Archive for the ‘Apologetics’ Category

The Tribulation and Day of the Lord are for Israel

Dr. Mike Johnston

The Day of the Lord – including the Tribulation – is for Israel, NOT for the Body of Christ. To begin with, Israel and the Body of Christ are not the same. Neither are God’s plans for them. God’s plan for Israel is from prophecy and concerns Christ returning to earth in a spectacular event called the Revelation – to inaugurate His Davidic Covenant Kingdom in Jerusalem (2 Sam. 7:12-16; Matt. 24-25; Rev. 19-20). This plan was “spoken by the mouth of all his holy prophets since the world began” (Acts 3:21; see Luke 1:70). For instance, Daniel prophesied that the Kingdom would begin immediately following Israel’s fulfillment of seventy weeks of seven years (Dan. 9:24-27). One week is still missing. God’s plan for the Body of Christ is completely different. It concerns our heavenly inheritance, not an earthly kingdom. Since the prophets didn’t know about us, the Lord Jesus revealed this program to Paul as a mystery “kept secret since the world began” (Rom. 16:25; see Eph. 3:3-9). In that it began as a mystery, it will likewise disappear in a mystery called the Rapture; an any moment event whereby Jesus returns for us in the air to snatch us from earth (1 Thess. 4:16-17) and take us back to Heaven to be with Him (John 14:2-3). This will occur when “the fulness of the Gentiles be come in” (Rom. 11:25). Once we are gone, a time of God’s wrath begins upon earth (Isa. 2; 24-26; Joel 2; Zeph. 1; Matt. 24; Rev. 6-19; etc). Moses: Deut. 4:30; the Lord Jesus: Matt. 24:21, 29; and John: Rev. 7:14 called it the Tribulation. Scholars see it as Daniel’s Seventieth Week (Dan. 9:26-27), a time of trouble (Jer. 30:7; Dan. 12:1; Zeph. 1:15), and “the hour of temptation” (Rev. 3:10) which will come upon the world. The key to understanding the Tribulation purpose and participants is found in prophecy. From the beginning the subject has been Israel (Deut. 4:30). Its purpose is to punish sin and sinners (Jer. 30-31; Zeph. 1; Joel; Rev. 6-19) and prepare earth and Israel for the Revelation of the Messiah and the Jewish (Millennial) Kingdom promised to Abraham on through David in perpetuity through Covenant (Judges 2:1; 2 Sam. 7:8-16), and sealed with an oath (Psa. 89:3-4, 20-37; see Luke 1:31-33).

In summary of the Day of the Lord including the Tribulation we can easily find Israel and the anti-Semitic Gentile nations on earth during this “time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15). However, the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). To wit, there isn’t a prophecy or a single verse anywhere in the Bible conclusively identifying the church Body of Christ on earth during Israel’s Tribulation without pulling from context and redefining the words “saints” and “elect” – which in Daniel, the Olivet Discourse, and Revelation specifically refer to Israel or Tribulation converts. In light of these factors and others we are convinced that the Body of Christ will not go through Israel’s Day of the Lord and seven-year Tribulation!


Calvinism revealed and refuted line upon line

One of the clearest, and most concise refutations of the heresy of Calvinism I’ve ever found.

By Jim Gordon.

It opens …

Where is the love of God in Calvinism?

Let’s look at the words John Calvin himself:

God – arranges all things – He has decreed that they are so to happen – All events take place by His sovereign appointment. Would this include sin? Does God “will” man to sin? Calvin answers “yes!

Scripture clearly proves that God by His eternal and immutable counsel determined once for all those whom it was His pleasure one day to admit to salvation, and those whom, on the other hand, it was His pleasure to doom to destruction. [Does this contradict the clear statement of Scripture, “The Lord…is not willing that any should perish, but that all should come to repentance (II Pet. 3:9)?]


Those, therefore, whom God passes by He reprobates, and that for no other cause but because He is pleased to exclude them from the inheritance which He predestines to His children. [Are sinners really excluded from heaven and damned in hell merely because such pleases God? What about where the Bible says, “As I live, saith the Lord God, I have no pleasure in the death of the wicked” (Ezek. 33:11)?]


Now since the arrangement of all things is in the hand of God – He arranges – that individuals are born, are doomed from the womb to certain death, and are to glorify Him by their destruction. [Where is the love of God in this? Doesn’t this sound contrary to God’s Word?]

Response to a PreTrib rapture antagonist

March 17, 2018 1 comment


Prophecy-Mystery-ENHANCEDDr. Mike Johnston

Response to a PreTrib rapture antagonist …

This isn’t the first time I have read this anti-PreTrib rapture analysis. It appears in books and blogs all over the internet posted by various people who are obviously in league with you. Unfortunately, it is still just as chaotic and confusing as ever. It would be very helpful if you would rethink your presentation and perhaps provide a chronological order to it with a chart depicting what you are trying to say. That said, what I could decipher reiterates the past 40 years of eschatology study “discussions” with prophecy teachers who claim an epiphany as converts from the historic PreTrib position and are now waging a vendetta to shoehorn the unknown heavenly mystery Body of Christ (Rom. 16:25) into God’s well known earthly prophecy program given to Israel (Luke 1:70; Acts 3:21), which includes “the time of Jacob’s trouble” aka Israel’s (great) Tribulation (Deut. 4:30-31; Dan. 9:24-27; 12:1; Zeph. 1:15; Matt. 24:21, 29; Rev. 11-19; etc), where we can’t be seen, are never mentioned, and frankly don’t belong.

The confusion in all anti-PreTrib arguments originates from wrongly dividing the Bible. To begin with, the NT didn’t begin until AFTER the crucifixion (Heb. 9:16-17) which means the Lord Jesus’ teaching was under a Jewish Old Covenant setting. This includes Matthew 24 verse 29 which every attack against the PreTrib rapture presents as their premier “gotcha” moment.

Right division of the Bible begins by understanding God is overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven was unknown. It involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6) “kept secret since the world began” (Rom. 16:25). His program for earth, however, was well known. It involves prophecy for Israel concerning the Davidic Covenant Kingdom (2 Sam. 7:16), aka the Millennial Reign of Christ, prepared “from the foundation of the world” (Matt. 25:34) that has progressively unfolded “by the mouth of the prophets since the world began” (Luke 1:70; see Acts 3:21). The prophets exposed and explained five Jewish Covenants God made with Israel to guard her and guide her earthly pilgrimage beginning with the calling of Abraham through the inauguration of the Kingdom. Moses, who first prophesied of a coming Tribulation for Israel also linked it to renewed obedience to the Covenant (Deut. 4:30-31; see Exod. 2:24; 19:5; Lev. 26:41-46) which he warned was the key to continued blessing and possessing the Covenant Land required for the Kingdom (Lev. 26; Deut. 28). However, timing for this Covenant Kingdom was unknown until Daniel codified the final 490-years into a prophecy calendar of seventy weeks of seven years with two stipulations: it MUST be fulfilled by “thy people” (Israel), and it MUST involve “thy holy city” (Jerusalem). (Dan. 9:24-27).

When the Lord Jesus came to earth 2000 years ago, it was precisely as Daniel – and the prophets – had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26). His mission was to inaugurate the Davidic Covenant Kingdom (Luke 1), so He preached the gospel of the kingdom to the lost sheep of the house of Israel (Matt. 4:17, 23; 15:24). However, Kingdom prophecy was put on hold when the King was “cut off” (Dan. 9:26) precisely at Daniel’s 70th week. This left one final seven-year period still to be fulfilled by Israel before the Kingdom can begin. Christ clarified the 70th week in the Olivet Discourse (Matt. 24:21, 29) where He called it “great tribulation.” This same phrase was later used by John in the Book of Revelation (Rev. 7:14) which describes it from commencement (Rev. 6) through to its conclusion (Rev. 19) and the return of the Lord of Glory – Israel’s Messiah –  to earth to establish His Kingdom “immediately after (Israel’s) Tribulation” (Matt. 24:29; 25:31-34; Rev. 19:11).

Now herein lies the crux of our thesis: Prophecy assigns the Tribulation to Israel (Deut. 4:30) as purification and punishment before the Kingdom (Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19). If the church Body is on earth during Israel’s Tribulation, the Holy Spirit went to great lengths to keep us from knowing it. The Body of Christ – which is positionally seated “in heavenly places in Christ” (Eph. 1:3; 2:6) was unknown to the prophets and hidden from their prophesies. The Body of Christ has no place or purpose for being here and, to wit, there isn’t a verse anywhere in the Bible clearly identifying us on earth for a single moment of “Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15) without redefining words like “saints” and “elect” which in the Tribulation Trilogy (Daniel, the Olivet Discourse, and Revelation) studied in its Jewish Setting specifically refer to Israel.

Books promoting right division available at:

Right Division of the Bible Confirms the Rapture of the Church Body of Christ BEFORE Israel’s Tribulation

Dr. Mike Johnston

Beginning my Christian study life under the delusion that the church Body would have to endure the tribulation, I have found a few things over the past 40 plus years that have awakened me to the error I once labored under. Case in point: Misunderstanding about the Rapture is grounded in wrongly dividing the Word of truth. Let me explain briefly what this means.

Understanding right division as given us through prophecy for Israel and mystery for the Body is the proper foundation for rightly dividing between the Old and New Testaments. But this division has caused other division as Bible teachers have reduced Second Timothy Two-fifteen to a catch phrase without really employing it in their studies. The result of this has rendered to us con-clusions suspect from the outset since they were obtained from study using an improper dichotomy between the Testaments as I’m about to explain.

Conventional wisdom convinced us that the Old Testament is for Israel – which is true, but that it ended with Malachi, which is NOT true. The New Testament didn’t begin until the death of Christ the Testator (Matt. 27; see Hebrews 9:16-17).   Now traditionalists will contend this is inconsequential nonsense – and for them it probably is. However, for those of us committed to right division, we understand that ignoring this facilitates error by basing our study on an improper division between testaments that can only lead to wrong interpretations and improper conclusions. One example ignored routinely is the division between the Testaments.

Since the NT didn’t begin until sometime after the crucifixion, Jesus’ teachings are a furtherance of the Old Covenant narrative (we will discuss later) extend-ing through the Gospel of John. This includes the Sermon on the Mount, Mys-teries of the Kingdom, and the Olivet Discourse.

Rightly dividing the word of truth begins by understanding the right division between the Old and New Testaments then employing the right principles to identify the correct program, covering the proper time period, employing the appropriate gospel message which further demonstrates why the Body of Christ will not go through Israel’s tribulation.

Rightly Dividing Between Two Programs: Prophecy and Mystery
God’s primary division for studying His Word is hidden in plain sight in the opening verse of Scripture: “In the beginning God created the heaven and the earth” (Genesis 1:1). Although Bible scholars like Darby, Scofield, Torrey and many others have recognized a number of dispensations (see Appendix  ) two dominant programs God has used since the world began:

1. The Prophecy program for Israel predicting a coming earthly kingdom:
“As he spake by the mouth of his holy prophets, which have been since the world began” (Luke 1:70; see Acts 3:21)). 2. The Mystery program for the Body of Christ promising a heavenly inheritance:

“Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began” (Romans 16:25).

Both of these programs – or dispensations – have separate participants, pur-poses and ordinances (Jer. 33:25); existing “since the world began” (Acts 3:21; Rom. 16:25), which more detail will be given later.

Now here’s the essence of right division: God’s plan is to rule earth for one thousand years. In the Providential panorama, all non-Pauline Scripture exists to explain or enhance the prophetic program for Israel leading to the coming King and earthly kingdom.

Quick synopsis

God established the mystery Body of Christ from the beginning of creation: “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Corinthians 2:7). How-ever, He hid it from the prophets (Colossians 1:26) in order to reveal it to Paul alone “… according to the revelation of the mystery, which was kept secret since the world began” (Romans 16:25); “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.” Due to rejecting her Messiah as prophesied by Daniel (Dan. 9:24-27), Israel is currently blind to the mystery for a certain period known only to God: “For I would not, brethren, that ye should be ignorant of this mystery … that blind-ness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). When this happens, the Body of Christ that appeared as a mystery (Rom. 16:25) will disappear in a mystery known as the rapture (1 Cor. 15:51) and Daniel’s prophecy clock will commence where it left off at the 70th week (Dan. 9:24-27). Unfortunately, many in the Body of Christ are equally blind to right division between prophecy and mystery and will fight tooth and nail – to their own doctrinal detriment – against our teaching it.  “… even as our beloved brother Paul also according to the wisdom given unto him hath writ-ten unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” (2 Peter 3:15-16)

Books promoting right division available at:

Exposing Dave MacPherson’s baseless baloney about the historic PreTrib Rapture

February 23, 2018 Leave a comment

MacPherson, Dave

Truth about Dave MacPherson’s attacks on the Rapture @BillyCrone – The Scofield Bible, John Darby, Margaret MacDonald, Dave MacPherson

Books promoting right division available at:

Billy Crone exposes Dave MacPherson’s Rapture Mischief and Mendacity

February 16, 2018 Leave a comment

Truth about Dave MacPherson’s attacks on the Rapture @BillyCrone – The Scofield Bible, John Darby, Margaret MacDonald, Dave MacPherson

Books promoting right division available at:

They lied! Margaret MacDonald’s 1830 vision is NOT PreTrib

February 15, 2018 Leave a comment
Rapture antagonists maintain the PreTrib teaching originated in 1830 from a vision conjured up by a Charismatic girl named Margaret MacDonald. Oh really? Read her words for yourself:
(There is no pre-trib rapture in this vision as alleged by anti-rapture antagonists)
“It was first the awful state of the land that was pressed upon me. I saw the blindness and infatuation of the people to be very great. I felt the cry of Liberty just to be the hiss of the serpent, to drown them in perdition. It was just ‘no God.’
I repeated the words, Now there is distress of nations, with perplexity, the seas and the waves roaring, men’s hearts failing them for fear. Now look out for the sign of the Son of Man. Here I was made to stop and cry out, O it is not known what the sign of the Son of Man is; the people of God think they are waiting, but they know not what it is.
I felt this needed to be revealed, and that there was great darkness and error about it; but suddenly what it was burst upon me with a glorious light. I saw it was just the Lord himself descending from Heaven with a shout, just the glorified man, even Jesus; but that all must, as Stephen was, be filled with the Holy Ghost, that they might look up, and see the brightness of the Father’s glory.
I saw the error to be, that men think that it will be something seen by the natural eye; but ’tis spiritual discernment that is needed, the eye of God in his people.
Many passages were revealed, in a light in which I had not before seen them. I repeated, ‘Now is the kingdom of Heaven like unto ten virgins, who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with them; but they that were wise took oil in their vessels with their lamps.’
‘But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.’ This was the oil the wise virgins took in their vessels – this is the light to be kept burning – the light of God – that we may discern that which cometh not with observation to the natural eye.
Only those who have the light of God within them will see the sign of his appearance. No need to follow them who say, see here, or see there, for his day shall be as the lightning to those in whom the living Christ is. ‘Tis Christ in us that will lift us up – he is the light – ’tis only those that are alive in him that will be caught up to meet him in the air.
I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit, when he saw a throne set in Heaven. But I saw that the glory of the ministration of the Spirit had not been known. I repeated frequently, but the spiritual temple must and shall be reared, and the fullness of Christ be poured into his body, and then shall we be caught up to meet him. Oh none will be counted worthy of this calling but his body, which is the church, and which must be a candlestick all of gold.
I often said, Oh the glorious inbreaking of God which is now about to burst on this earth; Oh the glorious temple which is now about to be reared, the bride adorned for her husband; and Oh what a holy, holy bride she must he, to be prepared for such a glorious bridegroom.
I said, Now shall the people of God have to do with realities – now shall the glorious mystery of God in our nature be known – now shall it be known what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up – it is not knowledge about God that it contains, but it is an entering into God – I saw that there was a glorious breaking in of God to be.
I felt as Elijah, surrounded with chariots of fire. I saw as it were, the spiritual temple reared, and the Head Stone brought forth with shoutings of grace, grace, unto it. It was a glorious light above the brightness of the sun that shone round about me. I felt that those who were filled with the Spirit could see spiritual things, and feel walking in the midst of them, while those who had not the Spirit could see nothing – so that two shall be in one bed, the one taken and the other left, because the one has the light of God within while the other cannot see the Kingdom of Heaven.
I saw the people of God in an awfully dangerous situation, surrounded by nets and entanglements, about to be tried, and many about to be deceived and fall. Now will THE WICKED be revealed, with all power and signs and lying wonders, so that it it were possible the very elect will be deceived. – [This is the fiery trial which is to try us. – It will be for the purging and purifying of the real members of the body of Jesus]; but Oh it will be a fiery trial. Every soul will he shaken to the very centre. The enemy will try to shake in every thing we have believed – but the trial of real faith will be found to honour and praise and glory. Nothing but what is of God will stand. The stony-ground hearers will be made manifest – the love of many will wax cold.
I frequently said that night, and often since, now shall the awful sight of a false Christ be seen on this earth, and nothing but the living Christ in us can detect this awful attempt of the enemy to deceive – for it is with all deceivableness of unrighteousness he will work – he will have a counterpart for every part of God’s truth, and an imitation for every work of the Spirit.
The Spirit must and will be poured out on the church, that she may be purified and filled with God – and just in proportion as the Spirit of God works, so will he – when our Lord anoints men with power, so will he. This is particularly the nature of the trial, through which those are to pass who will be counted worthy to stand before the Son of man. There will he outward trial too, but ’tis principally temptation. It is brought on by the outpouring of the Spirit, and will just increase in proportion as the Spirit is poured out.
[The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept].
I frequently said, Oh be filled with the Spirit – have the light of God in you, that you may detect Satan – be full of eyes within -be clay in the hands of the potter -submit to be filled, filled with God. This will build the temple. It is not by might nor by power, but by my Spirit, saith the Lord. This will fit us to enter into the marriage supper of the Lamb.
I saw it to be the will of God that all should be filled. But what hindered the real life of God from being received by his people, was their turning from Jesus, who is the way to the Father. They were not entering in by the door. For he is faithful who hath said, by me if any man enters in he shall find pasture. They were bypassing the cross, through which every drop of the Spirit of God flows to us. All power that comes not through the blood of Christ is not of God.
When I say, they are looking from the cross, I feel that there is much in it – they turn from the blood of the Lamb, by which we overcome, and in which our robes are washed and made white. There are low views of God’s holiness, and a ceasing to condemn sin in the flesh, and a looking from him who humbled himself, and made himself of no reputation. Oh! it is needed, much needed at present, a leading back to the cross.
I saw that night, and often since, that there will be an outpouring of the Spirit on the body, such as has not been, a baptism of fire, that all the dross may be put away. Oh there must and will be such an indwelling of the living God as has not been – the servants of God sealed in their foreheads – great conformity to Jesus – his holy holy image seen in his people – just the bride made comely by his comeliness put upon her.
This is what we are at present made to pray much for, that speedily we may all be made ready to meet our Lord in the air – and it will be. Jesus wants his bride. His desire is toward us. He that shall come, will come, and will not tarry.
Amen and Amen Even so come Lord Jesus.”
Books promoting right division available at:
%d bloggers like this: