and pictured in Isaiah 53. Research experts such as former head of Scotland Yard Sir Robert Anderson have calculated Christ’s rejection by Israel occurred precisely at Daniel’s 70th week leaving one future seven-year period (week) to be fulfilled by Israel before the Jewish Kingdom can begin. Scholars tell us this week begins when “the prince that shall come” – in some manner – brokers a seven-year covenant for Israel in the Middle East (Dan. 9:26-27). Then will begin a kingdom preparatory judgment on Israel the prophets call “the time of [Jacob’s] trouble” (Jer. 30:7; see Dan. 12:1; Zeph. 1:15). Joel was the first to name it the day of Lord (Joel 2; Isa. 2:21;), followed by other prophets – some simply calling it “that day” (Isaiah, Jeremiah, Ezekiel, Hosea, Joel, etc) who warned it would be a time of darkness (Amos 5:18, 20), wrath, and trouble (Zeph. 1:15; Isa. 13:9-11[7]). This catastrophic period was outlined by Jesus from the Mount of Olives (Matt. 24-25; Mark 13; Luke 21), in a sermon that came in response to urgent questions from Peter, [8] James, John, and Andrew (Mark 13:3) regarding the timing of His return to instate the Davidic Kingdom (Matt. 24:3; see Acts 1:6) promised, presented, and yet rejected out of hand by Israel’s leaders.

During the Olivet Discourse, the Lord Jesus outlined a bevy of disastrous signs related to Israel and her prophets. First, He linked His message to the Jewish prophet Daniel by referring to the “abomination of desolation” which Daniel placed about midway in the Tribulation (Dan. 9:24-27; Matt. 24:15). Second, He linked it to Moses’ maiden prophecy which serves as the first mention of a coming Tribulation (Deut. 4:30-31) by using that very term twice (Matt. 24:21, 29). Third, He completed His sermon with details of His return to earth immediately following the Tribulation to establish the Kingdom. As a testament to Biblical continuity, this same epoch period was called Tribulation by John (Rev. 7:14) who described it in detail, from its commencement in Revelation 6 through to its conclusion in Revelation 19 at the return of the Lord Jesus as Messiah to Jerusalem, Israel to install the long awaited Davidic Kingdom in fulfillment of the 5 well known Covenants concerning God’s program for earth and Israel that the four disciples knew about and had initially inquired about, that had been “spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21; see Matt. 25:31-46).

[1] “Thus saith the LORD; If my covenant [be] not with day and night, [and if] I have not appointed the ordinances of heaven and earth;” (Jer 33:25 KJV)

[2] Except for Romans-Philemon which focus on the Body of Christ, the entire Bible is to Israel and the nations in contact with her.

[3] Modernists do this today in concerted effort to impugn God’s Word to English speaking people, the King James Bible.

[4] Study carefully the strict stipulations laid out in Leviticus 26 and Deuteronomy 28.

[5] References are from the Old Scofield Reference Bible, available from PMI for a gift of $34. Stamps are welcome.

[6] Notice there is no Pauline or body of Christ Covenant. All 5 of these were given to Israel specifically.

[7] “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah 13:9-11 KJV) “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:” (Revelation 6:16 KJV) “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.” (Revelation 14:19 KJV)

[8] Keep in mind Peter’s mission was NOT to the mystery Body of Christ which was yet a mystery. His ministry was to Jews as the apostle to the circumcision (Gal. 2:7-9).

The Church and Israel Differences in a Bible Overview

Dr. Mike Johnston

The church is as distinct from Israel as heaven is from the earth and the two separate programs God orchestrated from the creation of the world to govern them (Gen. 1:1; Jer. 33:25). [1]

His program for heaven involves the church Body which was unknown, revealed only to Paul as a “mystery kept secret since the world began” (Rom. 16:25). Its theme is Christ in us (Col. 1:27) and our inheritance in heaven there with Christ (Eph. 1:6; 11, 14; 2:6; Col. 3:1-6). [2] His program for earth, however was well known. It involves prophecy for Israel’s earthly kingdom (2 Sam. 7:13-16) that was progressively unfolded “by the mouth of the prophets since the world began” (Luke 1:70; see Acts 3:21).

Immediately following creation, God’s focus is on the establishment of an earthly Kingdom with man as a steward of its bounty and beauty (Gen. 2). However, when man disobeyed God’s Word and ate from the forbidden tree (Gen. 2:15-17; 3:1-7), the Lord revealed His gracious predetermined plan featuring a coming Redeemer and triumphant Ruler (Gen 3:15-21; see Rev. 13:8) who would reconcile the world back to Himself (Rev. 21-22).

All of this inspired information flowed from God to His elect nation Israel (Isa. 45:4) through anointed messengers called prophets who progressively exposed and explained God’s will and His word concerning earth and Israel (Luke 1:70; Acts 3:21). Their prophecies featured, among other things, five Covenants God made with Israel to guard her and guide her earthly journey spanning the calling of Abraham through the inauguration of the Kingdom. They included the selection of a special man (Abraham) who would be father to a special nation (Israel) [3]  with special Laws (Mosaic) governing them in a special land (Canaan aka Israel), from which a special ruler (Christ, the seed of David) would reign in a special Covenant Kingdom (Davidic). However, the prophets – including John the Baptist – predicted the Kingdom would be preceded by a time of wrath (Isa. 2; Jer. 30-31; Matt. 3:7; Rev. 6:16-17; 11:18; 14:10, 19; etc) first mentioned [4] by Moses as Tribulation in a maiden prophecy linking it to Israel’s return to the Abrahamic Covenant (Deut. 4:30-31; see Exod. 2:24; 19:5; Lev. 26:41-46). This Covenant relationship has always been a key factor in Israel’s continued blessing which includes her possessing the Covenant Land with the ultimate inauguration of the Kingdom in view (Lev. 26; Deut. 28). Nevertheless, timing for this Covenant Kingdom was unknown until Daniel codified the final 490-years into a prophetic calendar of seventy weeks of seven years with two fundamental stipulations: it MUST be fulfilled by “thy people” (Israel), and it MUST involve “thy holy city” (Jerusalem) (Dan. 9:24-27).

Therefore, when the Lord Jesus came to earth 2000 years ago, it was precisely as Daniel – and the prophets – had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26). His mission was to inaugurate the Davidic Covenant Kingdom (Luke 1), so He preached repentance in the gospel of the kingdom to “the lost sheep of the house of Israel” (Matt. 4:17, 23; 15:24). However, God knew that Kingdom prophecy would be put on hold when the King was “cut off” (Dan. 9:26) precisely at Daniel’s 70th week. This left one final seven-year period still to be fulfilled by Israel before the Kingdom can begin. This 70th Week of Daniel’s prophecy – also called “the time of Jacob’s trouble” (Jer. 30:7) was outlined by Jesus in a thrilling discourse from Mount Olivet.

Scholars call this teaching the Olivet Discourse. It began as a response to urgent questions from Peter, James, John, and Andrew (Mark 13:3) concerning the recently rejected King Jesus and His return to earth to inaugurate the Covenant Davidic Kingdom (Matt. 24:3; see Acts 1:6). Bear in mind, when Christ delivered this the New Testament in His blood was future making the entire discourse part of the Old Covenant narrative (Heb. 9:16-17). It had nothing to do with the mystery church Body of Christ which Christ didn’t mention to the disciples who had no frame of reference for anyway. Instead He described signs for a coming holocaust featuring Israel and using Moses’ term Tribulation (Deut. 4:30; Matt. 24:21, 29). This same word was later used by John (Rev. 7:14) in summing up Daniel’s 70th week of 7 years from commencement (Rev. 6) through to its completion (Rev. 19), when the Lord Jesus returns to earth in Jerusalem as Israel’s Messiah to install the Kingdom in fulfillment of the promises made in the 5 Covenants and the panorama of God’s word “spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21 KJV).

Summary Reflection

Now, in light of what you’ve just read, please consider this summary observation. The Tribulation is for Israel (Isa. 2:12; 13:6; Joel 2; Zeph. 1; Deut. 4:30; Matt. 24:21, 29). The entire period called “trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15) is for purification and punishment before the earthly Kingdom begins (Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19). Israel’s prophets did not know about the church Body. We were completely unknown to them and thus never mentioned in any of their prophesies. To wit, there isn’t a single prophecy specifically naming us or placing us here on earth for a single moment of Israel’s trouble (Jer. 30:7; Dan. 12:1; Zeph. 1:15) without redefining words like “saints” and “elect” which in Daniel, the Olivet Discourse, and Revelation specifically refer to Israel or Tribulation converts.

[1] “In the beginning God created the heaven and the earth.” (Genesis 1:1 KJV). “Thus saith the LORD; If my covenant [be] not with day and night, [and if] I have not appointed the ordinances of heaven and earth;” (Jeremiah 33:25 KJV).

[2] Peter pointed out how Jewish Christians struggled with Paul’s mystery to their theological detriment: “And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” (2 Peter 3:15-17 KJV)

[3] “For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.” (Isaiah 45:4 KJV)

[4] The Law of First Mention teaches that the first time a subject is mentioned in the Bible is how it stands connected in the mind of God throughout Scripture.

Watch the Christians dance to Dave MacPherson’s Huckster Hustle

Dr. Mike Johnston

It’s impossible to discuss the end times apart from the Tribulation and the rapture. It’s also impossible to discuss the rapture without hearing it’s a satanic hoax [1] never taught until 1830.

This of course is the huckster hustle popularized 4 decades ago by Dave MacPherson a neurotic, rapture-loathing reporter from Missouri. I’ve often thought of MacPherson like the neighbor’s Chihuahua that sneaks outdoors, piddles on your bushes, and grabs your pant leg when you try shooing him away.

The mainstay of MacPherson’s mendacity is his rowdy insistence that the church Body must participate in Israel’s Tribulation and everyone who doesn’t believe it is a Luciferian loon. This he continually contends in spite of the evidence disputing it leaving no question in anyone’s mind Dave isn’t in this for the facts; he’s in it for the fight!

Clearly Dave’s greatest ambition is the wholesale destruction of the “blessed hope” (Titus 2:13) and all proponents of it. Believe me, if you‘ve read MacPherson’s materials you know he exercises a vast amount of creative license to get there. This hatred however has corrupted his conscience since he blames the rapture and its teachers for virtually all of his misfortunes, beginning with his expulsion from BIOLA College for opposing it. This he complains caused him to go on a drunken binge in Mexico, followed at some point by a car accident, his mom’s death, his sister’s inability to have more children, the demonic possession of his dog, all his father’s pastoral woes; and on and on ad nauseum. In short, MacPherson lays on the shoulders of the “evil” PreTrib rapture and equally evil teachers every one of his misfortunes. [2]

That said, understanding Dave’s dark documented background will allow you to connect the dots leading to the inspiration for his incendiary irrationality.

The Malevolent MacPherson

In the 1970s, the crestfallen MacPherson [3] created the “straw man” rapture origin argument to help him fight against the PreTrib rapture; the nemesis he couldn’t defeat by simply using the Bible. He cultivated his con from the undocumented claims of Textus Receptus enemy and fellow truth twister Samuel Tregelles, to sculpt what has become a lucrative career featuring a multi-volume fantasy franchise under defamatory titles like “The Rapture Plot”, “The Incredible Cover Up”, “The Great Rapture Hoax”, “Unbelievable Pre-Trib Origin” and “Late Great Pre-Trib Rapture,” etc.

Regardless of the cryptic title on the cover, Dave’s books all coalesce around one consistently unproven three step theme:

  1. The PreTrib rapture didn’t exist until 1830 [4]
  2. A demon possessed charismatic member of Edward Irving’s[5] Catholic Apostolic Church by the name of Margaret MacDonald – conjured it up in a vision [6]
  3. John Nelson Darby [a dispensational scholar who considered charismatics mystics and spiritualists anathema] embraced it as a revelation from God and pilfered [7] it for CI Scofield to publish in his reference Bible.

MacPherson is like the car salesman peddling autos he doesn’t possess hoping you won’t check the lot. In fact for over 40 years he’s expected others to trust a baseless allegation about a sinister plot Darby and Scofield cooked up in some – who knows where – dimly lit room to deceive Christians for no apparent reason other than the indescribable joy both men received from misleading people.

However, there are many problems associated with thesis. Let me list three:

First, Miss MacDonald’s “prophecy” doesn’t contain the indisputable elements required of a pre-trib rapture proponent. [8] In fact, if you read her prophecy you’ll find she believed in several raptures and that the church would suffer under Antichrist. Therefore, in order to get his theory in line with the narrative, MacPherson had to edit the two accounts of Margaret’s vision. This is softened to creative eisegesis in some circles. The one I fellowship with sees it as dishonest journalism and it’s practiced constantly by gainsayers (Titus 1:9).

Second, no one has ever demonstrated from historical records that Darby was influenced by MacDonald’s “prophecy” even if it had contained pre-trib elements – which it certainly did not.

Third, according to biographer historian Roy Huebner R. A. Huebner, “Precious Truths Revived and Defended Through J. N. Darby”, Vol. 1 (Morganville, N. J.: Present Truth Publishers, 1991), Darby clearly held to an early form of the PreTrib rapture by January 1827. This is a full three years before MacPherson’s claim of 1830.

So did – or would – Darby steal the PreTrib rapture teaching from a babbling charismatic whom he would have considered occult influenced? He didn’t because he wouldn’t! In fact, no one – including Tregelles, MacPherson, nor anyone in their league of loyal lackeys – has ever provided a shred of credible proof linking directly Darby or Scofield to plagiarizing MacDonald’s mystic utterances – except of course MacPherson. I’ll quote Brethren researcher Frank Marotta,

“It is significant that MacPherson is the lone “historian” who has argued a connection between Macdonald and Darby. Considering that there have been numerous historical examinations of both the Irvingites and the Brethren, yet MacPherson stands alone in exposing the “plot,” is rather a testimony to polemical bias, not the facts. Those anti-pretribulationists who have adopted MacPherson’s revision have done so merely on the basis of his word, not as a result of original research.” [9]

The verdict of this debate will turn on the evidence you’ve heard. If you’re outcome oriented, follow Dave; if you want an objective conclusion, you’ll reject him. After full consideration of MacPherson’s muttering, here’s the analysis by respected Theologian Dr. John Walvoord, “The whole controversy as aroused by Dave MacPherson’s claims has so little supporting evidence … one wonders how he can write his book with a straight face. Pretribulationists should be indebted to Dave MacPherson for exposing the facts, namely, that there is no proof that MacDonald … originated the pretribulation rapture teaching.” [10]

[1] CAVEAT: The fact that they label satanic whatever they don’t agree with tells you about the content of their heart. Although I used to discuss the rapture with them, I finally came to my senses no longer give a moment to them

[2] http://www.raptureready.com/dave-macpherson/

[3] Dave has positioned himself and his father Norman as victims of the PreTrib rapture. First, as a pastor his dad flip flopped on the PreTrib rapture and was asked to resign the church he pastored. This, he said, ruined his life. Dave’s woes began when he was allegedly run out of a Bible college for teaching Post Trib rapture. My instincts tell me after reading Dave’s belligerent blustering; there is more to it than that.

[4] Roy Huebner documented that John Nelson Darby held a form of the Pre-Trib view by January of 1827, three full years before Dave MacPherson’s 1830 claim. His came from marking the distinction between Israel and the church, not from an occult influenced Scottish lass.

[5] Edward Irving was a Scottish clergyman, generally regarded as the main figure behind the foundation of the Catholic Apostolic Church which believed in modern day apostles and sign gifts. In other words they were charismatics. [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[6] “It is only with some difficulty that one can identify what MacPherson calls her ‘pretribulationist’ teaching in the transcript of 1840, and when in 1861 Norton quoted from her prophecy he omitted the passage which referred to ‘the fiery trial’ which ‘will be for the purging and purifying of the real members of the body of Jesus’—a passage which clearly assumes that Christians will go through the tribulation.” [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[7] If Margaret MacDonald is the originator of the PreTrib rapture, why are there no records of her contesting Darby’s theft?

[8] I’ve studied this carefully. There isn’t clear PreTrib teaching here and those who claim otherwise do so more from an agenda than they do academics. You may request a copy from PMI. Please include a SASE.

[9] Quoted from: http://www.according2prophecy.org/macphers.html. There is a wealth of info unveiling the mocking MacPherson.

[10] More information available at

https://en.wikipedia.org/wiki/Margaret: MacDonald: (visionary)

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May 16, 2018: Here’s a “reasonable” response from a rapture hater to the above factual evidence:

“You’re an idiot if you believe in the rapture. There is absolutely ZERO biblical evidence for it, and Revelation clearly states there is no rapture . You spend more time on ad hominem attacks than you do proving your fault. Why are you trying to spread false hope for an event that won’t happen? Stop fooling yourself.”

Email: rjpel43@XXX.com

GIMMICK: “The Antichrist has to be revealed BEFORE the Rapture” GOTCHA!

Dr. Mike Johnston

Misinterpretation of 2 Thessalonians 2:1-4. Nothing has to occur before the Rapture. The notion that the Antichrist must appear first was invented by PreTrib rapture opponents misinterpreting Second Thessalonians Two. Here’s the exact passage: “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him, That ye be not soon shaken [1]in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:1-4 KJV)

Let’s develop the context here. Dr. Myron J. Houghton [2] adds this [my comments in brackets]:

“Paul is writing to the Thessalonian believers about the rapture. The false teaching which these three sources [spirit, word, letter] presented and which disturbed the Thessalonians was that “the day of Christ” had come. [The Day of Christ begins with the Rapture of the church. I’ll explain the difference shortly shortly]. This “day” refers to the time when Christ will directly intervene in human affairs by bringing destruction upon the world. Furthermore, the verb that is translated “is at hand” is in the perfect tense and thus signifies completed past action with present results. Thus, the false teaching was that the day of Christ the Lord had arrived and was now present[3] We know from 2 Thessalonians 1:4 that these believers were already suffering persecution, so this conclusion was not farfetched. Paul’s purpose, then, in 2 Thessalonians 2:3–10 is to show these believers that they were not in the Tribulation. [To demonstrate this] in v. 3, he states that two things must occur before the Tribulation can begin: (1) the “falling away,” and (2) the revelation of the man of sin.”

Tribulation Activities of the Man of sin, the Antichrist

Antichrist gains notoriety by brokering a 7-year peace treaty between Israel and her enemies (Dan. 9:27; see Rev. 6:2), perhaps involving Temple construction and restarting the Judaic sacrificial system.

[SIDE NOTE: Jews are overwhelmingly convinced Messiah will return to personally construct the Temple. Juxtapose this to Antichrist and you’ll be startled by the possible delusion he’ll present]

In the midst of Daniel’s 70th week, Antichrist will end the sacrificial worship system and commit an abominable act causing the desolation of Jerusalem (Dan. 9:27; 11:22, 28, 30) by entering the Temple and demanding to be worshiped (Dan. 9:27; Matt. 24:15; 2 Thess. 2:4).

The Falling Away

Christians generally believe the falling away is a departure from the faith in the last days. While I believe this is true (1 Tim. 4:1; 2 Pet. 2:1-2), I also believe this verse may contain a double entendre [4] I’ll tie together in a moment. Dr. Thomas Ice, prolific author, speaker, apologist, and President of the Pre-Trib Research Center, [5] challenged conventional wisdom by suggesting that the falling away Paul disclosed in 2 Thessalonians 2:3 may be a reference to a departing we call the rapture rather than a defection from the faith. The following Bible scholars have presented the same findings: E. Schuyler English[i]; Pastor Chuck Smith [ii]; Dr. David Hocking [iii] and Dr. Myron Houghton who offers the following:

“Two possible solutions have been presented as to the identity of the “falling away.” The first solution is the one traditionally given and is still the most popular view today. It understands the “falling away” as a great apostasy or departure from the faith. Almost any standard commentary will defend this position. For a detailed defense of this view see The Thessalonian Epistles by D. Edmond Hiebert. Basically the argument is that the Greek word translated “falling away” means a religious apostasy. The second solution which is possible understands the “falling away” as a reference to the rapture of the church. This view is defended by E. Schuyler English in his book, Re-Thinking the Rapture.

There are four reasons which, when taken together, seem to indicate that Paul was referring to the rapture when he mentioned this term.

Reason # 1: The word which is translated “falling away” can refer to a physical departure. Note that this argument does not say that the word always or even normally has this meaning. “Departure, disappearance” is the second meaning given for this Greek word in A Greek-English Lexicon, by Liddell & Scott, I, 218. Part of the problem here is that this word is used only twice in the New Testament——here and also in Acts 21:21, where Paul is told that some accuse him of teaching a departure from Moses. In this latter passage, this word is used in the sense of a religious apostasy. In the LXX (the Greek translation of the Old Testament), this word or an older form is found in Joshua 22:22, 1 Kings 21:13, 2 Chronicles 29:19, 33:19, Isaiah 30:1, and Jeremiah 2:19. In these cases, the word also has the idea of religious departure. However, either the context or a descriptive phrase is used to indicate that a religious apostasy is meant. Therefore it might be argued that the word itself was more general.

[Editor’s note: most King James advocates believe in a 7-fold refinement of the Bible (Psa. 12:6). Interestingly, apostasia was translated departure the first five refinements: the Tyndale Bible (1526); Coverdale Bible (1535); Matthews Bible (1537); The Great Bible (1538); and the Geneva Bible (1560)]

In the New Testament, the verb form of this word is used sixteen times (Luke 2:37; 4:13; 8:13; 13:27; 22:29; Acts 5:37,38; 12:10; 15:38; 19:9; 22:29; 2 Corinthians 12:8; 1 Timothy 4:1; 6:5; 2 Timothy 2:19; and Hebrews 3:12). Of the sixteen references, only three have reference to a religious departure, and these three are qualified by context (Luke 8:13) or by a descriptive phrase (1 Timothy 4:1—”from the faith” and Hebrews 3:12—”from the living God”). It is clear from some of the remaining references that a physical departure is meant (the angel who delivered Peter from prison departed from him—Acts 12:10, and Paul prayed that a thorn in the flesh might depart from him—2 Corinthians 12:8.) This word is translated departynge by William Tyndale (c. 1526), by Cranmer (1539), and by the Geneva Bible (1557). Beza (1565) translated it departing.

Reason # 2: The use of the definite article (“the”) lends support to the view that the falling away is the rapture. The basic function of the article “is to point out an object or to draw attention to it. Its use with a word makes the word stand out distinctly,” (Dana and Mantey, A Manual Grammar of the Greek New Testament, 137). Paul is not speaking of A falling away but THE falling away. In all probability, Paul is referring to some subject he has previously discussed with the Thessalonians. Robertson agrees with this use of the article in this verse. He states: “And the use of the definite article (the) seems to mean that Paul had spoken to the Thessalonians about it.” (Word Pictures in the New Testament, IV, 49). Now, if this is the use of the article in 2 Thessalonians 2:3, one would expect to find a place, either in 1 or 2 Thessalonians, where Paul previously referred to a departure from the faith. This writer knows of no such reference. However, there is previous reference to the rapture of the church in 1 Thessalonians 4:13–17 and 2 Thessalonians 2:1.

Reason # 3: Paul’s style of writing in this chapter also lends support to the idea that the “falling away” is the rapture. In verse 3, Paul states that two events must occur before the day of the Lord can come, namely (1) the “falling away,” and (2) the revealing of the man of sin. Paul’s reference to this second event seems to be more fully described in verses 8–9. If, indeed, this is Paul’s style, then verses 6 and 7, which describe the removal of the Holy Spirit and the church, would be a more detailed explanation of the first event in verse 3 (the “falling away”).

Reason # 4: Paul’s purpose in writing lends support to the view that the “falling away” is the rapture. Remember the setting. The Thessalonian believers were being persecuted for their faith, and they thought they were in the Tribulation. Paul writes to tell them that they can’t possibly be in the Tribulation because two things have to occur before the Tribulation can begin: the “falling away” and the revelation of the man of sin. If religious apostasy is a means by which Paul expects the Thessalonians to know whether or not they are in the Tribulation, then he has failed to prove his point because there has always been religious apostasy, even in the time of the apostle Paul, and the Thessalonians were not in a position to distinguish any present apostasy from “THE apostasy.” However, if Paul was referring to the rapture of the church, then the Thessalonians could know with certainty that they could not yet be in the Tribulation.”[6]

Dr. Ice quotes the experts parsing apostasia in the following excerpt:

“The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians 2:3, it occurs in Acts 21:21 where, speaking of Paul, it is said, “that you are teaching all the Jews who are among the Gentiles to forsake (apostasia) Moses.” The word is a Greek compound of apo “from” and istemi “stand.” Thus, it has the core meaning of “away from” or “departure.” The Liddell and Scott Greek Lexicon defines apostasia first as “defection, revolt;” then secondly as “departure, disappearance.”

Gordon Lewis explains how the verb from which the noun apostasia is derived supports the basic meaning of departure in the following: The verb may mean to remove spatially. There is little reason, then, to deny that the noun can mean such a spatial removal or departure. Since the noun is used only one other time in the New Testament of apostasy from Moses (Acts 21:21), we can hardly conclude that its Biblical meaning is necessarily determined. The verb is used sixteen times in the New Testament. Of these sixteen only three have anything to do with a departure from the faith (Luke 8;13; 1 Tim. 4:1; Heb. 3:12).

The word is used for departing from iniquity (2 Tim. 2:19), from ungodly men (1 Tim. 6:5), from the temple (Luke 2:27), from the body (2 Cor. 12:8), and from persons (Acts 12:10; Luke 4:13).

It is with full assurance of proper exegetical study and with complete confidence in the original languages,” concludes Daniel Davey, [7] ‘that the word meaning of apostasia is defined as departure.’

Paul Lee Tan adds the following: “What precisely does Paul mean when he says that “the falling away” (2:3) must come before the tribulation? The definite article “the” denotes that this will be a definite event, an event distinct from the appearance of the Man of Sin. The Greek word for “falling away”, taken by itself, does not mean religious apostasy or defection. Neither does the word mean “to fall,” as the Greeks have another word for that- [pipto, I fall; TDI]. The best translation of the word is “to depart.” The apostle Paul refers here to a definite event which he calls “the departure,” and which will occur just before the start of the tribulation. This is the rapture of the church.”[8]

The Departing Entendre

We’ve just studied two positions held by scholars that seem distinct and yet I believe they are simultaneously and inextricably linked together. When church departs from earth in the Rapture we leaven being “church” buildings attended by apostate “Christians” that aren’t saved and have spent their lives in Satan’s work.

[1] Quoting the Introduction to Second Thessalonians from the Scofield Study Bible: “The Thessalonian converts were “shaken in mind” and “troubled,” supposing, perhaps on the authority of a forged letter as from Paul, that the persecutions from which they were suffering were those of the “great and terrible day of the Lord,” from which they had been taught to expect deliverance by “the day of Christ, and out gathering together unto him” (2Th_2:1). The present letter, then, was written to instruct the Thessalonians concerning the day of Christ, “and our gathering together unto him” 1Th_4:14-17 and the relation of the “day of Christ” to the “day of the Lord.” First Thessalonians had more in view the “day of Christ”; the present Epistle the “day of the Lord.”

[2] Author, lecturer, and Theology professor at Faith Baptist Bible College, Ankeny, IA.

[3] This would also mean they had not only missed the rapture, but the judgement seat of Christ where rewards (crowns) are awarded in heaven (Rom. 14:10; 2 Cor. 5:10).

[4] A word or phrase having two meanings

[5] An organization he co-founded with the late Dr. Tim LaHaye. http://www.pre-trib.org/

[6] The Rapture in 2 Thessalonians 2:1-10 by Dr. Myron J. Houghton, Ph.D.

[7] [Professor Bible Exposition at Virginia Beach Theological Seminary]

[8] Apostasia: The Rapture in 2 Thessalonians 2:3 by Dr. Thomas Ice.

[i] E. Schuyler English

It is well established that E. Schuyler English is thought to be the first pretribulationist to propose that the departure in 2 Thessalonians 2:3 was a physical departure and thus a reference to the pre-trib rapture.  However, history records that at least a couple of men thought of this idea before English series of article in 1950. J. S. Mabie is said to have presented the view that the departure refers to the rapture as early as 1859 during a prophecy conference in Los Angeles.  He later wrote his view in an article published in November 1895 in a periodical called Morning Star.  Another pre-English proponent of the departure as the rapture was John R. Rice in a book in 1945.

Source: http://www.pre-trib.org/articles/view/the-departure-in-2-thessalonians-23#_ednref11

[ii] Pastor Chuck Smith

The “day” referred to here is the Day of Judgment. “Falling away” comes from the Greek word for “depart.” This may refer to the Rapture of the Church, for the Day of Judgment will come after the Rapture. It may be a reference to people departing from the faith, for Paul spoke of another departure (1 Timothy 4:1) and used the same Greek word. However, in 1 Timothy Paul added the words “depart from the faith” instead of “depart” alone.

Source: The Blue Letter Bible

[iii] Dr. David Hocking

Dr. Hocking’s commentary on the Day of Christ the Lord from 2 Thessalonians 2:1-3.

[I transcribed and slightly edited this from a teaching video on the Antichrist and Day of the Lord by Dr. Hocking]. Regarding the start of the Day of the Lord and the appearance of the Antichrist.

The departure of church age believers will come first v3. (1) “except there come a falling away first.” The emphasis is interesting; this is the big event; and then that man of sin will be revealed, the son of perdition. (2) The Greek word for “falling away” is apostasia. Stasia is from a verb histemi, meaning to stand, apo means away from. It is translated normally “to depart.” It is used only twice as a noun: once here, and once in Acts 21:21. It is used 16 times as a verb, aphistemi.. Out of those 16 times as a verb, it is translated “depart” in 11 places. Remember after the temptation of Christ when the angels came and ministered to Christ? It says he “departed.” This is the same word. Well it doesn’t mean He departed or defected from the faith or apostatized. It just means He left. Eleven out of the 16 times it clearly means that someone just left; they departed. Once in Luke 8:13 it’s translated “fall away.” In Acts 5:37 it describes people who “drew away.”  In Acts 5:38 it reads “refrain from these men” meaning leave them.  Now turn to 1 Timothy chapter 4, verse 1: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;” (1 Timothy 4:1 KJV). Depart is from the same Greek apostasia, but here you have a qualifying clause – “from the faith”. So here it is; apostasy in the traditional sense of the word, a religious departure. The problem is that if that is the intention of 2 Thessalonians 2:3, it’s strange that the man who wrote 1 Timothy 4 wouldn’t have put “from the faith” there if he meant religious departure. In other words, the very qualifying words “from the faith” describes what kind of departure it is, but there’s nothing like this in our text. There’s another problem. In our text in 2 Thessalonians 2:3 the definite article “the” in the Greek text is in front of “falling away”. Literally “the” departure which implies a specific departure which had to be just mentioned in the context. And as we study the context, where is the specific departure? It’s in verse 1, the rapture which would certainly hearken back to his first epistle when he discussed the great departure at the rapture of the church (1 Thessalonians 4:13-18). Now if I’m correct, and good men disagree, the point here is that if this were a religious apostasy, it would not be a good indicator since we’ve had a religious departure from the faith ever since the time of the New Testament. First, are things worse today than they’ve ever been? Absolutely! The departure we’ve witnessed from the faith is incredible. But we said that 40 years ago, also. We said that also 100 years ago. We said that also 200 years ago. So, if this is the indicator, which departure would be serious enough to THE departure? Do you understand what I’m saying? In other words, the classic translation of apostasia is departure, and if you are translating literally, that day won’t come – the Day of the Lord – until the departure comes first, and then the man of sin is revealed. I think this is the only way to make sense out of this passage. Source: https://www.youtube.com/watch?v=VlCgFmQMsIg

 

 

 

 

 

 

 

 

 

 

 

 

 

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Things That Are Different: Prophecy for Israel and the Mystery of the Church

Dr. Mike Johnston

Someone wisely noted: “things that are different are not the same.” In Scripture this is revealed to us in several areas, most pronounced of course is God’s distinct dealings with Israel and the church. Anti-PreTrib rapturists I believe are involved in a collusion of confusion by refusing to see these Biblical differences as intrinsic pieces to the hermeneutic puzzle.

First, Prophecy (earthly) and Mystery (heavenly) are not the Same

            It is widely accepted that the Bible can be divided into Old Testament and New Testament. However, the Bible is better divided into two more well defined, descriptive terms, and these are prophecy and mystery. Prophecy is basically the purpose God has for the earth and Christ’s reign upon it, which includes the nation of Israel and the city of Jerusalem (Isaiah 24:23; Mic. 4:7). This is the Kingdom of heaven that will in the future be set up on the earth, literally. The Mystery is that body of truth proclaimed by the Apostle Paul, concerning heaven and the exaltation of the Body of Christ in heaven, together there with Christ (Eph. 2:4-10, 3: 1-4).

The very first words in the Bible state: “In the beginning God created the HEAVEN and the EARTH” (Gen. 1:1). It does not say God created the UNIVERSE; it does not say God created the heavens and the earth as many people- and most all erroneous modern translations- make the mistake of saying. It says God created the HEAVEN and the EARTH. This is because He has a special purpose concerning the earth which is completely different from His purpose concerning heaven. His purpose that concerns the earth has to do with Christ’s future reign upon it, and this is the subject of “prophecy” (2 Peter 1:16-19). His purpose for heaven and the exaltation of the Body of Christ there with the Lord Jesus Christ is the subject of the “mystery” (Ephesians 2:4-10, 3:1-4). This is why the Bible is really divided into two great subjects: Prophecy and Mystery!

The Prophecy Program “he spake by the mouth of his holy prophets, which have been since the world began” (Luke 1:70; Acts 3:21; see Matt. 25:34). It features Israel the unfaithful wife of Jehovah (Jer. 3:20; Hosea) who is currently blind and set aside (Rom. 9-11). Her apostasy notwithstanding, Israel remains God’s elect NATION on earth (Deut. 7:6; [1] 14:2; Isa. 45:4; Psa. 135:4) awaiting an earthly kingdom given through Covenant, with David’s Son – Jesus Christ – as Messiah King (2 Sam. 7:8-16; Zech. 14:9). All prophetic messages given in “time past” (Eph. 2:11-12) enhance or explain the people and particulars associated with Israel’s Kingdom destiny in the “ages to come” (Eph. 2:7). It is Israel to whom God’s prophets presented five covenants guiding and guaranteeing her future on earth including a lineage, land, laws, and a Lord – King – that began with Abraham (Gen. 12; 17; etc) and will continue through the Millennium (Rev. 20). It is for Israel that the earthly kingdom was “prepared from the foundation of the world” (Matt. 25:34) and through whom the Messiah was born and to whom He presented himself and His kingdom (Matt. 4:17) under the Old Covenant for three and one half years only to be rejected and crucified (Matt. 21-27). However, one day His prayer “thy kingdom come, thy will be done, in earth…” (Matt. 6:10) will be fulfilled. This He explained after questions surfaced from Peter, James, John, and Andrew (Mark 13:3) four ministers of the “gospel of the circumcision” (Gal. 2:7-9) regarding the installation of the Davidic Kingdom. After outlining in the Olivet Discourse (Matt. 24-25; Mark 13; Luke 21) Tribulation signs coinciding with Daniel’s seventieth week (Dan. 9:24-27; Matt. 24:15) – the Lord promised He would return in the Revelation “immediately after (Israel’s) Tribulation” (Matt. 24:21, 29; see Zech. 14; 2 Thess. 2:8; Rev. 1:7; 19:11-21) to set up the Kingdom (Matt. 24-25). 

The Mystery Program was “kept secret since the world began” (Rom. 16:25), yet given to Paul by our heavenly risen Lord Jesus Christ (Eph. 1:20) in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). It features the church as the Lord’s BODY (Eph. 1:3; 2:6) and the bride of Christ (Eph. 5:22-33; Rev. 21:9) in a “but now” time-period (Eph. 2:13). The prophets didn’t know about us and never mentioned us, so we aren’t included in the promises and prophecies concerning earth and the future of the NATION Israel. Our inheritance exists “in heavenly places” where we are spiritually sealed (Eph. 1:13-14) and seated in Christ (Eph. 1:3, 20; 2:6; Col. 3:1-2; Phil. 3:20). We are simply occupying a provisional position during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27) to provoke her to jealousy (Rom. 11:11) until “the fulness of the Gentiles be come in” (Rom. 11:25). At that precise point, the church which appeared as a mystery (Rom. 16:25) will suddenly disappear in a mystery (1 Cor. 15:51) wherein Israel’s prophecy program will commence again.

Second, Israel (prophecy) and the Church (mystery) are Not the Same

Israel is an elect nation of YHWH (Psalm 147:20) that exists from prophecy and is concerned with an earthly kingdom. Membership in the Jewish community is granted by physical birthright. The fact that four-fifths of the Bible pertains to Israel, while only one-fifth of it deals with the church [2] underscores without question that Israel is the apple of God’s eye (Zech. 2:8). In his treatise Israel and the Church, Arnold Fruchtenbaum observes:

“The term Israel is viewed theologically as referring to all descendants of Abraham, Isaac, and Jacob, also known as Jews, the Jewish people, Israelites, Hebrews, etc.” (113). He notes that national election distinguishes Israel from those peoples who were not chosen that we know as Gentiles (113-14). Fruchtenbaum then offers four reasons for Israel’s election: 1) they were “chosen on the basis of God’s love to be ‘a kingdom of priests and a holy nation’ (Ex. 19:6); to represent the Gentile nations before God;” 2) ” to be the recipient of His revelation and to record it (Deut. 4:5-8; 6:6-9; Rom. 3:1-2).” 3) to propagate the doctrine of the One God (Deut. 6:4);” and finally, 4) “to produce the Messiah (Rom. 9:5; Heb. 2:16-17; 7:13-14) (115).”

Through the prophets, Israel (not the church) was given special commissioning and at least five covenants outlining and guaranteeing her future:                First, the Abrahamic Covenant (Gen. 15:18) whereby God promised to make Israel a great nation in a glorious land that she would possess forever. (Since Israel’s blessings are connected to her land, is it any wonder Satan is using the invented “Palestinians” to steal it from her?). Second, the Mosaic Covenant (Ex. 19:25) containing 613 commandments, judgments, and ordinances expressing the righteous will of God in regulating her religious, political, and social affairs (Ex. 19:25). Third, the Land aka Palestinian Covenant (Deut. 30:3) which provided the conditions under which Israel entered and maintained control of the promised land in seven parts. (1) Dispersion for disobedience, Deu_30:1; Deu_28:63-68 (See Scofield “Gen_15:18”); (2) The future repentance of Israel while in the dispersion, Deu_30:2; (3) The return of the Lord, Deu_30:3; Amo_9:9-14; Act_15:14-17; (4) Restoration to the land, Deu_30:5; Isa_11:11; Isa_11:12; Jer_23:3-8; Eze_37:21-25; (5) National conversion, Deu_30:6; Rom_11:26; Rom_11:27; Hos_2:14-16; (6) The judgment of Israel’s oppressors, Deu_30:7; Isa_14:1; Isa_14:2; Joe_3:1-8; Mat_25:31-46; (7) National prosperity, Deu_30:9; Amo_9:11-14. Fourth, the Davidic Covenant (2 Sam. 7:16) promised the glorious earthly kingdom of Christ “of the seed of David according to the flesh” which secures: (1) A Davidic “house”; i.e. posterity, family; (2) A “throne”; i.e. royal authority; (3) A kingdom; i.e. sphere of rule; (4) In perpetuity; “for ever”; And this fourfold covenant has but one condition: disobedience in the Davidic family is to be visited with chastisement; but not to the abrogation of the covenant 2Sa_7:15; Psa_89:20-37; Isa_24:5; Isa_54:3.[3] Fifth, the New Covenant (Jer. 31:31; Heb. 8:8) which is established on the blood of Christ and better promises, including grace not law, and where Christ- not man- will rule and reign as King of kings forever. Bear in mind, NONE of these covenants were directly made with the church. They’re Jewish! 

The church– on the other hand- is an elect body in Christ (Rom. 12:5) as well as the body of Christ (1 Cor. 12:27). It was not revealed in prophecy and it exists solely from the revelation of mystery the Lord Jesus revealed to Paul alone (Rom. 16:25; Eph. 3:3). Membership in the church is given by spiritual birth rather than physical birth. Her focus is not an earthly, but a heavenly kingdom. In lieu of that, the church has not been consigned anywhere in Scripture to be on earth during the time of Jacob’s (Israel) trouble- aka Daniel’s 70th week, the day of the Lord and the tribulation. The church lives spiritually in the heavenlies (2 Cor. 5:1-2; Eph. 1:3; 2:6; Phil. 3:20; Col. 3:1) and looks for her Redeemer (1 Thess. 1:10) who could come in the air at any moment to deliver her from the wrath to come prior to the time of Jacob’s trouble (Rev. 3:10; 1 Th 1:10). Having begun in a mystery, the church will vanish in a mystery (1 Cor. 15:51) thus restarting Israel’s prophetic calendar with the final week of seven years. Israel and the church are different; therefore they are not the same!

Third: the Day of the Lord (prophecy) and the Day of Christ (mystery) are Not the Same

The Day of the Lord originated with nine of the Jewish OT prophets as part of the prophecy program in the “ages to come” for Israel: Isaiah 2:12; 13:6,9; 34:8; Jeremiah 46:10; Ezekiel 13:5; 30:3; Joel 1:15; 2:1,11,31; 3:14; Amos 5:18,20; Obadiah 1:15; Zephaniah 1:7,8,14,18; 2:2,3; Zechariah 14:1; Malachi 4:5). Many prophecies and passages warn about this time using prophesies that occurred in the past to describe God’s wrath in the future. Zephaniah is one with foreboding words: “The great day of the LORD [is] near, [it is] near, and hasteth greatly, [even] the voice of the day of the LORD: the mighty man shall cry there bitterly. That day [is] a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, … And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.” (Zephaniah 1:14-15, 17-18). Other prophets add this will be a time of trembling (Joel 2:1), and destruction (Isa. 13:6; Joel 1:15), featuring God’s fierce anger (Isa. 13:9;  Zeph. 2:2) against his anti-Semitic and atheistic mocking enemies (Isa. 34:8; Jer. 46:10; Ezek. 30:3; Obad. 1:15). Scholars viewing earth’s catastrophes and the cosmic disturbances (sun, moon, and stars) in the day of the Lord have connected it to tribulation passages in the Olivet Discourse, and Revelation [4]  which Moses, the Lord Jesus, and John (Deut. 4:30; Matt. 24:21, 29; Rev. 7:14) referred to as Tribulation. In that day God will punish Israel (Jer. 30-31; Ezek. 20:37; 22:18-22) and the world for sin (Rev. 6-19) including the rejection and crucifixion of Christ while purifying and preparing Israel and the world for the coming Davidic Covenant Millennial Kingdom (2 Sam. 7:16; Isa. 14; 66:16; Jer 30-31etc) where Jesus Christ, Israel’s Messiah, will reign from Jerusalem for one-thousand years. The fact is, when all passages describing the day of the Lord – are considered with those describing Israel’s Tribulation aka “the time of Jacob’s trouble” (Jer. 30:7) occurring during Daniel’s seventieth week (Dan. 9:24-27), the similarities are undeniable; Israel’s Tribulation is in the day of the Lord.

The Day of Christ is a Christian phrase Paul was given in the revelation of the mystery for the church. As a Hebrew scholar, Paul was well aware of the prophetic phrase the day of the Lord and knew it described the time of Jacob’s (Israel’s) trouble. The fact that he opted to use the day of Christ, day of our Lord Jesus Christ, day of the Lord Jesus, and day of Jesus Christ rather than the day of the Lord signifies their distinctions. Arno Gaebelein explains:

“There is an important difference between the day of Christ and the day of the Lord. The day of Christ concerns the Church, the saints of God. The day of the Lord concerns the earth– Israel and the nations. The day of Christ begins when He takes His saints in glory and they are with Him. The day of the Lord will bring . . . the visible manifestation of the Lord from heaven. The day of Christ comes first and the day of the Lord follows [and continues] at least seven years later. The day of the Lord does not concern the saints [the church body- Dr. Mike] at all; it falls on the world. Before the day of the Lord can come, His saints have to be gathered together unto Him. The promise of 1Th_4:16-18 needs first to be fulfilled. (Paul)  uses this hope of being gathered to Christ, when He comes for His saints, as a motive why they should not listen to those who said the day of [Christ] is present. He reminds them of the fact that their gathering unto Him had not yet taken place. How, then, could the day of the Lord be present?” (The Annotated Bible- Arno Gaebelein)

Here are the 7 passages in the chronological order Paul wrote them. Please notice if you will that this is a definite terminal period that includes rewards and rejoicing and affects Christians only.

  • 2 Thessalonians 2:1-2 (54 AD): Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (2)  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. [Anti-PreTrib writers argue against imminency by claiming Paul taught the antichrist had to appear prior to the Rapture. This, of course, would place Christians in the time of Jacob’s trouble causing them to look for antichrist rather than Jesus Christ. The context of Paul’s words disproves this notion. A forged letter from Paul arrived in Thessalonica claiming the day of Christ (which includes the Rapture and the day of the Lord-or tribulation) was at hand or had begun. If Paul had taught them they were going through the time of Jacob’s trouble, why were they scared since Jesus would after all be returning within seven years? Moreover, why didn’t Paul encourage them to stock pile food, weapons, and other necessities since this would have been the perfect opportunity? The fact is, Paul clearly taught them two comings of Christ: the Rapture where the Lord comes for His church to deliver them from the time of Jacob’s (Israel’s) trouble aka day of the Lord which is to come (1 Thess. 1:10; 4:13-18; 5:9, 23) and the Revelation where Christ returns with His church after the tribulation: 1 Thess. 2:19; 3:13; see Matt. 24:29; Rev. 19:11-21].

Here are the remaining verses describing this event. No mention of judgment or any of the woes described by the nine prophets that warned Israel about the day of the Lord:

  • 1 Corinthians 1:8 (59 AD): Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
  • 1 Corinthians 5:5 (59 AD): To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
  • 2 Corinthians 1:14 (60 AD): As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
  • Philippians 1:6 (64 AD): Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.
  • Philippians 1:10 (64 AD): That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.
  • Philippians 2:16 (64 AD): Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

The day of the Lord and the day of Christ are different; therefore they are not the same! 

Fourth: the Revelation (prophecy) and the Rapture (mystery) are Not the Same

The Revelation– also called the Second Coming- is for Israel. Keep this in mind and prophecy becomes clearer. It originated through the prophets, centers around earth, concerns the establishment of the Davidic Covenant Kingdom in Jerusalem, and occurs at the completion of the great tribulation (Matt. 24:29) also known as the time of Jacob’s trouble (Jer. 30:7), and the day of the Lord (Isaiah 2:12; 13:6,9; 34:8; Jeremiah 46:10, etc).

The Rapture is for the church. It originated with Paul, centers around heaven, and is a mystery (1 Cor. 15:51) that removes the church (also a mystery) prior to the day of the Lord, at the day of Christ. Once the church is removed, the prophecy clock and final preparations for the Kingdom can once again get underway. [5]

In order to fit the pieces together leading to the Kingdom, we need to understand Daniel’s seventy weeks. The Jewish prophet Daniel saw the Lord’s first presentation of the Kingdom in a prophecy he foretold of seventy weeks of seven years (for Israel) leading to the cutting off of the Messiah (Dan. 9:24-26). With the Davidic Covenant in mind, John the Baptist and the Lord Jesus Christ began preaching Repent ye: for the kingdom of heaven is at hand (Matt. 3:2; 4:17). This of course was God’s offer to inaugurate the Davidic Covenant (2 Sam. 7:16) and fulfill Daniel’s prophecy. When Jesus was officially rejected on the exact day Daniel’s seventieth week was to begin, the prophetic calendar for Israel stopped making way for a parenthetic body to be inserted into the fabric of God’s providence- a mystery that was unknown by the prophets- called the church. However, this left unfulfilled one seven year period the prophets and dispensational scholars refer to as the time of Jacob’s (Israel) trouble (Jer. 30:7); the day of the Lord (Isaiah 2:12; 13:6, 9; 34:8; Joel 1:15, 2:1; etc); a time of trouble (Dan. 12:1); and the tribulation (Deut. 4:30; Matt. 24:21-29). Bear in mind, the day of the Lord is a Jewish phrase used by at least nine Jewish prophets that centers on earth and concerns Israel not the church (see Zech 12-14; Matthew 24; Rev. 12: the focus is Jerusalem and the abomination of desolation in the Temple Dan. 9:27; Matt. 24:15; 2 Thess. 2:4).

Much of the last days timeframe info comes to us from Daniel’s seventieth week which the Book of Revelation reveals as the worst period of devastation and anti-Semitism in world history; the Beast attacks the saints of God (Jews: Dan. 7:18, 21-22, 25,27; Rev. 11:18; 13:7, 10; 14:12; 16:16; 17:6; 18:24, etc). In the end, Israel- at the point of utter annihilation at Armageddon (Rev. 19:11-21)- will look up in time to see the nail scarred Messiah Jesus (Zech. 12:10) returning in glory to rescue them from total destruction. His feet will split open the Mount of Olives and He will gather earth’s survivors, separating the sheep from the goats in judgment (Matt. 25:31-33), therein establishing the Covenanted Kingdom of David (2 Sam. 7:16) in Jerusalem. This visible, triumphant return to Israel- called the Revelation is an event the prophets of Israel saw (Dan. 7:13-14). What they didn’t see was the mystery; the church playing a parenthetic role during Israel’s blindness (Rom. 11:25). It was Paul- the converted Jewish scholar- that taught two separate comings of the Lord; one for Israel on earth which he’d learned in his Jewish studies (Dan. 7:13-14) at the feet of the brilliant Gamaliel (Acts 22:3); and one in the heavens for the church he learned from Jesus in the revelation of the mystery (Rom. 16:25; Eph. 3:3) separated by at least seven years that could begin shortly. The former called the Revelation (aka Second Coming) happens on earth and is for Israel; it will be seen by everyone in the world (Rev. 1:7). The latter called the Rapture happens in the heavens and will be seen only by those who look for Him (1 Thess. 1:10; 4:13-18; Heb. 9:28). In divine irony, the church- which began in a mystery- will likewise disappear in a mystery (1 Cor. 15:51).  The Revelation and the Rapture are different; therefore they are not the same!

[1] For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. (Deuteronomy 7:6)

[2] Dr. Lewis Sperry Chafer, Systematic Theology

[3] Some of this article gleaned from the Old Scofield Reference Bible. We have these Old Scofield Study Bibles in bonded leather, KJV, available for a gift to PMI of $30 to help us minister to you and others. Please remember, when you order from us, you help support us. Stamps are welcome.

[4] We have a book available entitled: Israel’s Tribulation in its Jewish Setting. Write for details.

[5] At some point in the future, God’s program will once again feature Israel. Anti-PreTrib rapturists have identified no starting point for this.

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