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Anti-PreTrib Rapture “Gotcha” Gimmicks

Cover

Excerpted from my book: Israel’s Tribulation is NOT for the Body of Christ – Dr. Mike Johnston

During negotiations with the Soviet Union, President Reagan coined the phrase “trust, but verify”. While that’s a wonderful safeguard strategy to employ in international relations, it is also an extremely important principle when studying the Bible – especially as it pertains to the subjects in this book.

In my opening pages, I shared with you how I began early on in my Christian life studying Scripture. This soon led me to the end times; including the tribulation, mark of the beast, the Antichrist, and a supposed satanic plot that surfaced early in the 19th century known as the PreTrib rapture. Make no mistake. My peers ground their teeth over this convinced all PreTrib rapture advocates were cohorts of the devil and on their way to eternal hell.

This became my motivation for scratching for information that could help me destroy this deception and all these deceivers. [1] It wasn’t long before I uncovered some of the gimmicks outlined in this chapter.

Please understand. Every one of the following ploys presupposes the church Body is on earth during Israel’s Tribulation even though indisputable Scriptural evidence has NEVER surfaced to place us here. The first two artifices discussed are the most often used. They are also twists of the same lie; that the PreTrib rapture didn’t exist until early in the 19th century.

Gotcha Gimmick:
“The Rapture was never taught until 1830”

Not true! Here’s the gist of the accusation: the PreTrib rapture didn’t exist until about 1830 [the next gimmick will elaborate a bit more]. It is by far the most abused allegation in the rapture antagonist anthology. Although the problems this presents are myriad, I’ll boil them down to two: First, it’s a lie with verifiable evidence from extant writings enclosed in the next pages. Second, even it were true, it censures prophecy in Daniel where God promises in the last days to reveal to us truth previously hidden.

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased(Daniel 12:4).

“And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.  (35)  And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed … And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.  (10)  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand(Daniel 11:33, 35; 12:9-10).

John Bray’s boasting

One of the most brazen uses of this originated with a Southern Baptist evangelist named John L. Bray who was so certain the PreTrib rapture was a hoax that he offered $500 to anyone with evidence that the PreTrib rapture teaching existed before 1830. While this was an undeniable showstopper in rapture arguments, I later uncovered a flaw in it my friends never disclosed:

It’s a bald-faced lie!

While continuing to research the rapture origin, Bray happened upon a writing obliterating his previous thinking: “… my own research indicated that it was Emmanuel Lacunza, a Jesuit Catholic priest, who [wrote the] book The Coming of Messiah in Glory and Majesty, that first taught this theory.” [2]

Although Bray’s admission is admirable, he was after all an ardent PreTrib antagonist determined to undermine the PreTrib hope. Therefore, he re-dated his stunt and renewed his reward. “I offered $500 to anyone who would give a documented statement earlier than Lacunza’s time which taught a two-stage coming of Christ separated by a stated period of time.”

And he was wrong again.

It isn’t clear whether Bray was lamenting or lauding the new evidence in the following admission, “Now I have the Photostat copies of a book published in Philadelphia, Pennsylvania, in 1788 but written in 1742-1744 in England, which taught the preTribulation rapture before Lacunza.” [3]

As much as these facts disturb our rapture rivals – and make no mistake, IT DOES – it is now very well known that the PreTrib rapture was taught until the 4th century insurgence of Augustinian Amillennialism Postmillennialism heresy diffused and replaced it. (see Appendix [i] research of Doc Marquis).

Here are a few examples of  early church writings: 

Irenaeus – 130-202 AD

Irenaeus was a disciple of Polycarp. Polycarp learned his Christian faith from the apostle John, “…the disciple whom Jesus loved…” (John 21:7). As well as writing the gospel that bears his name and a number of early letters, John wrote the Book of Revelation. Irenaeus later became bishop of the church in Lyons, France and is famous for his five volume treatise, Against Heresies, which described and challenged all false teaching from the emerging cults of his day.

Irenaeus believed in the three and a half year reign of the Antichrist as ruler of the world before the Second Coming of Christ. He also believed in a literal millennial reign of Christ on earth following the Second Coming and in the resurrection of the just. Irenaeus also believed in a Pre-Tribulation Rapture of the Church. In Against Heresies 5:29 he wrote: “And therefore, when in the end the Church shall be suddenly caught up from this, it is said, ‘There shall be tribulation such as has not been since the beginning, neither shall be.’ For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.”

Note Irenaeus’ use of the “caught up.” It is the exact same Rapture terminology used in 1 Thessalonians 4. The word used is 1 Thessalonians 4, is “harpazo”, meaning to be “caught up.” Irenaeus believed that the Rapture of the Church occurred prior to Israel’s Tribulation.

Ephraem the Syrian – 306-373 AD

As early as the 4th century a PreTrib rapture exponent nicknamed Pseudo-Ephraem wrote this: “All the saints and elect of God are gathered together before the tribulation, which is to come, and are taken to the Lord, in order that they may not see at any time the confusion which overwhelms the world because of our sins.” [4]

Actually, Ephraem the Syrian was not alone in interpreting Bible prophecy literally in his day.

He was living one generation from the era of Augustine (354-430), whenever there was a dramatic change. When Ephraem died in 373, Augustine was 19 years old. It was in the era of Augustine that allegoricalism widely replaced the previous method of interpretation. Prior to this, it was common among Bible believers to interpret prophecy literally. They believed that Christ would return literally (and imminently), bind Satan, and establish a literal millennial kingdom (see end time’s kingdom in Dan. 2:44; 7:13-14) on earth.

Attested by scholars, historians, and theologians

Scholar William Newell wrote, “The early Church for 300 years looked for the imminent return of our Lord to reign, and they were right” (Newell, Revelation).

Historian Phillip Schaaf said, “… the most striking point in the eschatology of the ante-Nicene age [prior to AD 325] is the prominent chiliasm, or millennarianism, that is the belief of a visible reign of Christ in glory on earth with the risen saints for a thousand years, before the general resurrection and judgment” (History of the Christian Church, 8 vols, Wm. B. Eerdmans Publishing Co., 1960, 2:614).

Theologian Dr. Henry Thiessen agrees with Newell and Schaaf, “It is clear … that the Fathers held not only the pre-millennial view of Christ’s coming, but also regarded that coming as imminent. The Lord had taught them to expect His return at any moment, and so they looked for Him to come in their day. Not only so, but they also taught His personal return as being immediately, with the exception of the Alexandrian Fathers, who also rejected other fundamental doctrines … The early Church was keenly interested in the doctrine of the return of Christ. The Apostles had held out the possibility of His returning in their day, and the next generations kept alive the “blessed hope” as something that was imminent. Not until the third century was there any great exception to this rule; but from the time of Constantine onward this truth began to be rejected until it was finally entirely set aside” (Thiessen, Introductory Lectures in Systematic Theology, p. 477, 441).

Gotcha Gimmick:
The rapture is a satanic hoax conjured up

by Margaret MacDonald, pilfered by JN Darby,

and published by CI Scofield

While claiming their fight has a Biblical basis, the main evidence anti-PreTribbers proffer is far from sola scriptura. It has risen instead on the back of untruthful accusations disguised as “scholarship” from disgruntled men conflating God’s plan for Israel with His plan for the church that over time has proven to be part of an irrational but profitable scheme with motives that are suspect first surfacing about 40 years ago.

The anti-PreTrib conspiracy begins with a neurotic[5] rapture-loathing news reporter named Dave MacPherson who in the 1970s began taking and twisting into books the undocumented claims of Textus Receptus enemy Samuel Tregelles. At this writing, MacPherson [6] has parlayed his hatred for the rapture into a lucrative book franchise. Using the same material over and over but under separate titles like “The Incredible Cover-Up”, [7] “The Great Rapture Hoax”, “The Rapture Plot”, MacPherson alleges – without indisputable proof – that the PreTrib rapture is a pervasive fraud that didn’t exist until 1830 when Margaret MacDonald [8] – a demon possessed charismatic member of Edward Irving’s[9] Catholic Apostolic Church[10] – conjured it up in a vision. [11] Then, according to MacPherson’s mythos, dispensational scholar John Nelson Darby pilfered it [12] for CI Scofield to publish in his reference Bible as part of a sinister plot the two cooked up to deceive Christians for no apparent reason other than the indescribable joy both men received from misleading people.[13]

The problems MacPherson’s misrepresentations present are deep, wide, and insurmountable. If there was any evidence anywhere linking Darby [14] and Scofield to MacDonald or her charismatic trance and utterances, researchers would have discovered it; especially John Bray who searched every nook and cranny and ultimately penned this,

“[Darby] rejected those practices, and he already had his new view of the Lord coming FOR THE SAINTS (as contrasted to the later coming to the earth) which he had believed since 1827. It was the coupling of this “70th week of Daniel” prophecy and its futuristic interpretation, with the teaching of the “secret rapture,” that gave to us the completed “Pre-Tribulation Secret Rapture” teaching as it has now been taught for many years. . . . (and) makes it impossible for me to believe that Darby got his Pre-Tribulation Rapture teaching from Margaret MacDonald’s vision in 1830. He was already a believer in it since 1827, as he plainly said.”[15]

The fact is, no one – including Tregelles, MacPherson, nor any of their lackey loyalists – has ever provided a shred of credible proof linking Darby or Scofield directly to plagiarizing MacDonald or to any of these appalling activities. Researcher Frank Marotta adds this: “The importance MacPherson places on The Rapture Plot reveals his spiritual condition. … It is significant that MacPherson is the lone “historian” who has argued a connection between Macdonald and Darby. Considering that there have been numerous historical examinations of both the Irvingites and the Brethren, yet MacPherson stands alone in exposing the “plot,” is rather a testimony to polemical bias, not the facts. Those anti-pretribulationists who have adopted MacPherson’s revision have done so merely on the basis of his word, not as a result of original research.” [16]

Commenting on the entire farce, Dr. John Walvoord wrote, “The whole controversy as aroused by Dave MacPherson’s claims has so little supporting evidence … one wonders how he can write his book with a straight face.” Walvoord continues, “PreTribulationists should be indebted to Dave MacPherson for exposing the facts, namely, that there is no proof that MacDonald … originated the preTribulation rapture teaching.” [17]

The outcome of MacPherson’s ruse reminds me of the book of Esther. Haman was a pompous prevaricating political insider who over estimated his value to the king. He was also a rabid anti-Semite who in a fit of rage ordered gallows built to lynch his nemesis, Esther’s uncle Mordecai. Ironically, once the king discovered Haman’s lies, the nefarious accommodations he’d built for Mordecai served quite adequately to hang Haman and his household instead. Divine reciprocity at its best!

In my opinion, MacPherson did the same thing using his mendacity as the gallows to marginalize or destroy hope in the PreTrib rapture. Surely as a seasoned reporter, he must have expected the scrutiny from PreTrib scholars he received from Dr. Walvoord and others [18]. However, how could he foresee the backlash from fellow post trib journalists he thought would cover for him? After examining his spurious allegations, they did the unthinkable; they stood him up by unmasking his deception in full view of everyone paying attention. [19]

We should do no less.

Gotcha Gimmick:
“The word Rapture isn’t used in the Bible”

Although this partially true, it’s extremely thin. While “rapture” is NOT mentioned in the King James Bible, it is a transliteration of the Latin word rapturo from 1 Thessalonians 4:17 where Paul used the Greek harpadzo translated “caught up” in the KJV.

Now think about something. Does a subject have to be specifically mentioned in the KJV in order to be true? Find the word “trinity” or “grandpa”.

Gotcha Gimmick:
“The rapture teaches easy escapism”

Here’s a pejorative containing a splash of truth. The fact is, the Christian faith is itself an escape from future judgment, the punishment of Hell, and the Lake of Fire God created for the devil and his followers (Matt. 25:41). Now, let’s take this a step further.

Gotcha Gimmick:
“The words saints, elect, and disciples used in connection with Israel’s Tribulation include the church Body”

Wrong! Here’s a prime example of shoddy research linking arms with willful ignorance. In order to make their theories work, our adversaries exploit the conventional division between the Testaments,[20] which allows them to assign partisan definitions to three key words that in context deserve no such treatment: saints, elect, and disciple(s). Once again hoping trust and verify WON’T make its way into your thinking.

Saint(s)

Our adversaries cavalierly claim the church Body is on earth during Israel’s Tribulation because Daniel and Revelation both use the word saints. After studying the word, it is becomes clear that their misuse is a prime example of eisegesis advanced by those with a conclusion hunting for a gimmick to confirm it. Unfortunately, in the mind of those who don’t study, they found one!

Webster’s Dictionary 1828 defines saint as a generic term meaning “sacred, holy, or set apart”. On its own, it doesn’t designate either Israel or the church Body therefore context is crucial unless an agenda is being followed.

Hermeneutics are vital to interpretation. The first mention of saints in both Old and New Testaments are in connection with Israel.

OT: Deuteronomy 33:1-3  And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.  (2)  And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.  (3)  Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

NY: Matthew 27:52-53  And the graves were opened; and many bodies of the saints which slept arose,  (53)  And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Saints in Daniel and Revelation

Anyone studying Daniel and Revelation in context knows that references to saints can’t include the mystery church Body. The church Body was a mystery Daniel knew nothing about. Moreover, his prophecies consistently identify his subject as Israel “thy people”. (Study “thy people” references: Daniel 9:15,16,19,24; 10:14; 11:14; 12:1).

Remember, Revelation fully explains what Daniel first exposed. As such, it is the “full color” expansion of Daniel’s prophecies to Israel. Therefore, using the hermeneutic comparative mention principle, we must interpret the terms, prophecies, and imagery in Revelation in light of Daniel’s definitions. For instance, the 10-horned Beast in Daniel 7 and Revelation 13 are the same. They both blaspheme God and make war with the saints (Rev. 13:5-6, Daniel 7:8, 20, 25; Rev. 13:2, Daniel 7:21). These saints in Daniel which are Jews (Daniel 7:18,21,22,25,27; 8:13) are the same saints in the companion book of Revelation (Revelation 5:8; 8:3,4; 11:18; 13:7,10; 14:12; 15:3; 16:6; 17:6; 18:24; 19:8; 20:9). Finally, the return – aka  Revelation of Christ, the Son of Man in Daniel 7 and Revelation 19 are describing the same event.

Now answer honestly this question: Why would Daniel’s prophecies which did not include the church Body suddenly include the church Body when they are fulfilled in Revelation?

Hint: They wouldn’t!

Daniel writes: “These great beasts, which are four, are four kings, which shall arise out of the earth [Daniel addressed the influence of the beast over earth]. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them” (Daniel 7:17-21).

In Revelation John writes: “And I stood upon the sand of the sea, and saw a beast rise up out of the sea [John addressed the sea of people on earth comprising the Beast], having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelation 13:1).

“And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world” (Revelation 13:7-8).

Elect

Our adversaries also claim the church Body is on earth during Israel’s Tribulation because the Lord Jesus used the term elect when explaining signs surrounding His return to set up Israel’s Kingdom in His Olivet Discourse to Israel. Once again, we have a clear misrepresentation of an important word in order to support a contrarian agenda.

Webster’s Dictionary 1828 defines elect in generic terms “to designate, choose or select as an object of mercy or favor.” Like saint, is not an automatic term for the church Body as our adversaries infer.

Elect in the Olivet Discourse to Israel

“And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect (Matthew 24:22-24).

Once again, hermeneutic principles help disprove their theory.

The first mention of elect in the Old Testament addresses Israel under the Old Covenant (Isa. 42:1; 44:9). The first mention in the New Testament is from the Olivet Discourse where the Lord Jesus is also addressing Israel under the Old Covenant: “Throughout the Olivet Discourse,” Dr. Chafer explains, “Christ refers to Israel as the elect. The most casual contemplation of this discourse (Mat. 24:1-25:46) will disclose the truth that only Israel is in view as the elect of God. Similarly, a revealing Scripture from Paul (Rom. 9:1-10:4) sets forth the truth respecting Israel’s election. Too often this portion of Scripture has been applied to believers today who comprise the Church. The salient facts in the case which make it impossible, however, are that in Israel’s election there is a national objective and that an individual Jew, though belonging to the elect nation, did not have any personal election assured him. God is thus sovereign in His dealings with Israel. He disregards the enmity and hatred of the nations as they resent the fact of Israel’s election. The election is made a public matter, indeed, for Jehovah selects, preserves, and defends this one people out of all the nations of the earth. They are His “chosen people” above all the nations and chosen specifically for His glory. In relation to Israel’s election, then, God acts in sovereign authority. All other nations must eventually take a subordinate place. During Israel’s kingdom on earth, accordingly, the nation or peoples that will not serve Israel shall perish (Isa_14:1-2; Isa_60:12). No true interpretation of the Old Testament is possible if the fact of Israel’s national, sacred, eternal election be rejected.” (Systematic Theology, 1948)

Now answer honestly another question: Why would the Lord Jesus speaking under the Old Covenant to Israel while quoting Daniel’s prophecies – which did not include the church Body –suddenly include the church Body in this Jewish setting where He outlined with signs His return to inaugurate the Kingdom?

Hint: It wouldn’t!

Disciple(s)

Our opponents tell us the Body of Christ is on earth during Israel’s tribulation because the Lord Jesus was referring to the church Body when He used the word disciple(s) in the Olivet Discourse (Matt. 24:1, 3). However, they are wrong for many reasons including the following.

To begin with, they violate the Context Principle to advance their pretext. This is done by ignoring the nagging Jewish setting surrounding the Olivet Discourse that extinguishes their assumptions. In it Jesus answered questions presented by Peter, James, John, and Andrew (Mark 13:3) concerning His return to inaugurate the Kingdom (see end time’s kingdom in Dan. 2:44; 7:13-14) with carefully outlined signs preceding it. The message had nothing to do with the Body of Christ which was unknown at that time to the disciples who therefore had no frame of reference [21] for it whatsoever (Gal. 2:6-9; 2 Pet. 3:15-16).

By ignoring and downplaying the context – which is Jewish – our opponents have been free to pull from it a single word – disciple – to use as proof for their hypothesis that frankly falls flat under examination.

The word disciple is another generic term meaning “learner.”[22] Dr. Chafer confirms this, “(Disciple) is not equivalent to the terminology believer or Christian.” (Systematic Theology, 1948).

Using hermeneutics again, the first appearance of the word disciple also disproves their theory.

In both the Old and New Testaments describes Jews following God’s law (Isa. 8:16; Matt. 5:1). Disciple(s) is used used 274 times in our King James Bible and over 240 of those occurances appear in the Gospels to describe Jewish followers of Christ. Interestingly, the specific designation of “His disciples” and “the disciples” is used 210 times. The remainder of occurences appear in Acts where it describes early believers linked to the first church of Jerusalem. It is seldom if ever used in Acts in reference to what Paul later revealed as the mystery Body of Christ.

You may be surprised to learn that while connected in Acts to the Jewish church the term disciple is changed to Christian in Antioch (Acts 11:26) after the conversion and ongoing involvment of Paul, our apostle – who was charged with providing the aggregate body of mystery information. However, we find it very strange that if the term “disciple” is to be the definitive moniker of the Body of Christ solely from inferrences in the Olivet Discourse as our adversaries want us to believe, why didn’t Paul use the term “disciple” in any of his 13 letters of doctrine and duty when referring to the Body of Christ (Romans through Philemon).

Based on the facts as they are the terms saints, elect, and disciples referred to in Daniel, the Olivet Discourse, and Revelation are at best generic that while linked to Israel, do conclusively identify or implicate the church Body of Christ.

Gotcha Gimmick:
“The PreTrib rapture gives false hope
and those preaching it are reprobates”

Right division reveals this as another baseless accusation by association. To begin with, ignoring context highlights the other side who refuse to recognize that the false prophets were out of fellowship with God, were NOT preaching His Word, and were making excuses for Israel’s sin by softening and denying God’s judgment. And God rebuked them.

Second, this allegation treats Israel’s Tribulation like a kind of Romanist purgatory that requires the Body of Christ to prove herself thereby redeem herself. Hogwash!

Third, this false charge presupposes Israel’s Tribulation – which exists in the prophetic word for Israel (Deut. 4:30-31) – was somewhere consigned to the mystery Body of Christ. It never was.

Finally, may I say first off that all those spreading this specious accusation do so as a wholesale indictment upon the moral character of every preacher that teaches the PreTrib rapture hope.

Right division reveals that since Israel’s Tribulation is part of Israel’s prophecy program and the Body of Christ is from mystery not prophecy and therefore was never mentioned by a single prophet and cannot be seen anywhere on earth during Israel’s Tribulation, the only logical conclusion is that we are not here for a single moment of Israel’s Tribulation. Let me say this once again. There isn’t a verse anywhere in the King James Bible clearly and indisputably placing the Body of Christ on earth for a single moment of Daniel’s seventieth week (Dan. 9:24-27) without redefining the words “saints” and “elect”, which in Daniel, the Olivet Discourse and Revelation s are specifically linked to Israel in Israel’s Tribulation prophesied for her (Deut. 4:30-31).

Gotcha Gimmick:
“The Bible doesn’t teach imminency”

Honesty with Scripture proves this is utter nonsense! This argument is used in a myriad of ways by PreTrib antagonists in the advancement of their scheme. They begin with the notion that the early church didn’t teach imminence and yet their greeting proves otherwise: Maranatha (James 5:9; Rev. 3:11; 1 John 3:2-3).  Dr. Walvoord quotes the Didache (apostolic teachings) dated about 100-120 A.D., which contains the exhortation: “Watch for your life’s sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh.”

Paul didn’t believe in imminence since he was told he had to go to Rome to preach: Phil. 4:5. This is preposterous. Paul often taught believers to look for Christ and be ready for His any moment return. The fact is, while God ordered many things in Scripture, He also  adjusted His plans according to His will (“it repented the Lord”, etc). Paul was merely being obedient to the divine prerogative. Peter didn’t believe in imminence because he was told he would die: First Pet. 4:7. See comment above.

I’ve listed a few examples of an any moment expectation of the Lord Jesus’ return for His church:

“And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also” (John 14:3).

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Rom. 13:11).

“So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” (1 Cor. 1:7).

“For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come” (1 Cor. 11:26).

“Behold, I show you a mystery; We shall not all sleep, but we shall all be changed (52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Cor. 15:51-52).

“For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. (Phil. 4:5) Let your moderation be known unto all men. The Lord is at hand” (Phil. 3:20).

“And to wait for his Son from heaven, whom He raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thess. 1:10).

“Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thess. 4:17).

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ”.

Gotcha Gimmick:
“The Last Trumpet of First Corinthians 15:52
is the Seventh Trumpet of Revelation”

A random statement issued with contempt for context! Those who hold to a midTribulation rapture teach that the seventh trumpet of Revelation 11:15 and the last trumpet of First Corinthians 15:52 and First Thessalonians 4:16 are identical. Those who teach a preTribulation rapture identify them as separate events. What difference does it make, and how can we know the truth?

Why does it matter whether or not the trumpets are the same? God has given us His Word as the revelation of His plan of redemption, and that plan covers everything from creation to the new creation. Deuteronomy 29:29 says “the secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” There are many things that God has chosen to reveal to us, and it is important for us to understand them so that we can obey Him. We don’t always understand why He does things, but we are called to trust Him for the parts we don’t understand, and to study to understand the rest. As we look at the texts about these trumpets, it becomes clear that they are part of a chronology that God has given us of events in the last days. Whether or not we are still living when those events come to pass, they involve us, so we ought to know what God has revealed to us.

The book of Revelation has sometimes been viewed as a book of mystery, yet the title itself implies something brought out of hiding. More specifically, it is “the revelation of Jesus Christ… to shew unto his servants things which must shortly come to pass” (Revelation 1:1). God wants us to know what is going to happen, so we can be prepared, and to help us in calling others to repentance. Beginning in chapter 6, we are given a chronological record of things that will happen in the last days. There is a series of seven seals, then a series of seven trumpets, then a series of seven bowls of wrath. We read in Revelation 11:15, “And the seventh angel sounded; and there were great voices in heaven, saying, ‘The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.’” In the context, this clearly seems to come around the middle of Israel’s Tribulation period.

First Corinthians 15

In First Corinthians 15, Paul is writing to believers concerning the transition from this life to eternal life. Our mortal bodies will be transformed into immortal, incorruptible bodies, prepared for the eternal kingdom of God. Verse 52 says, “in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” Paul addresses the same subject to the Thessalonians, and specifically connects it with the (Rapture) of Christ. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (First Thessalonians 4:16-17).

There is no question that God has revealed these things to us, and that He intends for us to be encouraged and instructed by them. The question is whether they are the same. If they are the same, then the rapture of the church happens in the middle of the Tribulation period, and saints need to be prepared to endure those trials. If they are not the same, then we need to know when the last trump will sound, so that we can be prepared for it. In order to find out whether they are the same, we can compare the events they are associated with by looking at this chart once again.

Chart: Rapture and Revelation Trumpet Comparison

Events First Thessalonians 4

Mystery Program

Written: 54:AD

First Corinthians 15

Mystery Program Written: 59 AD

Revelation 11

Prophecy Program

Written: 90-95 AD

Trumpet sound

Dead saints raised

Living saints changed

Death overcome by victory

Jesus descends from Heaven

Kingdoms of the world taken over by Christ

Wrath of God on dead

Rewards given to saints

Intended result

v. 16

v. 16

v. 17

v. 14

 

v. 16

 

 

v. 52

v. 52

v. 52

v. 54

 

 

 

 

 

 

 

 

 

v. 57-58

v.15

 

 

 

 

Rev. 19:11 no trump

 

v.15

 

 

v. 18

v. 18

 

Chart adapted from gotquestions.com

 

In all three accounts, the trumpet is a commonality. However, there are evidential discrepancies between Paul’s trumpet accounts and John’s. Paul describes saints caught up and transforming while John does not. John describes the kingdom finalized while Paul does not. Accounting for this is the fact that these men were writing to separate groups of people expecting separate inheritances and comings of Christ. Paul apostle to the uncircumcision (Gal. 2:7-9 – Gentiles) outlined the Rapture of the Body off to our heavenly inheritance as part of the Mystery Program, while John, apostle to the circumcision (Gal. 2:7-9 – Jews) was explaining the Revelation of Christ to Israel to establish the Kingdom under the Prophecy Program.

First Thessalonians 4

This adapted and or copied from gotquestions.com: The argument connecting them has to depend on the meaning of the word “last” in First Corinthians 15:52. The Greek word eschatos can mean either last in point of time or last in point of sequence. This trumpet sounds before the wrath of God descends, yet Revelation 6:17 speaks of the wrath of the Lamb as having come, and the seventh trumpet doesn’t sound until Revelation 11:15. The trumpet of First Thessalonians is given in a moment, whereas Revelation 10:7 indicates that the seventh trumpet will be sounded for a number of days. Even though the seventh trumpet is the last one described in Revelation, Matthew 24:31 indicates there is yet another trumpet which will sound “after the Tribulation of those days,” when Christ returns to the earth, which parallels with Revelation 19.

If the “last trumpet” of First Thessalonians 4 is not the same as the seventh trumpet, then what was Paul referring to? Both First Thessalonians and First Corinthians were written long before John wrote Revelation, so Paul’s readers would have no knowledge of the seven trumpets of Revelation. Paul intended for them to understand what he was writing about, so we need to look elsewhere for clarification. Paul’s writing was distinctly in reference to the church, and the closing of the church age at the rapture. Throughout Scripture, trumpets were used as signals to gather people, to set armies on the move, and as part of the worship of God. The trumpet that summons the church is called “the trump of God,” while those in Revelation are angelic trumpets. Since it is a summoning trumpet, we can look to the Old Testament for further understanding. Numbers 10 gives instruction to Israel about the use of trumpets to calling an assembly of the people and to set them in motion. The first trumpet blast (v. 4) called the leaders together, while a continual blowing was an alarm for the people. A series of trumpet blasts was the signal for each group of tribes to begin their journeys, and the last blast indicated the movement of the last group in the camp. Similarly, First Corinthians 15:23 speaks of different orders, or ranks, in the resurrection: “Every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.” Further, First Thessalonians 4:16-17 divides Christ’s own into two groups – the dead in Christ, and those who are alive and remain.

So if the trumpet is the call for saints to assemble and journey to heaven, what does that mean for us? Jesus said that no one knows when the Day of the Lord will begin (Matthew 24:36), and First Thessalonians describes it as coming as a thief in the night, without warning. In First  Corinthians 15:58, we are told to be “steadfast, unmovable, always abounding in the work of the Lord.” Just like the Israelites in the wilderness, we do not know when the trumpet will sound, so we are to be always ready. While we may not know the day or hour, we have been given enough information to know it can happen at any moment. We are to be ready, putting on the armor of God, because we have been appointed to receive salvation through Jesus Christ (First Thessalonians 5:8-9). [23]

Gotcha Gimmick:
“The Rapture happens immediately
after the Tribulation in Matthew 24:29”

Understanding and studying the Bible using right division between prophecy for Israel and the mystery church Body solves this problem immediately. However, too many Bible teachers desperate to disprove the PreTrib rapture of the church invariably run to this Matthew 24:29 for their principal “gotcha” moment. However, if they were as zealous for context as they are for conflict they’d discover the entire passage is under a Jewish setting and based on Old Covenant prophecy for Israel’s Kingdom on earth. The Lord’s return He Himself pictured is the Revelation prophesied all through the Old Testament for Israel.[24] It has NOTHING TO DO WITH THE BODY OF CHRIST. The four disciples it was delivered to (Peter, James, John, Andrew – Mark 13:3) had no frame of reference for the Body of Christ, [25] and no connection to it when interpreting it or instructing others. They simply wanted to know when Jesus would return to set up the Jewish Kingdom (Mark 13; see Matt. 24; Luke 21; see end time’s kingdom in Dan. 2:44; 7:13-14) recently rejected.

[NOTE: Peter, James, and John were exclusive ministers of the Jews, aka the circumcision-Gal. 2:7-9]. In response the Lord provided several signs (Jews require signs- 1 Cor. 1:22) referencing twice Moses’ Tribulation[26] prophecy (Deut. 4:30) He revealed would precede the Kingdom,

“For then shall be great Tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be . . . Immediately after the Tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, (this describes the Revelation of Christ, not the Rapture. See Last Days Signs in the Sun, Moon, and Stars in Appendix [ii]) and the powers of the heavens shall be shaken” (Matthew 24:21, 29).

Gotcha Gimmick:
“Second Thessalonians 2 teaches
Antichrist must come Before Jesus”

Understanding right division is very important. Paul wrote: “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,  (2)  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand”(2 Thessalonians 2:1-2 written about 54 AD).

First Thessalonians, written in 54 AD, was Paul’s earliest letter. As such, it contains foundational truth for the 13 books of church canon that he wrote (Romans – Philemon). To signal the importance of the return of the Lord, every chapter in the Thessalonian epistles contains a reference to either the rapture or the revelation of Jesus Christ.

Paul wrote Second Thessalonians to address an unsettling heresy in the church revolving around a letter with his name on it (2 Thess. 2:2) claiming the day of Christ – which includes Israel’s Tribulation – was underway and therefore the church would have to endure it. When comparing Scripture with itself, this seems a bit reminiscent of what was happening in Timothy’s ministry when Paul wrote: “Who concerning the truth have erred, saying that the resurrection is past already[27]; and overthrow the faith of some” (2 Timothy 2:18).

Paul dealt with the dilemma by encouraging them with his previous teachings (2:5) which obviously included a PreTrib rapture (1 Thess. 1:10; 4:13-18; 5:9). To do this he opened with an appeal based on the fact of the rapture itself. Plymouth Brethren author William Kelly said: “The comfort of the Lord’s coming is employed as a motive and means for counteracting the uneasiness created by the false presentation that the day (of the Lord) was there.”

To put it another way, what Paul is saying is this: “I appeal to you on the basis of the Rapture (I taught you) that you should not fear that you are in the Day of the Lord. The Rapture must take place first. You will be taken home to heaven at that time and will thus escape the horrors of the Day of the Lord.” (Believer’s Bible Commentary -Dr William MacDonald)

He then went on to prove how erroneous the letter was by listing events that would have occurred if they were in Israel’s Tribulation: the falling away (v4), the revelation of the man of sin aka the Antichrist (v4). Since these things had not occurred, Paul assures them the day of Christ – including the seven-year Tribulation – had not happened regardless of what the forged letter purported.

CONSIDER these scenarios carefully:

First, if Paul taught them they were going through Israel’s Tribulation – aka the time of Jacob’s trouble (Jer. 30:7) – why were they scared since this would mean the Lord Jesus would after all be returning within seven years?

Second, if Paul taught them they must endure Israel’s Tribulation, why didn’t he encourage them to stock pile food, weapons, and other necessities like our adversaries do since this would have been the perfect opportunity to teach them?

Third, if Paul taught anything but a PreTrib rapture, why didn’t he stress this in any of his 13 books?

The fact is, Paul clearly taught the Thessalonians – and the Body of Christ at large – there were two comings of Christ: the Rapture where the Lord comes for His church to deliver them from the time of Jacob’s (Israel’s) trouble aka day of the Lord (YHWH) which is to come (1 Thess. 1:10; 4:13-18; 5:9, 23), and the Revelation to Israel [taught by the prophets] where Christ returns with His saints after Israel’s Tribulation: (1 Thess. 2:19; 3:13; see Matt. 24:29; Rev. 19:11-21).

Gotcha Gimmick:
“There isn’t a single verse in the Bible
teaching a PreTrib rapture”

Over the past forty years, I’ve discussed the rapture, the revelation, and Israel’s Tribulation with advocates of every angle imaginable. While all are convinced of their scriptural infallibility, one “gotcha” question continues to surface repeatedly:

“Can you give me a single verse proving the rapture is pre-Tribulational.”

Let me answer this with two observations.

First, this is a highly disingenuous argument. The fact is there are many subjects in the Bible that cannot be explained in a single verse and require a progressive revelation to understand them. Israel, the Davidic Kingdom, the Antichrist, Trinity, Heaven, Hell, and the rapture are among them.

Second, this is a deflective argument. The burden isn’t on us to prove we aren’t here during Jacob’s trouble – Tribulation. The onus is on those who insist we are here without a single verse of Scripture anywhere verifying their empty speculation.

Gotcha Gimmick:
“PreTrib Rapture teachers are in
cahoots with Satan to deceive the Church”

Nonsense! This baseless indictment is sadly typical of the attitude of those who hold a different opinion on Israel’s Tribulation and coming of Christ for the church. Not only is this an unwarranted and unkind assessment, the far reaching scope of it is a blanket indictment of some of history’s finest Bible teachers including Paul, Irenaeus, Justin Martyr, Tertullian, Hippolytus, JN Darby, CI Scofield, Charles Spurgeon, DL Moody, Lewis Chafer, HA Ironside, RA Torrey, Arno C. Gaebelein, J. Dwight Pentecost, J. Vernon McGee, Harold Willmington, Ed Hindson, Noah Hutchings, Zola Levitt, Renald Showers, Randell Price, David Hocking, John Walvoord, Mark Hitchcock, Tommy Ice, Chuck Missler, Lehman Strauss, Grant Jeffrey, Hal Lindsey, JR Church, Dave Hunt, Gary Stearman, Tim LaHaye, Jack Van Impe and on and on. And while this impressive list does not in itself prove the dispensational, PreTrib position, it certainly makes a strong statement in favor of it when compared with the host of virtual unknowns who support their position.

Gotcha Gimmick:
“The PreTrib Rapture isn’t fair to those in
Church History who suffered and or died for Christ”

Nonsense! The argument is framed like this. “It’s not fair that the modern church should escape Tribulation when throughout history many have suffered and died.” The fact is, fairness isn’t a Biblical doctrine. It’s part of end time’s political correctness the church has become sadly victimized by. If this scenario were true, God will have to resurrect every person in history who was not been vigorously and viciously persecuted or martyred to mete out to them their fair share. Friend, the “Greek” word for that is balderdash!

Gotcha Gimmick:
“The PreTrib Rapture is a Satanic Deception”

Nonsense! Recently, pre-wrath advocate Marvin Rosenthal wrote that the pre-trib rapture was of Satanic origin and unheard of before 1830. “To thwart the Lord’s warning to His children, in 1830,” proclaims Rosenthal, “Satan, the ‘father of lies,’ gave to a fifteen-year-old girl named Margaret McDonald a lengthy vision.”1 Rosenthal gives no documentation, he merely asserts that this is true. However, he is wrong. He is undoubtedly relying upon the questionable work of Dave MacPherson. If you would like more information on this false accusation, please request it from our ministry.

Gotcha Gimmick:
“The Rapture is not PreTrib, but PreWrath”

This is the newest – and perhaps the most disingenuous – argument in the anti-PreTrib series. Its claim is that the rapture occurs prior to God’s pouring out His wrath about 2/3 of the way through Israel’s Tribulation when in fact the wrath of the Lamb opens the Tribulation in Revelation 6. We have a lengthy PreWrath rapture refutation if you write and request a copy from our ministry.

Gotcha Gimmick:
“The Tribulation will purify the Church”

In my experience discussing Israel’s Tribulation with PreTrib rapture antagonists – and I’ve had my fill – one common argument they put forth that the church needs purifying and perfecting and Israel’s Tribulation horrors will do that. When I point out the universal bloodshed and horrors of this time where 2/3 of the world is killed, they often use illustrations like Noah in the ark to show how God will protect us from everything happening. Now here’s the paradox in the “God will protect us” argument. If Israel’s Tribulation makes us stronger, why would God then protect us from it?

The fact is, this is another version of Romanist purgatory. By claiming Israel’s Tribulation will purify the church suggests our salvation wasn’t complete at Calvary even though the Lord stated otherwise: “It is finished” (John 19:30)! This would mean righteousness and holiness come from human effort thereby making men co-redeemers with Jesus. Paul explained how righteousness is imputed to us by faith: “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference …  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:22, 26). “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). He alone presents us holy in heaven, not we ourselves: “In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Colossians 1:22).

Our conclusion once again is this: Israel’s Tribulation is NOT for the Body of Christ.

 

 

 

 

 

[1] Please understand my experience with these people is first hand. Their hatred for the PreTrib rapture is unrelenting even though ardent PreTrib rapture antagonists – and I’m including Mid Trib, PreWrath, and Post Trib – usually won’t admit to the depth of their loathing. A peek at their writings will convince you of their prowess in twisting facts, hiding and ignoring documentation, disparaging good men simply for disagreeing with them, and an overarching impugning of sound scholarship.

[2] John L. Bray, The Origin of the Pre-Tribulation Rapture Teaching (Lakeland, FL: John L. Bray Ministry, 1982), 31.  Lacunza is a reference to the Jesuit Priest Manual de Lacunza (1731–1801), who wrote under the pseudonym of Juan Josafat Ben-Ezra, a converted Jew, The Coming of Messiah in Glory and Majesty.

[3] Source: http://www.raptureready.com/rr-margaret-mcdonald.html

[4] Pseudo-Ephraem (c. 374-627). Source:

http://www.grantjeffrey.com/article/examining_an_ancient.htm

[5] If you‘ve read his materials you would know what I’m talking about. MacPherson actually blames proponents of the PreTrib rapture for all of his misfortunes, beginning with his expulsion from Bible college, a drunken binge in Mexico, a car accident, his mom’s death, his sister’s inability to have more children, the demonic possession of his dog, and all his father’s woes.

https://www.raptureready.com/who/Dave: MacPherson.html

[6] MacPherson’s allegations are outlandish to say the least. He incessantly pounds the drum that all who teach a PreTrib rapture are somehow culpable in the death of millions of Christians worldwide (especially the Chinese) that had been taught the rapture and suffered martyrdom! The fact is, Christians of every age- whether or not they have believed the PreTrib rapture- have suffered persecution, including today at the hands of islamic savages. While MacPherson deems it unfair that God would spare us what others were not spared begs the notion God will have to resurrect every person in history who was not vigorously and viciously persecuted or martyred. This is simply one of their most desperate- and may I add, deceptive- attempts at discrediting the PreTrib position. MacPherson and his minions should be ashamed of themselves.

[7] The outrageous nature of MacPherson’s prevarications have increased over time as books emerge under his name charging new cover ups that unbiased scholarship finds laughably ludicrous. Frank Marotta in http://www.according2prophecy.org/macphers.html writes: His latest book is The Rapture Plot. It claims to reveal “. . . the most astounding historical revisionism of the past century” (p. 138). The plot is that brethren scholar William Kelly used his periodical The Bible Treasury to conceal that J.N. Darby took the pretribulation rapture from the Irvingites. This was accomplished by alleged misrepresentations of Irvingite prophetic views in Kelly’s 1889-1890 articles on the Catholic Apostolic Church. In these same articles Kelly is alleged to have created a smoke screen by emphasizing Irvingite heterodoxy. Then in 1903 (13 years later), having discredited the Irvingites, Kelly was able to credit Mr. Darby with pretribulationism in his article, “The Rapture of the Saints, Who Suggested It, or rather on what Scripture?” This “plot” is considerably more dull than his Margaret Macdonald material and is equally lacking in any substance. That an orthodox Christian such as William Kelly should write articles exposing a contemporary heterodox sect should surprise us no more than a Christian periodical of today printing articles exposing Mormonism. Nor is it shocking that an ardent pretribulationist as Kelly would defend the history and doctrine of the rapture. We fail to see any plot at all.

[8] The rise in belief in the pre-tribulation rapture is often wrongly attributed to a 15-year-old Scottish-Irish girl named Margaret McDonald who was of the first to receive a (alleged) spiritual baptism under a Pentecostal awakening in Scotland. In 1830, she had a vision of the end times which describes a post-tribulation view of the rapture that was first published in 1840. It was published again in 1861, but two important passages demonstrating a post-tribulation view were removed to encourage confusion concerning the timing of the rapture. The two removed segments were, “This is the fiery trial which is to try us. – It will be for the purging and purifying of the real members of the body of Jesus” and “The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept” [Hommel, Jason. “Margaret MacDonald’s Vision” – Jason Hommel’s Bible Prophecy Study on the Pre Tribulation Rapture. Grass Valley, California. Retrieved 23 January 2011. Quotes the account in The Restoration of Apostles and Prophets In the Catholic Apostolic Church (1861).]

[9] Edward Irving was a Scottish clergyman, generally regarded as the main figure behind the foundation of the Catholic Apostolic Church which believed in modern day apostles and sign gifts. In other words they were charismatics. [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[10] Here’s a few problems. First, Miss MacDonald’s “prophecy” doesn’t contain any elements related to a pre-trib rapture [Read her prophecy and you’ll find she believed in several raptures and that the church would suffer under Antichrist]. Therefore, in order to get his theory in line with the narrative, he had to conflate the two accounts of Margaret’s vision. Second, no one has ever demonstrated from actual facts of history that Darby was influenced by MacDonald’s “prophecy” even if it had contained pre-trib elements – which it certainly did not. There is evidence that Darby heard about Miss MacDonald’s strange vision and labeled it demonic. Third, according to biographer historian Roy Huebner R. A. Huebner, “Precious Truths Revived and Defended Through J. N. Darby”, Vol. 1 (Morganville, N. J.: Present Truth Publishers, 1991), Darby clearly held to an early form of the PreTrib rapture by January 1827. This is a full three years before MacPherson’s claim of 1830. John Walvoord has said, “The whole controversy as aroused by Dave MacPherson’s claims has so little supporting evidence … one wonders how he can write his book with a straight face. Pretribulationists should be indebted to Dave MacPherson for exposing the facts, namely, that there is no proof that MacDonald … originated the pretribulation rapture teaching.” More information available at

https://en.wikipedia.org/wiki/Margaret: MacDonald: (visionary).

[11] “It is only with some difficulty that one can identify what MacPherson calls her ‘pretribulationist’ teaching in the transcript of 1840, and when in 1861 Norton quoted from her prophecy he omitted the passage which referred to ‘the fiery trial’ which ‘will be for the purging and purifying of the real members of the body of Jesus’—a passage which clearly assumes that Christians will go through the tribulation.” [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[12] If Margaret MacDonald is the originator of the PreTrib rapture, why are there no records of her contesting Darby’s theft?

[13] This is another desperate and disingenuous deception from the other side. Roy Huebner documented from Darby’s writings beginning as early as 1827 that he was teaching a PreTrib rapture. Huebner provides clarification and evidence that Darby was not influenced by a fifteen-yea-old girl (Margaret Macdonald), Lacunza, Edward Irving, or the Irvingites. These are all said by the detractors of Darby and the pre-trib rapture to be bridges which led to Darby’s thought. Instead, he demonstrates that Darby’s understanding of the pre-trib rapture was the product of the development of his personal interactive thought with the text of Scripture as he, his friends, and dispensationalists have long contended. Darby’s pre-trib and dispensational thoughts, says Huebner, were developed from the following factors: 1) “he saw from Isaiah 32 that there was a different dispensation coming . . . that Israel and the Church were distinct.”13 2) “During his convalescence JND learned that he ought daily to expect his Lord’s return.”14 3) “In 1827 JND understood the fall of the church. . . ‘the ruin of the Church.'”15 4) Darby also was beginning to see a gap of time between the rapture and the second coming by 1827.16 5) Darby, himself, said in 1857 that he first started understanding things relating to the pre-trib Rapture “thirty years ago.” “With that fixed point of reference, Jan. 31, 1827,” declares Huebner, we can see that Darby “had already understood those truths upon which the pre-tribulation rapture hinges.” R. A. Huebner, Precious Truths Revived and Defended Through J. N. Darby, Vol. 1 (Morganville, N. J.: Present Truth Publishers, 1991; p24).

[14] Excuse my reiteration of some of this material, but it is vital that you recognize and refute the prejudicial arguments these people have invented. Brethren writer, Roy A. Huebner claims and documents his belief that J.N. Darby first began to believe in the pre-trib rapture and develop his dispensational thinking while convalescing from a riding accident during December 1826 and January 1827.12 If this is true, then all of the origin-of-the-rapture-conspiracy-theories fall to the ground in a heap of speculative rubble. Darby would have at least a three-year jump on any who would have supposedly influenced his thought, making it impossible for all the “influence” theories to have any credibility. Huebner provides clarification and evidence that Darby was not influenced by a fifteen-yea-old girl (Margaret Macdonald), Lacunza, Edward Irving, or the Irvingites. These are all said by the detractors of Darby and the pre-trib rapture to be bridges which led to Darby’s thought. Instead, he demonstrates that Darby’s understanding of the pre-trib rapture was the product of the development of his personal interactive thought with the text of Scripture as he, his friends, and dispensationalists have long contended. Darby’s pre-trib and dispensational thoughts, says Huebner, were developed from the following factors: 1) “he saw from Isaiah 32 that there was a different dispensation coming . . . that Israel and the Church were distinct.” 2) “During his convalescence JND learned that he ought daily to expect his Lord’s return.” 3) “In 1827 JND understood the fall of the church. . . ‘the ruin of the Church.'” 4) Darby also was beginning to see a gap of time between the rapture and the second coming by 1827. 5) Darby, himself, said in 1857 that he first started understanding things relating to the pre-trib Rapture “thirty years ago.” “With that fixed point of reference, Jan. 31, 1827,” declares Huebner, we can see that Darby “had already understood those truths upon which the pre-tribulation rapture hinges.” [Dr Thomas Ice-  https://www.raptureready.com/featured/ice/tt11.html%5D

[15] Bray, The Origin of the Pre-Tribulation Rapture Teaching, pp. 24-25, 28.

[16] Quoted from: http://www.according2prophecy.org/macphers.html

[17] Walvoord, The Blessed Hope and the Tribulation, p. 47.

[18] Drs. Thomas Ice and Gerald Stanton among them.

[19] Post tribulation rapture author Ernest Sandeen wrote: “This seems to be a groundless and pernicious charge. Neither Irving nor any member of the Albury group advocated any doctrine resembling the secret rapture. . . . Since the clear intention of this charge is to discredit the doctrine by attributing its origin to fanaticism rather than Scripture, there seems little ground for giving it any credence. Others include Robert Reiter, Ian Rennie, William Bell, John Bray, and Timothy Weber to name a few. Source: http://www.pre-trib.org/articles/view/part-2-myths-of-origin-rapture

[20] They teach the Old Testament ended at Malachi and the New Testament begins with Matthew when in fact the New Testament didn’t officially begin until the death of the Testator, the Lord Jesus Christ (Heb. 9:16-17).

[21] The Body of Christ was unheard of for another 20 years. Forcing Christ’s Kingdom expositions for Israel on the church (ie the Sermon on the Mount) always leads to disastrous results and can be seen in cults such as Seventh Day Adventists.

[22] A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato. (Webster’s Dictionary 1828)

[23] Source: http://www.gotquestions.org/last-trumpet.html

[24] Some include: Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice (Psalms 50:3-5). When the LORD shall build up Zion, he shall appear in his glory (Psalms 102:16). For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain (Isaiah 26:21). And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zechariah 14:4); etc.

[25] The Body of Christ was unheard of for another 20 years. Forcing Christ’s Kingdom expositions for Israel on the church (ie the Sermon on the Mount) always leads to disastrous results and can be seen in cults such as Seventh Day Adventists.

[26] The Tribulation is a ubiquitous term that has become a well-known doctrine. Prophecy is for Israel and the Tribulation exists purely as prophecy. It was well known by the prophets (Deut. 4:30) so it was never a part of the mystery. That being said, there isn’t a prophecy or verse for that matter anywhere in Scripture: (1) clearly consigning the mystery Body of Christ to the time of Jacob’s trouble,  or (2) revealing her as being on earth for a single hour during this time [unless two terms used for Israel, “elect” and “saints” are pulled from their context to prove something that simply is not provable in any other fashion].

[27] This would make no sense if the resurrection alluded to was for the Great White Throne judgment following the millennial reign of Christ (Rev. 20:11-15). It must be a reference to the rapture of the mystery Body of Christ they had been told they missed.

Appendix [i]
The PreTrib Rapture Teaching is NOT NEW

 

After author and apologist Doc Marquis had his fill of this feckless flimflam he wrote, “The blatant lie (knowingly or unknowingly) that the “Pre-Tribulation Rapture” of the Church is a new concept that can only be traced back to 1830 is simply that … a lie! I shall now present to you good people another literary list and, this one will prove, once and for all, that the “Pre-Tribulation Rapture” of the Church is “not” a new concept, but was a teaching that came directly from the Apostles themselves (dating back) “before” 1830” . . . to the 1st Century A.D.”

1) 1792 – Thomas Scott – he taught that the righteous will be carried to Heaven where they will be secure until the time of the judgment is over.

2) 1763 – James Macknight – he also taught that the righteous will be carried to heaven until the judgment is over with.

3) 1748 – John Gill (Commentary on the New Testament) – teaches of the imminent return of Christ, firstly in Rapture, and then He will return again to judge the earth (Armageddon).

4) 1744 – Morgan Edwards (founder of the Ivy League School, Brown University) wrote of his “Pre-Tribulation Rapture” beliefs.

5) 1738 – Phillip Doddrige (Commentary on the New Testament) teaches along the same lines of John Gill; a “Pre-Tribulation Rapture” perspective.

6) 1687 – Peter Jurieu – (“Approaching Deliverance of the Church”) Christ would return during the Rapture and take His saints to Heaven and later return at the Battle of Armageddon.

7) 1674 – 1748 – Isaac Watts (known as the Father of the English Hymn) wrote of his “Pre-Tribulation Rapture” belief. (As a side note, Isaac Watts was solely responsible for writing over 1,000 Christian hymns if I recall the numbers correctly. Study his life because it was truly a miraculous one by all definitions of the word).

8) 1674 – Thomas Collier – makes reference in the belief to the “Pre-Tribulation Rapture”.

9) 1532 – 1591 – Francisco Rivera wrote of his “Pre-Tribulation Rapture” of the Church beliefs

10) 431 – 1500 – Any mention of Pre-Tribulation (Millennial) Rapture of the Church perspectives are outlawed by the Catholic Church and deemed heretical and punishable by death!!!

11) 431 – The Council of Ephesus; the Catholic Church decrees and condemns Pre-Millennial views as heresy. Books and such are destroyed or altered.
The following all wrote of the “Pre-Tribulation Rapture” of the Church:

12) 354 – 430 – Augustine, Bishop of North Africa

13) 306 – 373 – Ephraem of Nisibus

14) ? – 204 – Victorinus, Bishop of Petau

15) 200 – 258 – Cyrian

16) 170 – 236 – Hippolytus of Rome

17) 150 – 272 – Apocalypse of Elijah (an Extra-Biblical book)

18) 120 – 202 – Ireaneus (“Against Heresies”)

19) 36 – 108 – Ignatius of Antioch, the Third Bishop and Patriarch of Antioch (who as a student of John the Apostle) – His “Letters of Extra-Biblical works are:

  1. Letter to the Ephesians
  2. Letter to the Magnesians
  3. Letter to the Trallians
  4. Letter to the Romans
  5. Letter to the Philadelphians
  6. Letter to the Smyrnaeans
  7. Letter to Polycarp, Bishop of Smyrna

20). ?– 99 A.D. – Clement of Rome, “Letter to the Corinthians” also known as “I Clement” (an Extra-Biblical book).

 

 

Appendix [ii]
Chart of Signs in the Sun, Moon, and Stars

 

Reference Stars/Heaven Sun Moon Day of the Lord 2nd Coming

to

Jerusalem

Armageddon/Valley of Jehoshaphat/Judgment
Isaiah
13:9-11

(see Ezek 32:1-16)

The stars and the constellations shall not

give their light

The sun shall be darkened in his going forth The moon shall not cause her light to shine Day of the Lord cometh,

cruel both with wrath and fierce anger

Not

mentioned

He shall destroy sinners; I will punish the world for their evil, and the wicked for their iniquity
Isaiah

24:21-23

Not mentioned The sun ashamed The moon shall be confounded And it shall come to pass

in that day;

after many days

Lord of hosts shall reign in

Mount Zion and in

Jerusalem

The Lord shall punish the host of the high ones and the kings of the earth, and they shall be gathered together in the pit
Joel
2:10, 30-3:2
(see Acts2:19

below)

I will show wonders in the

heavens

The sun shall be turned into darkness [ii] …and the moon into blood before the great and the terrible Day of

the Lord come; in those days, and in that time

Not

mentioned

I will also gather all nations, and bring them down into the valley of

Jehoshaphat. In mount Zion and in Jerusalem shall be deliverance

Joel

3:12-16

The stars shall withdraw their shining The sun shall be darkened The moon shall be

darkened

The Day of the Lord is near in the valley of decision The Lord also shall roar out of Zion, and utter his voice from Jerusalem: but the Lord will be the hope of his people, the children

of Israel

Let the heathen be wakened and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe.
Matthew 24:27-31; 25:31-34 The stars shall fall from heaven, and the powers of the heavens shall be shaken The sun shall be darkened The moon shall not give her light Not mentioned Lightening cometh out of the east, and shineth even unto the west; immediately after the tribulation of those days. The sign of the son of man in heaven; coming in the clouds with power and great glory Eagles are gathered at Armageddon/sign of the Son of man coming with power and great glory, tribes mourn, sends his angels w/great sound of trumpet, elect gathered . . . then shell he sit upon the throne of his glory and separate the sheep from the goats in his kingdom.
Acts 2:19-21

(see Joel 2:30 above)

I will show wonders in heaven above The sun shall be turned into darkness …and the moon into blood Before that great and notable Day of the Lord Implied in the context

(20-21)

Implied in the Day of the Lord
Rev. 6:12-13 And the stars of heaven fell unto the earth The sun became black as sackcloth of hair And the moon

became as blood

The great day (of his wrath) Implied since Judgment occurs

in Jerusalem

The throne and the wrath of the Lamb follows

(Rev. 6:16-17)

 

Summary: When studied in context, these passages collectively tell us that the sun moon and star activity accompanies the Lord’s return to Jerusalem to conduct His wrathful judgment prior to the Millennium. It is, therefore, Israel’s by prophecy.

 

“See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil” (Ephesians 5:15-16)

 

 

 

 

 

 

Published by

PMI Center for Biblical Studies
POB 177 – Battle Creek, MI 49016-0177
PmiMinistries.com

Israel and Church Body Differences

Dr. Mike Johnston

Israel is a physical nation existing from prophecy awaiting an earthly Kingdom. The church is a spiritual body existing as a mystery awaiting a heavenly inheritance not known by the prophets or discussed in prophecy. The two have both existed since the world began (Acts 3:21; Rom. 16:25), but that’s where most of the similarity ends.

The distinctiveness, therefore, between the earthly nation Israel and the heavenly Body of Christ is an inescapable fact reflected in the prophetic Covenant still in effect with Israel. Dr. CI Scofield’s insight is well worth restating here: “(Israel’s) history alone is told in Old Testament narrative and prophecy [which incidentally continues through the crucifixion]; other nations are mentioned only as they touch the Jew [really consider this last statement because in it is the key unlocking this entire book]. It appears, also, that all the communications of Jehovah to Israel as a nation relate to the Earth. [1]

Notwithstanding, comingling God’s program for Israel with His program for the church Body is the “ploy du jour” among PreTrib antagonists often claiming they believe in a clear distinction while spinning unsupportable yarns inserting the church into “the time of Jacob’s trouble” (Jer. 30:7)  – aka Tribulation – where she can’t be seen and she doesn’t belong. Rightly dividing the word of truth between Israel and the Body of Christ helps clarify the reason the Body of Christ will not go through Israel’s Tribulation.

Scripture clearly teaches Israel and the Body of Christ are not the same. Every effort to diminish their distinction is a dubious distortion. It’s no secret that Satan hates God’s elect Israel for many reasons, not the least of which is the Lord Jesus Christ – God the Father’s Preeminent offspring – God the Son – from the tribe of Judah and royal seed of David who will one day rule the world from Jerusalem. In the wake of Lucifer’s contempt, he has inspired haughty [2] heretical Bible teachers to make unfounded claims –originating in the first centuries of church history – that the Body of Christ is the new Israel – aka Replacement Theology. It’s as if Satan opined after many unsuccessful attempts to annihilate Israel, “Ok, fine. If I can’t personally destroy these Jews, I’ll marginalize and malign them with a mass misinformation campaign led by a cabal of otherwise respected men teaching that the church has replaced them.”

To further help us understand why the Body of Christ will not go through Israel’s Tribulation – let’s get back to the premise underlying the truths in this entire treatise: Israel and the Body of Christ are not the same and neither is God’s plan for them.

I reiterate; the church is not the new Israel. [3] Her future is not on earth and she is not looking for – nor does she require – Israel’s judgment and punishment [4] (Deut. 30:7; 32:43; Isa. 2:19-21; Isa. 13; 24; 34;  Jer. 30-31; Dan. 7; 12:1; Joel 2; Zephaniah, see 1:15; Matt. 24-25; Mark 13; Luke 21; Rev. 6-19) and purification God is going to mete out to Israel and the world during the “Tribulation” (Deut. 4:30; Matt. 24:21, 29). [5] In fact, her inheritance (Eph. 1:11) has nothing to do with the earth. She is the Body of Christ (1 Cor. 12:27), spiritually seated in heavenly places in Christ (Eph. 2:6; Col. 3:1-3). Her “blessed hope” (Titus 2:13) is Christ  and His imminent return in the air (1 Thess. 4:13-18) to deliver her from Israel’s Tribulation wrath [6] to come (1 Thess. 1:10; Rev. 3:10) by escorting her back to His heavenly home according to His immutable promise (John 14:2-3). [7] In short, the Body which appeared as a mystery (Rom. 16:25) will also disappear in a mystery (1 Cor. 15:51) when “the fulness of the Gentiles be come in” (Rom. 11:25).

Distinctives of the Pauline Body

I appreciate what Miles Stanford wrote regarding the Body of Christ as revealed in Pauline Dispensationalism:

We hold to the following indispensable tenets regarding the Church–the Body of Christ:

First and foremost, “Classic Pauline Dispensationalism is based upon the division of LIFE, not simply that of economies.  Once that total separation of the two seminal lives [First and Last Adam] is seen and maintained, the economies will never coalesce.”  The quintessence of the rightly divided Word is the doctrine of the two Adams!

“The Church (Body of Christ) was neither prophesied nor revealed in OT Scriptures.”  The Church is a heavenly entity.  The Church is not, as per covenant theory, the fulfillment of the promised blessings to Gentiles according to the Abrahamic Covenant”Abraham:Abrahamic Covenant”.  Further, the Church is not the recipient of blessing formerly promised to the nation of Israel nor of any “spiritual blessings” from Israel’s New Covenant.  God made no covenant with the heavenly Church.  The Body of Christ is unique.

“The Church was a complete mystery until revealed doctrinally by Paul.”  It is the Body of Christ and her uniqueness that is the central mystery, not the principles of grace or faith.  There is one Body of Christ, whose advent was on the Day of Pentecost as recorded in Acts Chapter 2.  The Church (Body of Christ) did not begin with the Apostle Paul, but rather his ministry was one of unfolding the truths associated with that one Body.

“Paul, in the Church Epistles, was the minister of Church truth.”  “Those who do not center in the truths which the ascended Lord communicated directly to this Apostle will not know who and where they are in Christ, nor what their part is in the purpose of God.  Neither will they know their heavenly privileges and responsibilities. Those who are ignorant of, and not centered in, the Pauline Gospel as set forth exclusively in Paul’s epistles, are constantly astray in their interpretation of the Gospel, to say nothing of Church truth.

“…for a dispensationalist it is best not to refer to the difference between the Old Testament (books) and New Testament (books), as such.  Much of the NT (Synoptic Gospels) is OT (related to Israel and her covenants): all is OT to Matthew 27, Mark 15, and Luke 23.  Church (Body) truth, the new, is totally different from Judaistic truth, the old; and it was not fully revealed until after the Cross, via Paul.”

“The thirteen epistles of Paul (Romans to Philemon) form a distinct body of truth; and this realm of truth is about us, the Church, the Body of Christ, as no other Scriptures are.  And Paul is the Father’s special messenger to us.  As has been truly said, ‘All of the Bible is for us, but it is not all about us.’”[8]

Before we advance in our study, may I insert here that all this is moot if you do not know Christ as your Saviour and Lord. If you do not, He is willing to come into your heart and life if you will ask Him. [9]

Conflating Israel and the Body of Christ

While conflating Scripture for Israel and the Body of Christ is heretical, it isn’t new especially as it relates to placing the church Body into Israel’s Tribulation where she can’t be seen and doesn’t belong.

This ruse originated almost two thousand years ago when a frightening letter arrived in Thessalonica  [10] signed by someone pretending to be the apostle Paul (2 Thess. 2:1-2). Although he had carefully and systematically expounded Israel’s day of the Lord[11] and the assurance of a PreTrib rapture to this church (1 Thess. 1:10; 2:19; 3:13; 4:13-18; 5:9; see 2 Thess. 2:5), this latest epistle implied Paul had apparently been deceived by divine revelation (Rom. 16:25; Gal. 1:11-12) and changed his mind. According to the letter, he evidently now believed Israel’s Tribulation beginning with the day of Christ was at hand and that all Christians were going to have to endure it.

When you discern the divine distinctions between Israel (prominent on earth), Gentiles, Church (subordinate) hinges on the prophets, you possess one of the keys for rightly dividing the word of truth (2 Tim 2:15). The prophets were clear as they spoke Kingdom related messages to Israel (Luke 1:70; Acts 3:21). These men never knew about the church Body, never spoke about us, and certainly never placed us into Israel’s Tribulation – which originated from prophecy and exists in the prophecy program for Israel – for a single moment. They knew this epoch has been reserved for currently unsaved Israel and anti-Semitic nations of the world.

In brief, while many PreTrib rapture combatants glibly request a single verse promising the Body of Christ an escape from Israel’s Tribulation – and I’ve provided many in this treatise – I in turn have asked for a single verse of Scripture clearly and indisputably placing the Body of Christ in Israel’s Tribulation without redefining the words “saints” and “elect” and “disciples” which in context identifies Israel.

None have because none can!

[1] This includes the future Tribulation judgment as Isaiah reveals: The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. (Isaiah 24:19-21)

[2] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(Romans 11:18)

[3] Replacement theology is a rank heresy Jesus said originated in the synagogue of Satan (Rev. 2:9; 3:9).

[4] For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion (Isa. 34:8).  For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates (Jer. 46:10).

[5] Also called “Jacob’s (aka Israel’s) trouble” (Jer. 30:7), “the time of trouble” (Dan. 12:1), “the hour of temptation” (Rev. 3:10) as well as a few other names.

[6] This coming wrath is described fully in Rev. 6-19).

[7] We refer to this as the Rapture of the church.

[8] Copied from http://withchrist.org/pauldisp.htm

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation … For whosoever shall call upon the name of the Lord shall be saved.  (Romans 10:9-10, 13)

[10] Such was the case in Thessalonica where teachers pretending to be Paul sent letters claiming he’d changed his position and that the church was going through the tribulation (Second Thessalonians).

[11] The day of the Lord (Isa. 2:12; 13:6, 9; 34:8; Joel 1:15, 2:1; etc); a time of trouble (Dan. 12:1); and the tribulation (Deut. 4:30; Matt. 24:21-29). Bear in mind, the tribulation is part of the day of the Lord; a Jewish phrase used by at least nine Jewish prophets that centers on earth and concerns Israel, not the church (see Zech 12-14; Matthew 24; Revelation 6-19), where the focus is Jerusalem, and the abomination of desolation in the Temple (Dan. 9:27; Matt. 24:15; 2 Thess. 2:4).

Israel was Chosen for a Kingdom

February 18, 2017 Leave a comment

Dr. Mike Johnston

Prophecy proves Israel is very special to God, and His prophets have always guided and guarded her (Amos 3:7; Luke 1:70; Acts 3:12-26). Beginning in Genesis and continuing through the first half of Acts – a prophetic pattern is progressively dispensed [1] regarding the Jewish earthly kingdom and the Messiah King. Here’s an overview of God’s prophecy program leading to Israel’s Kingdom.

  1. An earthly Kingdom has been on God’s agenda from the beginning (Gen. 1-2; Matt. 25:34).
  2. God’s will and His Word have been revealed through God’s inspired servants the prophets (2 Kings 9:7; 17:13; Ezra 9:11; see especially Amos 3:7).
  3. Israel exists from prophecy spoken by the mouth of His holy prophets since the world began (Luke 1:70; Acts 3:21).
  4. God chose and Covenanted with Abraham; commissioning him as prophet (Gen. 20:7) and the father of Israel (Gen. 17:5; Deut. 9:5; Matt. 3:9; Luke 1:55; etc) whereby blessing would flow through his family, from His calling to her Kingdom (Gen. 12:1-8; 13:14-18; 15; 17; see Ex. 19:5; etc). [Jesus is the ultimate blessing]
  5. Over the years, God expanded the Abrahamic Covenant four times to include Kingdom laws (Ex. 20:1 – 31:18); land (Deut. 30:1-10); and a Jewish born King with a New Covenant Constitution for the Kingdom (2 Sam. 7:8-16; Matt. 5-7; Jer. 31:31-40).
  6. God specified Israel’s Kingdom would commence following a 490 year prophecy of seventy weeks of seven years broken into two parts: 483 years and 7 years that the nation Israel herself must fulfill (Dan. 9:24-27).
  7. “When the fulness of the time was come, God sent forth His Son, made of a woman, made under the law” (Gal. 4:4) who offered Israel her Kingdom, and was rejected precisely at the end of the 69th week just as Daniel prophesied (Luke 1:32-33; Matt. 4:17; Dan. 9:244-26).
  8. Israel has been diminished (Rom. 11:12) and exists today in spiritual blindness (Rom. 11:25). As such, Daniel’s seventieth week is currently on hold until “he who now letteth … be taken out of the way” (2 Thess. 2:7) which will occur when “the fulness of the Gentiles be come in” (Rom. 11:25) and “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph 1:15) aka Israel’s Tribulation (Deut. 4:30-31; Matt. 24:21, 29; Rev. 7:14) begins.
  9. The Revelation of Jesus Christ occurs in Israel immediately “after Israel’s Tribulation of those days” (Matt. 24:29) to consummate the Covenant’s by inaugurating the thousand year Millennial Kingdom in Jerusalem (2 Sam. 7:8-16; Ezek. 34:11-31; Zech. 14; Rev. 19:11-20:7).
  10. With Israel’s Covenants fulfilled concerning the Kingdom – and bear in mind they MUST BE – eternity will begin.

When the Word is rightly divided, we find that it is Israel, not the church, that was promised a coming kingdom of heaven [2] which occupied much of the preaching of John the Baptist, Christ and the twelve disciples (Matt. 3:2; 4:17; 10:7; see Gal. 2:7-9). It will one day emerge in fulfillment of the unconditional Davidic Covenant which was built upon the Abrahamic. Prophecy – via progressive mention or revelation – reveals this kingdom will last on earth 1000 years (revealed in Rev. 20:2-7) of unprecedented peace (Micah 4:2-4; Isaiah 32:17-18), joy (Isaiah 61:7, 10), comfort (Isaiah 40:1-2), prosperity, and health (Amos 9:13-15; Joel 2:28-29). It’s location is Jerusalem, the blessed Zion of God (Isa. 30:19).

It’s important, therefore, that we understand God’s purpose for earth – revealed thoroughly in prophecy – is a kingdom in Israel. “All thy works shall praise thee, O LORD; and thy saints [Jews] shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. (Psalms 145:10-13 – my comment in brackets).

Prophecy for Earth ——————->Kingdom in Israel

Time past Ages to come
Genesis – John Hebrews – Revelation
1st Coming of Christ to Israel 2nd Coming of Christ to Israel
King and Kingdom rejected King and Kingdom received

Prophecy tells us the glorious appearance of the Messiah to earth[3] to establish Israel’s kingdom under the lineage of David in the city of Jerusalem (Isa. 24:23; Mic. 4:7) is often the subject.

The inauguration of Israel’s Kingdom (2 Sam. 7:8-16) has been in the works for thousands of years. The Lord Jesus revealed that it will commence following what’s termed “the sheep and goat judgment”: “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34). Therefore, when studying the Kingdom, keep in mind the following factors revealed by God through the prophets:

It is for Israel that the earthly kingdom was “prepared from the foundation of the world” (Matt. 25:34) and through whom the Messiah was born and to whom He was presented, rejected, and yet one day will return to fulfill the Lord Jesus’s prophetic prayer, “thy kingdom come, thy will be done, in earth…” (Matt. 6:10). It is to Israel the Lord Jesus explained this Davidic Covenant Kingdom will be inaugurated following His visible Revelation in Jerusalem (Matt. 24; see Zech. 14; Rev. 1:7; 19:11-21) “immediately after the Tribulation” (Matt. 24:21, 29). [4] It is Israel to whom God’s prophets presented five covenants [5] guiding and guaranteeing her future on earth, including a lineage, land, laws, and a Lord – King – that began with the Abrahamic Covenant (Gen. 15:18) and will continue through the Millennium.

First, God chose to bless Abraham and His family [nation of Israel, Jews] as the source of blessing: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed[6] (Genesis 12:2-3).

Second, David’s seed, which is from the lineage of Abraham, was promised the throne forever:

“And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever” (2 Samuel 7:16).

Third, Daniel saw the Kingdom given to Israel at the Revelation of the Messiah (Christ): “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed … But the saints of the most High [Jews] shall take the kingdom, and possess the kingdom for ever, even for ever and ever … Until the Ancient of days came, and judgment was given to the saints of the most High [Jews]; and the time came that the saints possessed the kingdom … And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High [Jews], whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him” (Daniel 7:13-14, 18, 22, 27).

Fourth, Christ came as the Son of Abraham and of David to fulfill the Covenant and claim the throne: “The book of the generation of Jesus Christ, the son of David, the son of AbrahamThy kingdom come. Thy will be done in earth, as it is in heaven … ” (Matthew 1:1; 6:10).

Fifth, the Covenant, the Kingdom, and the King were summarily rejected on the day Daniel predicted (Dan. 9:24-25). King Jesus was crucified, yet resurrected, and after forty days of further kingdom instruction (Acts 1:3) – ascended to heaven, and a seat at the right hand of God.

Sixth, prompted by questions from four Jewish patriots (Peter James, John, and Andrew – Mark 13:3) wondering when Christ would inaugurate Israel’s Kingdom, Jesus promised to return at the end of Israel’s Tribulation (Matt. 24:29; see Zech. 14:4-5; Rev. 19:11; etc) to set up the Covenant kingdom Israel had rejected (Matt. 21-27).

In our next section, we’ll learn that Israel’s Kingdom is earth’s destiny and five unilateral Covenants guarantee this by leading Israel from her calling to the Kingdom.

[1] God dispensing His truth over time in a variety of ways to a variety of people is known as dispensationalism. As the truth was given, individuals were held accountable for obeying it. Example, Adam was told not to eat from a particular tree. Noah was told to build an ark. Abraham was told to go to Canaan, and so on.

[2] The phrase “kingdom of heaven” – which is a term used for the earthly Davidic Kingdom – is used exclusively by the Lord Jesus 33 times in the Book of Matthew; the Gospel proving to Israel that Jesus was her Messiah and the Kingdom (of heaven) was at hand (Matt 4:17).

[3] Dan. 7:13-14; Zech. 14:1-4; compare Matt. 24:29-31; Rev. 1:7; 19:11-21.

[4]It’s important to know that the tribulation constitutes an unprecedented period of punishment, and purification of Israel (Isa. 2:19-21; Isa. 13, see v13; Isa. 13; 24; Jer. 30-31; Dan. 7; 12:1; Joel 2; Zephaniah, see 1:15); Matt. 24-25; Mark 13; Luke 21; Rev. 6-19) in preparation of the establishment of the Davidic Covenant Kingdom (2 Sam. 7:16; Rev. 20) in Jerusalem following the Revelation of Jesus Christ predicted for Israel in time past (Zech. 14:4; Matt. 24:29-31; 25:31-46; Rev. 19:11-21) to occur in the ages to come. The tribulation is NOT for the Body of Christ, aka the church.

[5] The 5 Covenants God made with Israel unilaterally are as follows:   1. Abrahamic Covenant  (God called a family He could bless and that would be a blessing), 2. Mosaic Covenant  (God formed a nation with Laws), 3. Land (Palestinian) Covenant  (God gave Abraham the land and promised Israel would possess it), 4. Davidic Covenant  (God promised the nation a righteous King and an everlasting Kingdom), and the5. New Covenant  (God promised a better covenant established on better promises resting on an accomplished redemption securing the perpetuity and future conversion of Israel).

[6] Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. That blessing refers to the Lord Jesus Christ.

Right Conclusion: Israel from Prophecy the Body of Christ from Mystery

February 16, 2017 Leave a comment

Dr. Mike Johnston

“In the beginning God created the heaven and the earth” (Gen. 1:1) [italics added].

 

The Bible presents God overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6), “kept secret since the world began” (Rom. 16:25). His program for earth involves prophecy for Israel concerning the coming Davidic Covenant Kingdom (2 Sam. 7:16; see end time’s kingdom in Dan. 2:44; 7:13-14) aka the Millennial Reign of Christ prepared “from the foundation of the world” (Matt. 25:34), promised and propagated through His Covenant with Abraham (Gen. 12, 15, 17). From there, Israel’s earthly future has progressively unfolded to her “by the mouth of the prophets since the world began” (Luke 1:70) in “time past” (Eph. 2:11-12; see Luke 24:27, 44; Acts 14:16; Heb. 1:1) to be fulfilled in the “ages to come” (Eph. 2:7).

 

The Covenant Kingdom will be inaugurated following the Revelation of the Lord Jesus to Israel (Zech. 14; Rev. 19:11-21) which occurs “immediately after the Tribulation” (Deut. 4:30; Matt. 24:29) or Daniel s seventieth week (Dan. 9:24-27), a time when God will punish the world for sin while preparing Israel for the Kingdom (Jer. 30-31; Ezek. 20:37; 22:18-22; Dan. 2:44; 7:13-14; Hos. 5:15). If the Body of Christ (church) is present on earth during Israel’s Tribulation (Deut. 4:30; Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19), the Holy Spirit went to great lengths to keep us from knowing it.

 

To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth in Tribulation “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1) passages of Scripture (Deut. 4:30-31; Isa. 2; Jer. 30-31; Dan. 7-12; Joel 2; Zeph. 1) – the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). In fact, there isn’t a verse anywhere in the Bible clearly and unequivocally placing the Body of Christ on earth for a single moment of Israel’s holocaust without redefining the words “saints” and “elect” and “disciples” which in Daniel, the Olivet Discourse and Revelation are specifically linked to Israel.

 

The Prophecy Program

 

The prophecy program concerns an earthly kingdom for the nation of Israel spoken by the mouth of His holy prophets since the world began (Acts 3:21).

 

Prophecy >>>>>>>>>>>>>>>>>>>>>>>>>> Kingdom
Earth Israel Nation
“spake by the mouth of his holy prophets which have been since the world began
(Luke 1:70; Acts 3:21)

 

As introduced in a previous chapter, the Prophecy Program is God’s plan for earth featuring the nation of Israel and her Covenant kingdom that God “spake by the mouth of his holy prophets, [1]  which have been since the world began” (Luke 1:70; Acts 3:21; see Matt. 25:34).

 

The prophecy program – which unfolded to Israel from the prophets – continued through the apostles (Acts 1-8) who not only preached the Kingdom Gospel message with Christ, but witnessed His rejection and crucifixion. Peter their representative explained to the Jews the gravity of what they had just done. By crucifying Christ, they had likewise rejected the Abrahamic Covenant postponing the kingdom they claimed to be waiting for. Peter didn’t let them off the hook when he said, “Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed” (Acts 3:24-25; see Gen. 12:1-3; 22:18). Paul later revealed that Israel’s rejection of the Messiah actually caused her diminishing and blindness (Rom. 11:7, 12, 25). [2]

 

Importance of the prophets to Israel

 

God never advanced His program for Israel or earth without revealing it to His servants the prophets (Amos 3:7). Additionally in the overwhelming number of prophesies given to Israel we find that eighty percent of the Bible is to Israel from which the prophets were an indispensable part.

 

The prophets predicted a future where King Jesus will rule the earth from Jerusalem, Israel. The Body of Christ is merely provisional “fill in” on earth during Israel’s blindness, “until the fulness of the Gentiles be come in” (Rom. 11:25). Once we are removed, Daniel’s [3] prophecy clock which paused at Christ’s rejection by Israel (Dan. 9:24-27) will begin ticking again. Until that time, we will remain on earth – an unknown entity to any of the prophets – provoking Israel to jealousy.

 

Fact: It was prophecy – not mystery – that pronounced the upcoming Day of the Lord –that includes Israel’s Tribulation for Israel first prophesied to her by Moses (Deut. 4:30). The prophets never saw the Body of Christ and thus didn’t include it in their writings. Since Israel is destined for her earthly kingdom, God must ultimately reinstate her to prophetic significance, which fits perfectly with Daniel’s seventieth week. In a precious twist of divine irony, prophecy (Israel, earthly) gave way to mystery (the church, heavenly) at Daniel’s 70th week; now mystery must give way to prophecy, which will resume for the one week still future.

 

Fact, the foremost intention of the prophecy program is the Kingdom of Heaven on earth as promised to Israel in the Covenants. Peter explained this,

 

“The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses … But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.” (excerpted from Acts 3:13-18).

 

Then, in another show of mercy and grace, God through Peter offered Israel another chance to receive the Messiah and the kingdom:

 

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:19-21).

 

Again, Israel refused her King (Acts 4-7); Paul was saved (Acts 9), and a new dispensation emerged the prophets were not privy to.

 

The Mystery Program

 

The Mystery program concerns a heavenly inheritance for the Church Body of Christ kept secret since the world began (Rom. 16:25).

 

Mystery >>>>>>>>>>>>>>>>>>>>>>>>> Inheritance
Heaven Church Body
“the revelation of the mystery, which was kept secret since the world began
(Romans 16:25).

The Mystery Program is God’s plan for heaven featuring the Body of Christ and our inheritance there in heaven with Christ given to Paul in “the revelation [4] of the mystery, which was kept secret since the world began” (Romans 16:25).

 

When studied in its entirety we discover the Mystery is that body of truth revealed to and proclaimed by the Apostle Paul  alone (Rom. 16:25; Eph. 1:9-10; 3:1-11) concerning Heaven and the exaltation of the Body of Christ together in Heaven with Christ (Eph. 2:4-10, 3: 1-4; also read carefully Col. 3:1-6).[5] The student who understands the distinction between prophecy for Israel and earth, along with the mystery of the Body and heaven, is thoroughly equipped to avoid conflating Israel’s expectation of a coming Revelation of a King and kingdom – with His parenthetical plan for the Body. The blood bought, born again church (ekklesia- called out assembly) is the Body of Christ (Col. 1:18, 24). Since she has NO inheritance on earth [6]there’s no reason for us to be here during a single moment of Israel’s Tribulation (study Eph. 1-3; Col. 3:1-6) trying to eke out a safe existence in order to earn an earthly kingdom.

 

God carefully hid the mystery Body of Christ from the prophets until it was unveiled to Paul by our heavenly risen Lord Jesus Christ (Eph. 1:20) in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). The mystery features the Church as the Lord’s BODY (Eph. 1:3; 2:6) and the bride of Christ (Eph. 5:22-33; Rev. 21:9) in a “but now” time-period (Eph. 2:13). I repeat, the prophets didn’t know about us and never mentioned us in any of their writings, so we aren’t included in the promises and prophecies concerning earth and the future of the NATION Israel. The fact is, even Peter and the apostles didn’t know this new doctrine until Paul taught them (Gal. 1:12; 2:6-7) later admitting how hard it was to understand and yet theologically destructive it was for all who fought against it (2 Pet. 3:15-16).

 

Here’s Paul’s explanation of the mystery exclusivity:

 

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Galatians 1:10-12).

 

In chapter two, he continued defining the distinctiveness of his doctrine by contrasting the gospel he preached with the one Peter preached:

 

“But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.” (Galatians 2:6-9)

 

Fact: The dispensation of the mystery of the church [7] isn’t Jewish and it wasn’t known by any of the prophets or the twelve apostles until Paul taught them (Gal. 1:11-12; 2:6-9; 2 Pet. 3:15-16; see also 1 Thess. 2:13). It was secretly revealed by the Lord Jesus to Paul – the Apostle to the Gentiles (Rom. 11:3) – literally as a mystery (Rom. 16:25; Eph. 3:4-5, 9) – after the Lord temporarily set aside Daniel’s prophecy at the end of the 69th week (Dan. 9:24-27). Sadly, this very special revelation of the mystery given by Jesus to Paul has been the object of defiance and disdain accompanied by bitterness, badgering, and blackballing on the part of inflexible men who fight tooth and nail against it even though it is specifically for this dispensation. Recognizing the damage this causes, Peter lamented,

 

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” (2 Peter 3:15-16).

 

Fact: The Church is the Lord’s heavenly BODY (Eph. 1:3; 2:6); a mystery “kept secret since the world began” (Rom. 16:25), given to Paul alone by our risen Lord Jesus Christ (Eph. 1:20) during His current heavenly ministry in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Once the mystery Body of Christ (Rom. 16:25) is removed at the Rapture (1 Cor. 15:51), Israel’s prophecy clock will resume at Daniel’s seventieth week (one week of seven years – see Dan. 9:27; Rev. 11:2-3), the time of Jacob’s trouble that Jesus referred to as (great) Tribulation (Matt. 24:21, 29).

 

Consider the following facts about the church Body of Christ:

 

  • Presented as a Body where Christ is Head [no laws, land, or covenants] [8]
  • The Body exists as a mystery (Rom. 16:25) that will one day disappear in a mystery (1 Cor. 15:51).
  • The Body of Christ was unknown by the prophets and has no association with prophecy or future Tribulation. [Our salvation is secure; sealed forever in Christ (Eph. 1:13-14; 4:30) with no further purification required].
  • Our inheritance is not in the earth, but in heaven with Jesus where we spiritually exist in Him (Eph. 1:3-4, 10; 2:6; col. 3:1-3) [9] at this moment, awaiting the promise Jesus made to return and take us to heaven (John 14:2-3; see 1 Thess. 4:13-18). This will happen at some undisclosed time in the future when the “fulness of the Gentiles be come in” (Rom. 11:25).
  • Paul is our apostle (Rom. 11:13; Gal. 2:7-8). His epistles (Romans-Philemon) provide all doctrine and duty for those in this “dispensation of the grace of God” (Eph. 3:2) personally given to him by Jesus in the “revelation of the mystery” (Rom. 16:25).
  • Occupies a temporary position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27)
  • Was established by God to provoke Israel to jealousy leading to her conversion (Rom. 11:11).
  • Was unknown to any of the prophets (Col. 1:26)
  • Was never included in earthly prophecies featuring Israel’s Davidic Kingdom, and Tribulation (“Jacob’s trouble” – Jer. 30:7) preceding it.
  • Appeared as a mystery (Rom. 16:25) [10] during Israel’sblindness (Rom. 11:7),
  • Will disappear in a mystery (1 Cor. 15:51) when “the fullness of the Gentiles be come in” (Rom. 11:25).
  • Cannot be seen anywhere in Israel’s Tribulation! [11]

Time to reflect on something: the necessity of God’s revelation for the future, must include the prophetic word: “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets” (Amos 3:7). Since Israel’s Tribulation is prophecy for Israel, it cannot begin while the mystery Body of Christ is here. The church Body of Christ is NEVER MENTIONED anywhere in prophecy and thus the church which appeared as a mystery (Rom. 16:25) after Daniel’s prophecy clock stopped after the 69th week must be removed in a mystery (1 Cor. 15:51; see 2 Thess. 2:7) in order to restart that prophecy clock at the 70th week. That event is imminent; it’s the rapture of the church in the heavenlies by Christ and it removes us before Antichrist [12] is revealed and the time of Jacob’s trouble begins with the signing of a seven year covenant of peace (2 Thess 2:6-8; see Dan. 9:27). The Revelation of Christ occurs on earth immediately after Israel’s Tribulation (Matt 24:29) and just before the kingdom begins (Matt 25:31-46). The fact that the Body of Christ returns with Him at the Revelation demands that we be removed prior to that event. Although PreWrath [13] advocates argue for a removal of the church about ¾ of the way through Israel’s Tribulation their charts are perplexing and pretentious.

 

Chart: Prophecy and Mystery

 

Prophecy – Israel – Earth Mystery – Church – Heaven
Concerns a kingdom; a political

Organization (Dan. 2:44; Matt.6:10).

Concerns a body;  a  living  organism (I  Cor.12:12,27;Eph.4:12-16).
The  kingdom to be established on earth

(Jer. 23:5; Matt.6:10).

The body given a position in heaven (Eph.

1:3; 2:5-6; Col.3:1-3).

Christ to be its King (Jer.23:5; Isa. 9: 6-7). Christ its living Head (Eph.1:19-23; Col. 1:18).
The  kingdom prophesied “since the world

began” (Luke 1:68-70;Acts3:21).

 

The body chosen in Christ before the world began, but “kept secret since the world began”
(Rom.16:25; Eph.1:4-11;3:5-9).
Israel to be given supremacy over the

Nations (Isa. 60:10-12; 61:6).

Jew and Gentile placed on the same level

Before God (Rom.10:12; 11:32; Eph.2:16-17).

The  Gentiles to  be  blessed through

Israel’s instrumentality
(Gen.22:17-18; Zech. 8:13).

The Gentiles blessed through Israel’s

Obstinacy (Acts13:44-46; Rom.11:28-32).

The Gentiles to be blessed through Israel’s

Rise (Isa. 60:1-3; Zech.8:22, 23).

The Gentiles blessed through Israel’s fall

(Acts28:27-28; Rom. 11:11-12, 15).

Prophecy mainly concerns nations as such (Isa. 2:4; Ezek.37:21-22). The mystery concerns individuals (Rom.

10:12-13; II Cor.5:14-17).

Prophecy concerns blessings, both material and spiritual, on earth (Isa. 2:3-4; 11:1-9; etc.). The mystery concerns “all spiritual blessings in the heavenlies” (Eph.1:3; Col. 3:1-3).
Prophecy concerns Christ’s coming to the

Earth (Isa. 59:20; Zech. 14:4).

The mystery explains Christ’s present absence from the earth (Eph.1:20-23; Col.3:1-3).
In prophecy salvation by grace through

Faith alone  is not contemplated.

Salvation by grace through faith alone lies at the very heart of the mystery (Rom.3:21-26; 4:5; Eph.2:8-9).
The proclamation of the prophetic program Committed particularly
to the twelve
(Matt.10:5-7; Acts1:6-8; 3:19-26).
The proclamation of the mystery committed particularly to Paul (Eph.3:1-3, 8-9; Col.1:24-27).
The prophetic program revealed through Many of God’s servants (Luke1:70; II Pet. 1:21). The mystery revealed through one man: Paul (Gal.1:1, 11-12; 2:2, 7, 9; Eph. 3:2-3).

 

Old testament writers frequently did not under- stand the prophecies made known through them
(Dan. 12:8-10; I Pet. 1:10-12).

 

Paul longed  that  others might understand the mystery revealed to and through him
(Eph.1:15-23; 3:14-21; Col.1:9-10;2:1-3).
This chart adapted from Cornelius Stam

 

God’s program for earth comes from prophecy revealed in His Word by the mouth of His holy prophets since the world began. It’s main subject is the inauguration of a Kingdom with His Son as King in a nation He chose specifically for this purpose. This is the subject of our next chapter.

[1] Prophecy is the distinguishing factor separating the Bible from all “religious” books in the world. Prophecy is what drew my dad to Christ in 1975 and kept him excited about the Lord’s return until April 10, 2009 when the Lord took him home. In short, prophecy for Israel is the main subject connecting our tribulation trilogy together.

[2] Romans 9-11 Explains Israel’s past, present and future. Regardless of the tradition that told you otherwise, none of the Covenants God made with Israel were ever retracted nor given to the Body of Christ in the revelation of the mystery Paul received (Rom. 16:25). The Body of Christ is merely the provisional beneficiary of His work through Israel during this her diminishing (Rom. 11:12) and blindness, only however, “until the fulness of the Gentiles be come in” (Rom. 11:25). Indemnifying this are prophesies God gave Israel for her future which still includes the seventieth week (7 years) of Daniel’s prophecy that must be fulfilled by her (see Dan. 9:24- “thy people”). Paul’s explanation in Romans 9 through 11 makes clear God’s intention for Israel in the future. Romans 9 tells us the Covenants of Israel are not set aside by Gospel, and the blinding of Israel led to God’s mercy to the Gentiles. Romans 10 proves Israel’s attempt at law keeping wasn’t accepted because self-righteousness is not a ground of salvation and provides a way for Gentiles to be saved. Only our humble faith in Christ’s satisfaction of the law, and so be “justified through the redemption that is in Christ Jesus.” Finally, Romans 11 warns against boasting the church replaced Israel. It reveals although temporarily blind, God’s program for Israel is still on. In due time she will emerge when “the fullness of the Gentiles be come in” (Rom. 11:25) and the church is gone.

[3] Daniel is part of the prophetic landscape of earth and thus features Israel. In order to fit the pieces together leading to the Kingdom, we need to understand Daniel’s seventy weeks. Remember, the vision was delivered by the angel Gabriel (Dan. 9:21), to the prophet Daniel, for “thy people” (Jews) concerning “thy holy city” (Jerusalem; see Dan. 9:24). Although it is a comprehensive narrative, the prophecy is incomplete; it’s missing a single week of seven years that must be fulfilled through Israel according to the Davidic Covenant and the prophetic Word (Dan. 9:24-27). The Jewish prophet Daniel saw the Lord’s first presentation of the Kingdom in a prophecy he foretold of seventy weeks of seven years (for Israel) leading to the cutting off of the Messiah (Dan. 9:24-26). With the Davidic Covenant in mind, John the Baptist and the Lord Jesus Christ began preaching “Repent ye: for the kingdom of heaven is at hand” (Matt. 3:2; 4:17). This of course was God’s offer to inaugurate the Davidic Covenant (2 Sam. 7:16) and fulfill Daniel’s prophecy. When Jesus was officially rejected on the exact day Daniel’s seventieth week was to begin, the prophetic calendar for Israel stopped; allowing for a parenthetic body to be inserted into the fabric of God’s providence- a mystery that was unknown by the prophets- called the church. However, this left unfulfilled one seven year period the prophets and dispensational scholars refer to as the time of Jacob’s (Israel) trouble (Jer. 30:7); the day of the Lord (Isa. 2:12; 13:6, 9; 34:8; Joel 1:15, 2:1; etc); a time of trouble (Dan. 12:1); and the Tribulation (Deut. 4:30; Matt. 24:21-29). Bear in mind, the day of the Lord is a Jewish phrase used by at least nine Jewish prophets that centers on earth and concerns Israel not the church (see Zech 12-14; Matthew 24; Rev. 12: the focus is Jerusalem and the abomination of desolation in the Temple Dan. 9:27; Matt. 24:15; 2 Thess. 2:4). The Body of Christ is NOT in view during the time of Jacob’s trouble!

[4] But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ (Galatians 1:11-12).

[5] Cornelius Stam has written extensively on this. PMI also offers more on Prophecy and the Mystery.

[6] Our inheritance is NOT earth. It exists “in heavenly places” where we are spiritually sealed (Eph. 1:13-14) and seated in Christ (Eph. 1:3, 20; 2:6; Col. 3:1-2; Phil. 3:20). We are simply occupying a provisional position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27) to provoke her to jealousy (Rom. 11:11) until “the fulness of the Gentiles be come in” (Rom. 11:25). At that precise point, the church which appeared as a mystery (Rom. 16:25) will suddenly disappear in a mystery (1 Cor. 15:51) wherein Israel’s prophecy program will resume at Daniel’s 70th week where it was halted.

[7] Paul explains this very clearly in Ephesians 3:1-9.

[8] God made 5 unilateral covenants with Israel, none with the Body of Christ. We are merely the beneficiaries through Jesus.

[9] In Christ: 1:1,3,10,12,20; 2:6,10,13; 3:6,11; In the Lord: Ephesians 1:15; 2:21; 4:17; 5:8; 6:1,10,21;

[10] More information on the mystery nature of the Body of Christ discussed in Eph. 3:1-9; Col. 1:24-27.

[11] TO REITERATE IN TERMS AS CLEAR AS POSSIBLE: If the Body of Christ (church) is present on earth during Israel’s tribulation (Deut. 4:30; Zeph. 1-2), the Holy Spirit went to great lengths to keep us from knowing it. To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth during the tribulation – aka “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15), the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). Since we are not mentioned anywhere, it is clear to objective minded students the Lord has mysteriously removed us, “in a moment in the twinkling of an eye” (1 Cor. 15:51). Hallelujah to the Lamb, Jesus Christ our Lord!

[12]Antichrist, aka the beast. This “Beast” is the “little horn” of (Dan_7:24-26), and “desolator” of (Dan_9:27), the “abomination of desolation” of (Mat_24:15), the “man of sin” of (2Th_2:4-8), earth’s last and most awful tyrant, Satan’s fell instrument of wrath and hatred against God and the Jewish saints. He is, perhaps, identical with the rider on the white horse of (Rev_6:2), who begins by the peaceful conquest of three of the ten kingdoms into which the former Roman empire will then be divided, but who soon establishes the ecclesiastical and governmental tyranny described in Daniel 7, 9, 11; Revelation 13. To him, Satan gives the power which he offered to Christ. (Mat_4:8); (Mat_4:9); (Rev_13:4). (Old Scofield Study Bible)

[13]We have information explaining the facts while exposing the fallacies of this confusing ruse.

Anti-PreTrib Gotcha Gimmick: The words saints, elect, and disciple all refer to the church

February 14, 2017 1 comment

Dr. Mike Johnston

Gotcha gimmick: The words saints, elect, and disciple all refer to the church

Wrong! In order to make their theories work, our adversaries exploit the conventional division between the Testaments[1], which allows them to assign partisan definitions to three key words that in context deserve no such treatment: saints, elect, and disciple(s).

Saint(s)

Webster’s Dictionary 1828 defines saint as “sacred, holy, or set apart”. It is actually a generic term used to designate God’s people. On its own, it doesn’t designate either Israel or the church Body therefore context is crucial. However, our adversaries have exploited the truth by claiming the church Body is on earth during Israel’s Tribulation because Daniel and Revelation both use the word saints. This is a prime example of eisegesis advanced by those with a conclusion hunting for a gimmick to confirm it.

The first mention of saints in both Old and New Testaments are in connection with Israel (Deuteronomy 33:2; Matthew 27:52).

Deuteronomy 33:1-3  And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.  (2)  And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.  (3)  Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

Matthew 27:52-53  And the graves were opened; and many bodies of the saints which slept arose,  (53)  And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Saints in Daniel and Revelation

To begin with, the term saints in Daniel and Revelation does not describe the church Body without fudging the context and twisting the truth in order to reach a conclusion the passage won’t support.

Revelation fully explains what Daniel first exposed. As such, it is the “full color” expansion of Daniel’s prophecies to Israel (study “thy people” references: Daniel 9:15,16,19,24; 10:14; 11:14; 12:1). Therefore, using the comparative mention principle of hermeneutics, we must interpret the terms, prophecies, and imagery in Revelation in light of Daniel’s definitions. For instance, the 10-horned Beast in Daniel 7 and Revelation 13 are the same. They both blaspheme God and make war with the saints (Rev. 13:5-6, Daniel 7:8, 20, 25; Rev. 13:2, Daniel 7:21). These saints in Daniel which are Jews (Daniel 7:18,21,22,25,27; 8:13) are the same saints in the companion book of Revelation (Revelation 5:8; 8:3,4; 11:18; 13:7,10; 14:12; 15:3; 16:6; 17:6; 18:24; 19:8; 20:9). Finally, the return – aka  Revelation of Christ, the Son of Man in Daniel 7 and Revelation 19 are describing the same event.

Daniel writes: “These great beasts, which are four, are four kings, which shall arise out of the earth [Daniel addressed the influence of the beast over earth]. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them” (Daniel 7:17-21).

In Revelation John writes: “And I stood upon the sand of the sea, and saw a beast rise up out of the sea [John addressed the sea of people on earth comprising the Beast], having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelation 13:1).

“And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world” (Revelation 13:7-8).

Elect

Webster’s Dictionary 1828 defines elect as used in theology means “to designate, choose or select as an object of mercy or favor.” Like saint, is not an automatic term for the church Body as our adversaries infer. Nevertheless, our adversaries tell us the church Body is on earth during Israel’s tribulation because the Lord Jesus used the word elect in the Olivet Discourse.

“And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect (Matthew 24:22-24).

The first mention of elect in the Old Testament addresses Israel under the Old Covenant (Isa. 42:1; 44:9). The first mention in the New Testament is from the Olivet Discourse where the Lord Jesus is also addressing Israel under the Old Covenant: “Throughout the Olivet Discourse,” Dr. Chafer explains, “Christ refers to Israel as the elect. The most casual contemplation of this discourse (Mat. 24:1-25:46) will disclose the truth that only Israel is in view as the elect of God. Similarly, a revealing Scripture from Paul (Rom. 9:1-10:4) sets forth the truth respecting Israel’s election. Too often this portion of Scripture has been applied to believers today who comprise the Church. The salient facts in the case which make it impossible, however, are that in Israel’s election there is a national objective and that an individual Jew, though belonging to the elect nation, did not have any personal election assured him. God is thus sovereign in His dealings with Israel. He disregards the enmity and hatred of the nations as they resent the fact of Israel’s election. The election is made a public matter, indeed, for Jehovah selects, preserves, and defends this one people out of all the nations of the earth. They are His “chosen people” above all the nations and chosen specifically for His glory. In relation to Israel’s election, then, God acts in sovereign authority. All other nations must eventually take a subordinate place. During Israel’s kingdom on earth, accordingly, the nation or peoples that will not serve Israel shall perish (Isa_14:1-2; Isa_60:12). No true interpretation of the Old Testament is possible if the fact of Israel’s national, sacred, eternal election be rejected.” (Systematic Theology, 1948)

Disciple(s)

Our rivals tell us the Body of Christ is on earth during Israel’s tribulation because the Lord Jesus was referring to the church Body when He used the word disciple(s) in the Olivet Discourse (Matt. 24:1, 3). However, they are wrong for many reasons including the following.

 

To begin with, they violate the Context Principle to advance their pretext. This is done by ignoring the nagging Jewish setting surrounding the Olivet Discourse that extinguishes their assumptions. In it Jesus answered questions presented by Peter, James, John, and Andrew (Mark 13:3) concerning His return to inaugurate the Kingdom with carefully outlined signs preceding it. The message had nothing to do with the Body of Christ which was unknown at that time to the disciples who therefore had no frame of reference [2] for it whatsoever (Gal. 2:6-9; 2 Pet. 3:15-16).

By ignoring and downplaying the context, our opponents have been free to pull from it a single word – disciple – to use as proof for their hypothesis that frankly falls flat under examination.

The word disciple is a generic term meaning “learner.”[3] Dr. Chafer confirms this, “(Disciple) is not equivalent to the terminology believer or Christian.” (Systematic Theology, 1948).

The first appearance of the word disciple also disproves their theory. In both the Old and New Testaments describes Jews following God’s law (Isa. 8:16; Matt. 5:1). Disciple(s) is used used 274 times in our King James Bible and over 240 of those occurances appear in the Gospels to describe Jewish followers of Christ. Interestingly, the specific designation of “His disciples” and “the disciples” is used 210 times. The remainder of occurences appear in Acts where it describes early believers linked to the first church of Jerusalem. It is seldom if ever used in Acts in reference to what Paul later revealed as the mystery Body of Christ.

You may be surprised to learn that while connected in Acts to the Jewish church the term disciple is never linked to Christianity as a whole until Antioch (Acts 11:26). From that point on, its usage is mixed between Jews and Gentiles – mostly Jews – with a Jerusalem church undercurrent that seems to have disappeared after the revelation of the mystery.

However, here’s an unavoidable proglem. Paul – our apostle – who was charged with providing the aggregate body of mystery information. However, we find it very strange that if the term “disciple” is to be the definitive moniker of the Body of Christ in the Olivet Discourse as our adversaries want us to believe, why Paul NEVER used the term “disciple” one time in any of his 13 letters of doctrine and duty when referring to the Body of Christ (Romans through Philemon).

Our conclusion here – based on the facts as they are – is simple. The saints, elect, and disciples referred to in Daniel, the Olivet Discourse, and Revelation are in fact Jews awaiting the Messiah Jesus’ return in the last days. Denying the truth presented here is disingenuous at best and only makes sense if one is following a contrarian agenda.

[1] They teach the Old Testament ended at Malachi and the New Testament begins with Matthew when in fact the New Testament didn’t officially begin until the death of the Testator, the Lord Jesus Christ (Heb. 9:16-17).

[2] The Body of Christ was unheard of for another 20 years. Forcing Christ’s Kingdom expositions for Israel on the church (ie the Sermon on the Mount) always leads to disastrous results and can be seen in cults such as Seventh Day Adventists.

[3] A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato. (Webster’s Dictionary 1828)

Why is Israel’s Tribulation Necessary?

February 8, 2017 Leave a comment

Dr. Mike Johnston

Answer: repentance of Israel and restoration to the Abrahamic Covenant: “he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them” (Deut. 4:31; see Ezek. 20:37-38 below).

Israel awaits her King and kingdom but she is out of fellowship with God, and God will not bless sin. He made a Covenant with Abrahamic (Gen. 15-18) that was a non-negotiable factor in receiving His blessing. “And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you ... And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant” (excerpted from Genesis 17:9-14).

Israel and the earth rejected Christ and are in sin. “The earth also is defiled under the inhabitants [context here is Israel] thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.” (Isaiah 24:5-6; see Isaiah 26:9; 33:8; Ezek. 17:18-19)

Punishment and Purging

“And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible” (Isaiah 13:11).

Throughout Bible history, Israel rebelled, God responded with judgment, and Israel repented (study the Book of Judges). Although she is returning to the Covenant land as prophesied (Isa. 11:10-12; Ezek. 37:12) she is not in full compliance to the Lord’s Covenant(s). The Tribulation is God’s final restorative act. It is only when His judgments are in the earth that Jews and earth’s inhabitants who survive the carnage will learn righteousness. Punishment [1] and purging will be done as the prophets [2] pictured in punitive and preparatory last day’s Tribulation event (Deut. 4:30; Isa. 24; Jer. 30-31; Joel 2).

Dr. David Reagan offers this additional insight: “What’s it all about? Why is there going to be such carnage? How could a God of grace, mercy and love allow such an outbreak of unbridled terror and bloodshed? One reason is to satisfy the justice of God. Yes, God is characterized by grace, mercy and love, but He is also a God of perfect justice, righteousness, and holiness. Therefore, He must deal with sin. His justice demands it. Even His love compels it. How could a God of true love simply overlook the actions of a murderer or a pedophile? The prophet Nahum understood the true nature of God. He wrote that “The Lord is good, a stronghold in the day of trouble, and He knows those who take refuge in Him” (Nahum 1:7). That is the love and mercy of God. But the same prophet wrote (Nahum 1:2-3): A jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies. The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished.” [3]

But “And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. And if ye will not yet for all this hearken unto me, then I will punish you seven times [4] more for your sins” (Leviticus 26:15-18).

“And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin … When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning” (Isaiah 1:25; 4:4).

The solemnity of this time is staggering: “For it is the day of b, and the year of recompences for the controversy of Zion … For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates” (Isa. 34:8; Jer. 46:10).

Israel’s Tribulation, therefore, is God’s preparatory and punitive judgment on sin. “And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.” (Ezekiel 20:37-38)

Israel’s prophets agree:

Ezekiel: “And I will purge out from among you the rebels, and them that transgress against me …” (Ezekiel 20:38).

Zephaniah: “And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung” (Zephaniah 1:17).

Isaiah also warned: “The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left” (Isaiah 24:4-6).

In breaking Covenant with God, Israel has established herself as the enemy of God (James 4:4).[5] Nahum warns: “God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies” (Nahum 1:2).

Let’s consider something extremely important. The Tribulation from beginning to end is God’s wrath against His enemies. The church isn’t His enemy. We are the Bride and Body of Christ and Christ will not exercise wrath against His Bride or Himself.

The Tribulation is God’s wrath (Isa. 13:13; Rev. 14:10, 19; 15:1) and His vengeance (Isa. 34:8; Jer. 46:10) [6] exercised on behalf of Israel’s disobedience. [7] His wrath will also encompass all anti-Semitic earth dwellers [8] (see Isa. 24; Rev. 3:10; 6-19) hating and opposing Israel (Gen. 12:2-3; Deut. 30:7; Psa. 2:1-5; Isa. 41:11; Matt. 25:31-46). God’s wrath (Rev. 14:10, 19; 15:1; etc) will continue until the Revelation of Christ to Israel (Rev. 19:15). The wrath begins with the Lamb (Rev. 6:16-17), rejected, beaten and murdered some two thousand years ago. How fitting that the inhumane treatment Christ received was stored up by God to mete out against Israel and earth’s godless during this unparalleled carnage (Jer. 16:18; now. During this awful time the nation of Israel will be invaded and suffer the loss of two thirds of its population according to Zechariah 13:7-9 pushing her to the brink of annihilation at the valley of decision known as Armageddon (Joel 3:14; Rev. 16:16).

[1] For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion (Isa. 34:8).  For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates (Jer. 46:10).

[2] Total prophets number about 60 or so. Not all were writing prophets, however.

[3] http://christinprophecy.org/articles/the-nature-and-purpose-of-the-tribulation/

[4] The word “times” is used in Daniel (the prophecy Rosetta Stone) as a reference to years (Dan. 7:25; 12:7). Seven times used here may be a veiled reference to the seven-year Tribulation.

[5] Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (James 4:4)

[6] “For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion … For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates” (Isa. 34:8; Jer. 46:10).

[7] As Dr. Scofield points out, for apostasy there is no remedy but Judgment (Isa. 12:7, 24-25; Heb. 6:4-8; 10:26-31). God has done this throughout Israel’s idol worship and rebellious history (2 Chron. 34:25; 36:16; Ezra 5:12; 8:22, etc.)

[8]Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. (Isaiah 13:9-13)

The 5 Covenants of Israel – Guard and Guarantee her future Kingdom

February 6, 2017 Leave a comment

Dr. Mike Johnston, Editor

Our studies of prophecy (Israel, earthly kingdom) and the mystery (church, heavenly kingdom) have taught us that Israel was created, led, and blessed from the prophetic Word. In order to understand Israel’s future, one must understand her past, pictured in  five covenants God made exclusively with her. Dr. Arnold Fruchtenbaum offers this: “Since much of God’s relationship to man is based upon covenantal relationships, a study of the eight covenants is a very important aspect of correctly understanding Scripture. The most common way to divide the Bible is by Dispensations. The dispensations, however, are based upon specific covenants, and knowledge of these covenants will help Bible readers to “rightly divide the word of truth” (II Tim. 2:15). Although the dispensations may come to an end, the covenants themselves often continue.”

 Types of Covenants

A covenant is a unilateral or bilateral grant or promise that can be signed, sealed, and implemented. Three different things happen once a covenant is sealed: first, some go into effect right away; second, some provisions go into effect in the near future, which may be twenty five years away or five hundred years away; and third, some provisions go into effect only in the distant prophetic future, not having been fulfilled to this day. There are two types of covenants in the Bible: conditional and unconditional.

 

  • 2 Conditional Covenants– 2 (Edenic and Mosaic): A conditional covenant is a bilateral covenant in which a proposal of God to man is characterized by the formula: if you will, then I will, whereby God promises to grant special blessings to man providing man fulfills certain conditions contained in the covenant. Man’s failure to do so often results in punishment. Thus one’s response to the covenant agreement brings either blessings or cursings. The blessings are secured by obedience and man must meet his conditions before God will meet His (see Lev. 26; Deut 28).
  • 6 Unconditional Covenants (Adamic, Noahic, Abrahamic, Land, Davidic, New): An unconditional covenant is a unilateral covenant and is a sovereign act of God whereby He unconditionally obligates Himself to bring to pass definite blessings and conditions for the covenanted people. This covenant is characterized by the formula: I will, which declares God’s determination to do as He promises. Blessings are secured by the grace of God. There may be conditions in the covenant by which God requests the covenanted one to fulfill out of gratitude, but they are not themselves the basis of God’s fulfilling His promises.

God Made Eight Covenants

Of the eight covenants God made, the first three were made with man while the remaining five were made exclusively with Israel. Only one of these is conditional: the Mosaic Covenant. The other four covenants with Israel are unconditional: the Abrahamic Covenant (promise of a nation), the Land Covenant (promised land of Canaan- Israel), the Davidic Covenant (promised an everlasting king and kingdom), and the New Covenant (promised eternal salvation).

Four things should be noted concerning the nature of the unconditional covenants God made with Israel:

  • First: they are literal covenants and their contents must be interpreted literally as well.
  • Second: the covenants that God has made with Israel are eternal and are not in any way restricted or altered by time.
  • Third: it is necessary to re-emphasize that these are unconditional covenants that were not abrogated because of Israel’s disobedience; because the covenants are unconditional and totally dependent upon God for fulfillment, their ultimate fulfillment can be expected.
  • Fourth: these covenants were made with a specific people: Israel (not the church). This point is brought out by Paul in Romans 9:4: who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises. This passage clearly points out that these covenants were made with the covenanted people and are Israel’s possession.

This is brought out again in Ephesians 2:11-12: Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. As stated, five of the eight Bible covenants belong to the people of Israel and, as this passage notes, Gentiles were considered strangers from the covenants. 

God’s 3 Covenants with Man

  • Begin the Dispensation of Innocency (Gen. 1:28) [All references below can be studied fully in the Old Scofield Bible]
  • The EDENIC Covenant (conditional), Gen. 1:26-31;2:16-17 Made with Adam in which life and blessing or death and cursing depended on the faithfulness of Adam. Adam and Eve failed, died spiritually and physically and their sin plunged the whole human race into its pattern of sin and death. 
  • Begin the Dispensation of Conscience (Gen. 3:23)
  • The ADAMIC Covenant (unconditional), Gen. 3:16-19 Here God declares to man, after the fall, what his lot in life will be because of his sin. It includes the promise of the Redeemer. 
  • Begin the Dispensation of Human Government (Gen. 8:21)
  • The NOAHIC Covenant (unconditional), Gen 9:1-18 Made with Noah and his sons after the flood, introducing human government to curb sin, the normal order of nature reaffirmed (Gen. 8:22; 9:2) and the permission for man to eat the flesh of animals. Also His promise never to destroy all flesh again by water. 
  • Begin the Dispensation of Promise (Gen. 12:1)

God’s 5 Covenants with Israel – Leading to the Earthly Kingdom and King

  • The ABRAHAMIC Covenant – Kingdom family chosen (unconditional), Gen. 12:1-4; 13:14-17; 15:1-7; 17:1-8 This Covenant is the first God made with Israel and the one from which all others derive. By divine decree, Abraham received posterity, prosperity, and title deed to a promised land. Through Abraham would come a great nation (Israel) and through him (via that nation) all the nations of the earth would be blessed (Messiah). Through Abraham’s descendants (the Jews) came the prophets of God, the writers of God’s written Word (the Bible) and Christ/Messiah according to the flesh. Begin the Dispensation of the Law (Ex. 19:8)
  • The MOSAIC Covenant – Kingdom nation assembled and its laws established (conditional), Ex. 20:1 – 31:18 It is contained in Exodus but amplified in many other portions of Scripture. It was given through Moses as its mediator for the purpose of governing Israel’s (national) relationship with God. It was mainly made up of (a) the commandments, the express will of God, (b) the judgments, the social and civic life of Israel, (c) and the ordinances. It was temporary and would terminate at the cross of Christ. Though it had gracious elements it was basically a covenant of works. It could not impart life to the sinner in Adam (Gal. 3:21) but it served as a tutor which would lead those who were under its jurisdiction to the only One who could impart LIFE (Christ Jesus, Gal. 3:24). [Israel will rebuild Temple and reinstitute blood sacrifices during the day of the Lord- Dan. 9:27; 2 Thess. 2:4]
  • The LAND Covenant – Kingdom Land guaranteed in perpetuity (unconditional), Deut. 30:1-10 God promised land to Abraham. This Covenant assures Israel will have that land forever. However, it is erroneously called the “Palestinian Covenant” in that the Bible does not assign to it that name. It is the land of Israel because it was divinely covenanted to Abraham’s descendants through Jacob (Israel). It is an unconditional promise regarding Israel’s final possession of their ancient land (study Gen. 12-17).
  • The DAVIDIC Covenant – King’s seed chosen (unconditional), 2Sam. 7:4-16; 1Chron. 17:3-15 God promised David an unending, royal lineage, throne, and kingdom. Though God reserved the right to interrupt the actual reign of David’s sons for chastisement, the perpetuity of the covenant cannot be broken. The Abrahamic Covenant launched the nation and the Land Covenant promised them property, the Davidic Covenant guarantees an everlasting Throne, King and Kingdom connected to that people (the Jews) and the land of Canaan. Jesus Christ, the Son of David, is the rightful heir of this promised Throne (Matt. 2:2; Lk. 1:32-33) and on it He will reign over this literal, promised, earthly, future Messianic Kingdom from Jerusalem at His second advent. Begin the Dispensation of Grace (John 1:17)
  • The NEW Covenant – The Kingdom commences with laws written upon hearts (unconditional), Jer. 31:31-40 It is a new covenant with Israel in contrast with the old (Mosaic, “which they broke,” Jer. 31:32). Christ Jesus is the Mediator (in His blood) of this new covenant which was inaugurated at the cross and is described in Scripture as, “enacted on better promises” (Heb. 8:6). The Mediator of this covenant has become, for all mankind, “the source of eternal salvation” (Heb. 5:9) to all who obey Him; as well as the cornerstone and Head of the Church (Eph. 2:20-22; Col. 1:18; Eph. 5:23) which is being built during this dispensation; individuals called out from both Jews and Gentiles alike. Ultimately and literally, this new covenant with its unconditional and eternal blessings will be established with NATIONAL Israel at Christ’s second advent to earth. Begin the Dispensation of the Kingdom on through Eternity (Eph. 1:10)
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