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Israel and Church Differences

February 17, 2017 Leave a comment

Excerpted from Israel’s Tribulation is NOT for the Body of Christ – Dr. Mike Johnston

Israel is a physical nation existing from prophecy awaiting an earthly Kingdom. The church is a spiritual body existing as a mystery awaiting a heavenly inheritance not known by the prophets or discussed in prophecy. The two have both existed since the world began (Acts 3:21; Rom. 16:25), but that’s where most of the similarity ends.

The distinctiveness, therefore, between the earthly nation Israel and the heavenly Body of Christ is an inescapable fact reflected in the prophetic Covenant still in effect with Israel. Dr. CI Scofield’s insight is well worth restating here: “(Israel’s) history alone is told in Old Testament narrative and prophecy [which incidentally continues through the crucifixion]; other nations are mentioned only as they touch the Jew [really consider this last statement because in it is the key unlocking this entire book]. It appears, also, that all the communications of Jehovah to Israel as a nation relate to the Earth. [1]

Notwithstanding, co-mingling God’s program for Israel with His program for the church Body is the “ploy du jour” among PreTrib antagonists often claiming they believe in a clear distinction while spinning unsupportable yarns inserting the church into “the time of Jacob’s trouble” (Jer. 30:7)  – aka Tribulation – where she can’t be seen and she doesn’t belong. Rightly dividing the word of truth between Israel and the Body of Christ helps clarify the reason the Body of Christ will not go through Israel’s Tribulation.

Scripture clearly teaches Israel and the Body of Christ are not the same. Every effort to diminish their distinction is a dubious distortion. It’s no secret that Satan hates God’s elect Israel for many reasons, not the least of which is the Lord Jesus Christ – God the Father’s Preeminent offspring – God the Son – from the tribe of Judah and royal seed of David who will one day rule the world from Jerusalem. In the wake of Lucifer’s contempt, he has inspired haughty [2] heretical Bible teachers to make unfounded claims –originating in the first centuries of church history – that the Body of Christ is the new Israel – aka Replacement Theology. It’s as if Satan opined after many unsuccessful attempts to annihilate Israel, “Ok, fine. If I can’t personally destroy these Jews, I’ll marginalize and malign them with a mass misinformation campaign led by a cabal of otherwise respected men teaching that the church has replaced them.”

To further help us understand why the Body of Christ will not go through Israel’s Tribulation – let’s get back to the premise underlying the truths in this entire treatise: Israel and the Body of Christ are not the same and neither is God’s plan for them.

I reiterate; the church is not the new Israel. [3] Her future is not on earth and she is not looking for – nor does she require – Israel’s judgment and punishment [4] (Deut. 30:7; 32:43; Isa. 2:19-21; Isa. 13; 24; 34;  Jer. 30-31; Dan. 7; 12:1; Joel 2; Zephaniah, see 1:15; Matt. 24-25; Mark 13; Luke 21; Rev. 6-19) and purification God is going to mete out to Israel and the world during the “Tribulation” (Deut. 4:30; Matt. 24:21, 29). [5] In fact, her inheritance (Eph. 1:11) has nothing to do with the earth. She is the Body of Christ (1 Cor. 12:27), spiritually seated in heavenly places in Christ (Eph. 2:6; Col. 3:1-3). Her “blessed hope” (Titus 2:13) is Christ  and His imminent return in the air (1 Thess. 4:13-18) to deliver her from Israel’s Tribulation wrath [6] to come (1 Thess. 1:10; Rev. 3:10) by escorting her back to His heavenly home according to His immutable promise (John 14:2-3). [7]

 

The Distinctives of the Pauline Body

I like what Miles Stanford wrote regarding the Body of Christ as revealed in Pauline Dispensationalism: We hold to the following indispensable tenets regarding the Church–the Body of Christ:

First and foremost, “Classic Pauline Dispensationalism is based upon the division of LIFE, not simply that of economies.  Once that total separation of the two seminal lives [First and Last Adam] is seen and maintained, the economies will never coalesce.”  The quintessence of the rightly divided Word is the doctrine of the two Adams!

“The Church (Body of Christ) was neither prophesied nor revealed in OT Scriptures.”  The Church is a heavenly entity.  The Church is not, as per covenant theory, the fulfillment of the promised blessings to Gentiles according to the Abrahamic Covenant.  Further, the Church is not the recipient of blessing formerly promised to the nation of Israel nor of any “spiritual blessings” from Israel’s New Covenant.  God made no covenant with the heavenly Church.  The Body of Christ is unique.

“The Church was a complete mystery until revealed doctrinally by Paul.”  It is the Body of Christ and her uniqueness that is the central mystery, not the principles of grace or faith.  There is one Body of Christ, whose advent was on the Day of Pentecost as recorded in Acts Chapter 2.  The Church (Body of Christ) did not begin with the Apostle Paul, but rather his ministry was one of unfolding the truths associated with that one Body.

“Paul, in the Church Epistles, was the minister of Church truth.”  “Those who do not center in the truths which the ascended Lord communicated directly to this Apostle will not know who and where they are in Christ, nor what their part is in the purpose of God.  Neither will they know their heavenly privileges and responsibilities. Those who are ignorant of, and not centered in, the Pauline Gospel as set forth exclusively in Paul’s epistles, are constantly astray in their interpretation of the Gospel, to say nothing of Church truth.

“…for a dispensationalist it is best not to refer to the difference between the Old Testament (books) and New Testament (books), as such.  Much of the NT (Synoptic Gospels) is OT (related to Israel and her covenants): all is OT to Matthew 27, Mark 15, and Luke 23.  Church (Body) truth, the new, is totally different from Judaistic truth, the old; and it was not fully revealed until after the Cross, via Paul.”

“The thirteen epistles of Paul (Romans to Philemon) form a distinct body of truth; and this realm of truth is about us, the Church, the Body of Christ, as no other Scriptures are.  And Paul is the Father’s special messenger to us.  As has been truly said, ‘All of the Bible is for us, but it is not all about us.’”[8]

Before we advance in our study, may I ask if you are sure you know Christ as your Saviour and Lord? If not, ask Him into your life today.

Conflating Israel with the Church to marginalize the distinction

While conflating Scripture for Israel and the Body of Christ is confusing, it isn’t new especially as it relates to placing the church Body into Israel’s Tribulation where she can’t be seen and doesn’t belong.

This ruse originated almost two thousand years ago when a frightening letter arrived in Thessalonica  [9] signed by someone pretending to be the apostle Paul (2 Thess. 2:1-2). Although he had carefully and systematically expounded Israel’s day of the Lord[10] and the assurance of a PreTrib rapture to this church (1 Thess. 1:10; 2:19; 3:13; 4:13-18; 5:9; see 2 Thess. 2:5), this latest epistle implied Paul had apparently been deceived by divine revelation (Rom. 16:25; Gal. 1:11-12) and changed his mind. According to the letter, he evidently now believed Israel’s Tribulation beginning with the day of Christ was at hand and that all Christians were going to have to endure it.

When you discern the divine distinctions between Israel (prominent on earth), Gentiles, Church (subordinate) hinges on the prophets, you possess one of the keys for rightly dividing the word of truth (2 Tim 2:15). The prophets were clear as they spoke Kingdom related messages to Israel (Luke 1:70; Acts 3:21). These men never knew about the church Body, never spoke about us, and certainly never placed us into Israel’s Tribulation – which originated from prophecy and exists in the prophecy program for Israel – for a single moment. They knew this epoch has been reserved for currently unsaved Israel and anti-Semitic nations of the world.

In brief, while many PreTrib rapture combatants glibly request a single verse promising the Body of Christ an escape from Israel’s Tribulation – and I’ve provided many in this treatise – I in turn have asked these men to produce a single Scripture clearly placing the Body of Christ in Israel’s Tribulation without redefining the words “saints” and “elect” and “disciples” which in context identifies Israel.

None have because none can!

[1] This includes the future Tribulation judgment as Isaiah reveals: The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. (Isaiah 24:19-21)

[2] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. (Romans 11:18)

[3] Replacement theology is a rank heresy Jesus said originated in the synagogue of Satan (Rev. 2:9; 3:9).

[4] For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion (Isa. 34:8).  For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates (Jer. 46:10).

[5] Also called “Jacob’s (aka Israel’s) trouble” (Jer. 30:7), “the time of trouble” (Dan. 12:1), “the hour of temptation” (Rev. 3:10) as well as a few other names.

[6] This coming wrath is described fully in Rev. 6-19).

[7] We refer to this as the Rapture of the church.

[8] Copied from http://withchrist.org/pauldisp.htm

[9] Such was the case in Thessalonica where teachers pretending to be Paul sent letters claiming he’d changed his position and that the church was going through the tribulation (Second Thessalonians).

[10] The day of the Lord (Isa. 2:12; 13:6, 9; 34:8; Joel 1:15, 2:1; etc); a time of trouble (Dan. 12:1); and the tribulation (Deut. 4:30; Matt. 24:21-29). Bear in mind, the tribulation is part of the day of the Lord; a Jewish phrase used by at least nine Jewish prophets that centers on earth and concerns Israel, not the church (see Zech 12-14; Matthew 24; Revelation 6-19), where the focus is Jerusalem, and the abomination of desolation in the Temple (Dan. 9:27; Matt. 24:15; 2 Thess. 2:4).

The Right Division between Two Gospels: Kingdom (circumcision) and Grace (uncircumcision)

February 4, 2017 Leave a comment

Dr. Mike Johnston

If you’re ever itching for a fistfight with a carnal Christian, tell him that the gospel of grace he preaches in this but now dispensation (Rom. 15:1-4) is NOT the gospel of the kingdom John the Baptist, Jesus, Peter and the apostles preached (Matt. 4:23; 10:7).

In his superb book “Why So Many Churches”, Dr. Noah Hutchings, one of my favorite Bible teachers, writes, “It is important for Christians to understand … Paul and Peter did not preach the same message. They preached the same Christ, but not the same gospel.” (Why So Many Churches, 1992). You will understand this shortly when I unfold it.

The word gospel means “a good message” (Strong). The fact is, there are several of them listed in the Bible [1] that God dispensed through history. Two primary Gospel messages exist within the harmonious framework of the entire time triad spectrum.

  • Time past: Gospel of the Kingdom to Israel (Matt. 4:23; 9:35) Ended sometime after Paul’s conversion in mid Acts and the revelation of the mystery he received from Jesus (Rom. 16:25).
  • But now: Gospel of the Grace of God to Jews and Gentiles alike. Ends when the fulness of the Gentiles be come in” (Rom. 11:25)
  • Ages to come: gospel of the Kingdom to Israel. Daniel’s prophecy calendar resumes at the 70th week of seven years known as Israel’s Tribulation or “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15).

1. The Gospel of the Kingdom during the Prophecy Program – to Israel in “time past”:

The gospel of the kingdom (Matt. 4:23; 9:35) – is also called “the gospel of the circumcision” (Ga. 2:7-9) that Peter preached. It is good news to the Jews which Christ preached “in time past” (Matt. 4:23; 9:35) connecting Israel to the Abrahamic Covenant (Gen. 15:18)[2] including circumcision (Gen. 17; Gal. 2:7) by offering to confirm the Davidic Covenant by inaugurating the earthly Kingdom promised to the seed of David (2 Sam. 7:8-16). [3]

Once again, keep in mind this gospel of the kingdom is NOT the gospel preached by Paul, nor is it the gospel we preach in this dispensation. Ours is the gospel of the grace of God, but only provisionally until the church is removed at the rapture.

2. The Gospel of the grace of God during the Mystery Program – to us in the “but now”:

The gospel of the grace of God (Acts 20:24) – is also called “the gospel of the uncircumcision” (Gal. 2:7-9)  which is good news for Jews and Gentiles who come to Christ by faith and are saved, justified, sanctified, glorified, and spiritually baptized into the Body of Christ (1 Cor. 12:13) where we are seated in heavenly places (Eph. 2:6) and sealed forever (Eph. 1:13-14) apart from anything other than faith in Christ’s shed blood which permanently removes our sin from us. By Paul’s own words this was a “but now” gospel unique for the uncircumcision (Gal. 2:7), never before preached or taught:

“But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Galatians 1:11-12). [4]

This is the only gospel of salvation (Eph. 1:13; see 1 Cor. 15:1-4; Gal. 1:6) for this dispensation. [5]It will continue, “until the fulness of the Gentiles be come in” (Rom. 11:25) in the latter days before Israel’s Tribulation.

3. The Gospel of the Kingdom during the Prophecy Program – to Israel in the “ages to come”:

Following at some point in the “ages to come” after the mystery church has disappeared in the mystery rapture, one of the chosen angels of God will seal 144,000 Jewish servants of God as Tribulation evangelists (Rev. 7:2-8) preaching once again this gospel of the kingdom [6] heralding the Lord’s return to inaugurate His Davidic Kingdom in Jerusalem (Matt. 24:14).

In summary, God’s program for Israel and the church are as different as the time period they occupy and the gospel message assigned each of them to preach during that time.

[1] Salvation in God’s economy has always involved faith and grace that He dispensed separately to particular individuals at any given time. For instance, Adam and Eve never heard the Name Jesus Christ, but God pictured His sacrifice by shedding the blood of innocent animals to cover their sin (Gen. 3:21). They apparently demonstrated their faith the moment they put on this new clothing.

[2] The Abrahamic Covenant is an everlasting covenant (Gen. 17:13, 19). O ye seed of Abraham his servant, ye children of Jacob his chosen. He is the LORD our God: his judgments are in all the earth. He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: (Psalms 105:6-11)

[3] God made 5 unilateral Covenants with Israel and none with the Body of Christ. Bear in mind our time past status: “without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise …” (Ephesians 2:12).

[4] Dr. William MacDonald observes that this “is the thrilling message of God’s undeserved favor to guilty, ungodly sinners who deserve nothing but everlasting hell. It tells how the Son of God’s love came from heaven’s highest glory to suffer, bleed, and die on Calvary in order that those who believe on Him might receive forgiveness of sins and everlasting life.” (Believer’s Bible Commentary, 1995)

[5] This includes the gospel of uncircumcision (Gal. 2:7), which is good news for Gentiles as Paul explains, “Ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:11-13). [No Covenant, Dispensation of Grace]

[6] This includes the gospel of circumcision (Gal. 2:7), which is good news for the Jews preached “in time past” linking them to the Abrahamic Covenant, the foundational contract for Israel’s relationship with God. It formed the groundwork for the promises that would be revealed in the other covenants. The Lord Jesus Christ, James, Peter (Cephas) and John were all ministers of the circumcision (Rom. 15:8; Gal. 2:7-9). [Old Covenant, Dispensation of the Law]

Burden of proof for Rapture before Israel’s Tribulation?

February 1, 2017 Leave a comment

Dr. Mike Johnston

The burden of proof for the PreTrib Rapture isn’t on us, it’s on them!!

Let me explain …

Over the past forty years, I’ve discussed the rapture and Israel’s Tribulation with well-meaning men representing every angle imaginable and yet all totally convinced of their scriptural integrity and infallibility. Curiously, one “gotcha” question continues to surface: “Can you give me a single verse proving the rapture is pre-Tribulational.”

Let me answer this with two observations.

First, just as Genesis is part of the progressive revelation of OT history, requiring dozens of other books to fully explain it, the rapture is part of the progressive revelation the Lord gave to Paul about the removal of the Body of Christ prior to Israel’s Tribulation. Unless you study it in its overarching context, any one single verse probably won’t convince you.

Second, and perhaps most important, is that the burden of proof isn’t on us to prove we are raptured prior to Israel’s Tribulation – although dozens of verses in this book collectively prove that we are. The onus is on those who insist we are here without a single verse of Scripture anywhere verifying this speculation.

Please listen with spiritual ears as I reiterate an important point.

The church Body is a mystery that was unknown to the prophets (Rom. 16:25; Eph. 3:1-9). Since they didn’t know about us, and never mentioned us, how could we possibly be included in the Tribulation with God’s elect Israel (Isa. 45:4) and the unsaved nations of the world?

One of the many errors of ardent PreTrib rapture antagonists

January 31, 2017 Leave a comment

Dr. Mike Johnston

What ardent PreTrib antagonists miss is what’s driving their error: Israel’s tribulation is NOT for the Body of Christ!

The Bible presents God overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6), “kept secret since the world began” (Rom. 16:25). His program for earth involves prophecy for Israel concerning the coming Davidic Covenant Kingdom (2 Sam. 7:16) aka the Millennial Reign of Christ prepared “from the foundation of the world” (Matt. 25:34), promised and propagated through His Covenant with Abraham (Gen. 12, 15, 17). From there, Israel’s earthly future has progressively unfolded to her “by the mouth of the prophets since the world began” (Luke 1:70) in “time past” (Eph. 2:11-12; see Luke 24:27, 44; Acts 14:16; Heb. 1:1) to be fulfilled in the “ages to come” (Eph. 2:7). The Covenant Kingdom will be inaugurated following the Revelation of the Lord Jesus to Israel (Zech. 14; Rev. 19:11-21) which occurs “immediately after the Tribulation” (Deut. 4:30; Matt. 24:29) or Daniel s seventieth week (Dan. 9:24-27), a time when God will punish the world for sin while preparing Israel for the Kingdom (Jer. 30-31; Ezek. 20:37; 22:18-22; Hos. 5:15). If the Body of Christ (church) is present on earth during Israel’s Tribulation (Deut. 4:30; Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19), the Holy Spirit went to great lengths to keep us from knowing it. To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth in Tribulation “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1) passages of Scripture (Deut. 4:30-31; Isa. 2; Jer. 30-31; Dan. 7-12; Joel 2; Zeph. 1) – the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). In fact, there isn’t a verse anywhere in the Bible clearly and unequivocally placing the Body of Christ on earth for a single moment of Israel’s holocaust without redefining the words “saints” and “elect”, which in Daniel, the Olivet Discourse and Revelation are specifically linked to Israel.

The Premise of the Tribulation Trilogy

January 10, 2017 Leave a comment

Excerpted from my book: Israel’s Tribulation is NOT for the Body of Christ

Dr. Mike Johnston

“In the beginning God created the heaven and the earth” (Gen. 1:1) [italics added].

Two programs unfold from the first verse of Scripture: one for heaven, the other for earth. However, until you understand how God hid the heavenly program while disclosing the earthly program, Scripture will at best be enigmatic.

THE PREMISE OF THE TRIBULATION TRILOGY

The premise of The Tribulation Trilogy is simple. Israel and the church are not the same. In fact, they are as different as heaven and earth (Gen. 1:1), and mystery and prophecy; each with separate programs governing them (Rom. 16:25; Acts 3:21). It’s not difficult to see the divisive results from disregarding this God ordained distinction. Dr. Noah Hutchings observed, “If only Christians would hear what God has spoken to them during this age, and claim that which God has given to us and let Israel have that which God has promised to them in the Covenants, then all who believe in Jesus Christ as Lord and Saviour could fellowship one with another. If Christians would rightly divide the Word, then all Scriptures would fall into their rightful place.” (Why So Many Churches, 1992)

To begin with, Israel is God’s premier elect NATION on earth (Deut. 7:6; Isa. 45:4). She exists from prophecy spoken in “time past” [1] by the mouth of the prophets “since the world began” (Luke 1:70; Acts 3:21; see Matt. 25:34). Bear in mind, prophecy enhances or explains events surrounding earth, and Israel’s divine appointment to earth’s destiny, featuring the King and His Kingdom.

It is Israel to whom God’s prophets presented five covenants guiding and guaranteeing her future on earth, including a lineage, land, laws, and a Lord – King – that began with Abraham and will continue through the Millennium. It is for Israel that the earthly kingdom was “prepared from the foundation of the world” (Matt. 25:34) [2] and through whom the Messiah was born and to whom He was presented, rejected, and yet one day will return to fulfill the Lord’s prophetic prayer, “thy kingdom come, thy will be done, in earth…” (Matt. 6:10). It is to Israel the Lord Jesus explained this Davidic Covenant Kingdom will be inaugurated following His visible Revelation in Jerusalem (Matt. 24; see Zech. 14; Rev. 1:7; 19:11-21) “immediately after the tribulation” (Matt. 24:21, 29). [3]

The church, on the other hand, has NO inheritance on earth, and no sustaining purpose here (study Eph. 1-3; Col. 3:1-6). She is the Lord’s heavenly BODY (Eph. 1:3; 2:6); a mystery “kept secret since the world began” (Rom. 16:25), given to Paul alone by our heavenly risen Lord Jesus Christ (Eph. 1:20) in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Currently the church occupies a temporary position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27) to provoke her to jealousy (Rom. 11:11). The Body of Christ was unknown to any of the prophets (Col. 1:26) and therefore was never included in their earthly prophecies featuring Israel’s Davidic Kingdom, and tribulation (“Jacob’s trouble” – Jer. 30:7) preceding it. In simplest terms, the church that appeared as a mystery (Rom. 16:25) [4] during Israel’s blindness (Rom. 11:7), will disappear in a mystery (1 Cor. 15:51) when “the fullness of the Gentiles be come in” (Rom. 11:25).  Once the Body of Christ (church) is gone, Israel’s prophecy clock will resume at Daniel’s seventieth week (one week of seven years – see Dan. 9:27; Rev. 11:2-3), the time of Jacob’s trouble that Jesus referred to as tribulation (Matt. 24:29).

Truth about the Tribulation

One highly disputed Bible doctrine is the tribulation. Retrospectively, over the past forty years I’ve found opinions surrounding it such as its name, length, participants, purpose, and timing of the Lord’s return, to be as vicious [5] as they are varied and vacuous. This need not be. From the first mention [6] in Deuteronomy 4:30-31 (we’ll examine more carefully later) through Revelation 19, it is pictured as a time of trouble for Jacob, and Jacob is Israel (Gen. 32:28; Deut. 31; Jer. 30-31; Dan. 12:1; Zeph. 1:15). God designed it to ultimately lead His rebellious, stubborn hearted Jewish people into repentance preparatory to the establishment of the Davidic Covenant Kingdom (2 Sam. 7:16; Rev. 20) in Jerusalem. One can be sure, “in that day” (Isa. 2:11, 17, 20; 11:11; Jer. 30:8; etc); “the day of the Lord” (Isa. 2:12; 13:6; 13:9; Jer. 46:10; etc), “a day of darkness and of gloominess” (Joel 2:2), the wayward, blind, and slumbering Israel (Rom. 11:8) will awaken to find herself once again on center stage fulfilling Daniel’s seventieth week (Dan. 9:24-27), (study Isaiah 2; 24; Joel; Zephaniah, Matthew 24; Mark 13; Luke 21; and Revelation 6-19), currently on hold. The tribulation week will be followed by the Revelation of Jesus Christ predicted for Israel “in time past” (Zech. 14:4; Matt. 24:29-31; 25:31-46; Acts 14:16; Rev. 19:11-21) to occur in the “ages to come”.

When studied in totality, the tribulation is for Israel, God’s foremost nation on earth (Isa. 2; Jer. 30-31; Joel; Zeph; Rev. 3:10; 6-19). It is prophesied to Israel (Deut. 4:30); it is punishment of Israel (Jer. 30-31; Ezek. 20:37; 22:18-22; Zeph. 1:14-18); and it is preparation for Israel’s Kingdom and King (Jer. 30:3-11; Hos. 5:15). Every Bible reference to it speaks of one of these three things. By prescription – written from the pen of Providence – it has NOTHING whatsoever to do with the Body of Christ – provable by Scripture studied in context. Case in point: Israel and the anti-Semitic Gentile nations of the world are mentioned often and thus highly visible during the horrors of this tribulation holocaust (Isa. 2; Dan. 7-12; Joel 2; Zeph. 1-2; Zech. 12-14; Rev. 6-19). However, the Body of Christ (church) is not. In fact, if the church is present on earth during a single moment of the time of “Jacob’s (Israel’s) trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1-2), the Holy Spirit went to great lengths to keep us from knowing it. Consider this example (not necessarily offered as exclusively conclusive): The Holy Spirit lavishly used the word “church” 19 times in Revelation 1-3, and yet He never specifically mentions the church or Body of Christ once during the tribulation which occurs between Revelation six and nineteen. Why is this?

There are only three possible explanations: First, it was an oversight, which omniscience renders impossible. Second, it was intentional to keep us from knowing we’re destined for the tribulation horrors of the wrath of God (Rev. 6-19) which is equally absurd. Third, the heavenly Body of Christ, His church – promised deliverance “from the wrath to come” (1 Thess. 1:10), and “the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10; see also 1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 4:1) is NOT here! This is the only choice an impartial eye can see through the objective lens. There isn’t a verse anywhere in the King James Bible clearly placing the Body of Christ on earth for a single moment of Daniel’s seventieth week (Dan. 9:24-27) without redefining the words “saints” and “elect”, which in Daniel, the Olivet Discourse and Revelation specifically refer to Israel in the tribulation (Deut. 4:30).

[1] Paul provides us with a three-fold perspective for studying the Bible: past, present, future. Wherefore remember, that ye being in time past (see Acts 14:16) Gentiles in the flesh, But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus (excerpted from Eph 2:6-13).

[2] God’s purpose for earth is a kingdom in Israel. All thy works shall praise thee, O LORD; and thy saints [Jews] shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. (Psalms 145:10-13 – my comment in brackets)

[3] It’s important to know that the tribulation constitutes an unprecedented period of punishment, and purification of Israel in preparation of the establishment of the Davidic Covenant Kingdom (2 Sam. 7:16; Rev. 20) in Jerusalem following the Revelation of Jesus Christ predicted for Israel in time past (Zech. 14:4; Matt. 24:29-31; 25:31-46; Rev. 19:11-21) to occur in the ages to come. The tribulation is NOT for the Body of Christ, aka the church.

[4] More information on the mystery nature of the Body of Christ discussed in Eph. 3:1-9; Col. 1:24-27.

[5] For merely disagreeing on the timing of the rapture, I’ve been insulted, cussed out, had my salvation impugned, as well as my intelligence. I’ve even been threatened with bodily harm, all by men who claim to be bearers of truth as “new creatures” in Christ.

[6] The Law of First Mention teaches that the first time a subject is mentioned in the Bible is how it stands connected in the mind of God throughout Scripture.

Prophecy is for Israel and Mystery is for the Body of Christ

December 24, 2016 Leave a comment

Excerpted from my book: Israel’s Tribulation is NOT for the Body of Christ

Dr. Mike Johnston

“In the beginning God created the heaven and the earth” (Gen. 1:1) [italics added].

Two programs unfold from the first verse of Scripture: one for heaven, the other for earth. However, until you understand how God hid the heavenly program while disclosing the earthly program, Scripture will at best be enigmatic.

Prophecy – Israel – Earth

As introduced in the previous chapter, the Prophecy Program is God’s plan for earth featuring Israel and her kingdom “he spake by the mouth of his holy prophets, [1]  which have been since the world began” (Luke 1:70; Acts 3:21; see Matt. 25:34).

The prophecy program came through the prophets of Israel and features her as the unfaithful wife of Jehovah (Jer. 3:20; Hosea) who is currently blind and set aside (Rom. 9-11). [2] When excoriating Jews for their rejection of Christ, His Covenant kingdom, and His ultimate crucifixion he said, “Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed” (Acts 3:24-25)

Her apostasy notwithstanding, Israel remains God’s elect NATION on earth (Deut. 7:6; 14:2; Isa. 45:4; Psa. 135:4) awaiting an earthly kingdom [3] given through Covenant[4], with David’s Son – Jesus Christ – as Messiah King (2 Sam. 7:8-16; Zech. 14:9).

Fact: All prophetic messages given in “time past” (Eph. 2:11-12) enhance or explain the people and particulars associated with Israel’s Kingdom destiny in the “ages to come” (Eph. 2:7). It is Israel to whom God’s prophets presented five covenants guiding and guaranteeing her future on earth including a lineage, land, laws, and a Lord – King – that began with Abraham (Gen. 12; 17; etc) and will continue through the Millennium (Rev. 20). It is for Israel that the earthly kingdom was “prepared from the foundation of the world” (Matt. 25:34) and through whom the Messiah was born and to whom He presented himself and His kingdom (Matt. 4:17) under the Old Covenant for three and one half years only to be rejected and crucified (Matt. 21-27). However, one day His prayer “thy kingdom come, thy will be done, in earth…” (Matt. 6:10) will be fulfilled. This He explained after questions surfaced from Peter, James, John, and Andrew (Mark 13:3) four ministers of the “gospel of the circumcision” (Gal. 2:7-9) regarding the installation of the Davidic Kingdom. After outlining in the Olivet Discourse (Matt. 24-25; Mark 13; Luke 21) Tribulation signs coinciding with Daniel’s seventieth week (Dan. 9:24-27; Matt. 24:15) – the Lord promised He would return in the Revelation “immediately after (Israel’s) Tribulation” (Matt. 24:21, 29; see Zech. 14; 2 Thess. 2:8; Rev. 1:7; 19:11-21) to set up the Kingdom (Matt. 24-25).

Fact: God never advanced His program for Israel or earth without revealing it to His servants the prophets (Amos 3:7). It was prophecy – not mystery – that pronounced the upcoming Day of the Lord –that includes the Tribulation for Israel first prophesied to her by Moses (Deut. 4:30). The prophets never saw the Body of Christ and thus didn’t include it in their writings. Since Israel is destined for her earthly kingdom, God must ultimately reinstate her to prophetic significance, which fits perfectly with Daniel’s seventieth week. In a precious twist of divine irony, prophecy (Israel, earthly) gave way to mystery (the church, heavenly) at Daniel’s 70th week; now mystery must give way to prophecy, which will resume for the one week still future.

Fact: The foremost intention of the prophecy program is the Kingdom of Heaven on earth as promised to Israel in the Covenants. Had Israel accepted her Messiah (study carefully Peter’s appeal in Acts 2-3), there would have been no Body of Christ. However, that COULD NOT happen since the word is forever settled in heaven (Psa. 119:89). In the overwhelming body of Biblical text – eighty percent for Israel – the prophets predicted a future where King Jesus will rule the earth from Jerusalem, Israel. The Body of Christ is merely provisional “fill in” on earth during Israel’s blindness, “until the fulness of the Gentiles be come in” (Rom. 11:25). Once we are removed, Daniel’s [5] prophecy clock which paused at Christ’s rejection by Israel (Dan. 9:24-27) will begin ticking again. Until that time, we will remain on earth – an unknown entity to any of the prophets – provoking Israel to jealousy.

Fact: Israel is God’s elect nation that exists from prophecy given by inspired messengers of God called prophets (Heb. 1:1; 2 Pet. 1:21). When collating prophecy verses, it becomes clear that the subject is often the glorious appearance (Revelation[6]) of the Messiah on earth[7] to establish Israel’s kingdom under the lineage of David in the city of Jerusalem (Isa. 24:23; Mic. 4:7). Keep in mind this kingdom has been in the works for thousands of years as the Lord Jesus revealed at the sheep and goat judgment: “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

Fact: Separating the Old Testament from the New is very important. Anything occurring prior to the death of the testator is Old Testament (Heb. 9:16-17) and is for Israel. [8] This includes the sermon on the mount, the mysteries of the kingdom and the vital anti-PreTrib gotcha passage in the Olivet Discourse (Matthew 24-25; Mark 13, and Luke 21) that was delivered by Jesus to Peter, James, John, and Andrew in a private briefing after the four requested that He give them signs of Israel’s Tribulation pointing to His return to inaugurate the Davidic Covenant Kingdom (Mark 13:3-4).

Mystery – Church – Heaven

The Mystery Program is God’s plan for heaven featuring the Body of Christ and our inheritance there in heaven with Christ given to Paul in “the revelation [9] of the mystery, which was kept secret since the world began” (Romans 16:25).

Although hidden from the prophets, this mystery program was unveiled to Paul by our heavenly risen Lord Jesus Christ (Eph. 1:20) in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Peter and the apostles did not know this new doctrine until Paul taught them (Gal. 1:12; 2:6-7; see 2 Pet. 3:15-16). Paul’s mystery features the church as the Lord’s BODY (Eph. 1:3; 2:6) and the bride of Christ (Eph. 5:22-33; Rev. 21:9) in a “but now” time-period (Eph. 2:13). The prophets didn’t know about us and never mentioned us, so we aren’t included in the promises and prophecies concerning earth and the future of the NATION Israel. Our inheritance exists “in heavenly places” where we are spiritually sealed (Eph. 1:13-14) and seated in Christ (Eph. 1:3, 20; 2:6; Col. 3:1-2; Phil. 3:20). We are simply occupying a provisional position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27) to provoke her to jealousy (Rom. 11:11) until “the fulness of the Gentiles be come in” (Rom. 11:25). At that precise point, the church which appeared as a mystery (Rom. 16:25) will suddenly disappear in a mystery (1 Cor. 15:51) wherein Israel’s prophecy program will resume at Daniel’s 70th week where it was halted.

Fact: Eighty percent of the Bible is OT narrative for Israel and while it is profitable, it is not personal. Our “mail” comes from Paul’s epistles – Romans through Philemon – where he explains all the doctrines and duties of the church in the revelation of the mystery given directly to him by the Lord Jesus (Rom. 16:25; Eph. 3:1-9).

Here’s Paul’s explanation of the mystery exclusivity:

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Galatians 1:10-12).

In chapter two, he continued defining the distinctiveness of his doctrine by contrasting the gospel he preached with the one Peter preached:

“But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.” (Galatians 2:6-9)

Fact: The dispensation of the mystery of the church [10] isn’t Jewish and it wasn’t known by any of the prophets or the twelve apostles until Paul taught them (Gal. 1:11-12; 2:6-9; 2 Pet. 3:15-16; see also 1 Thess. 2:13). It was secretly revealed by the Lord Jesus to Paul – the Apostle to the Gentiles (Rom. 11:3) – literally as a mystery (Rom. 16:25; Eph. 3:4-5, 9) – after the Lord temporarily set aside Daniel’s prophecy at the end of the 69th week (Dan. 9:24-27). Sadly, this very special revelation of the mystery given by Jesus to Paul has been the object of defiance and disdain accompanied by bitterness, badgering, and blackballing on the part of inflexible men who fight tooth and nail against it even though it is specifically for this dispensation.

Recognizing the damage this causes, Peter lamented,

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” (2 Peter 3:15-16).

Fact: The blood bought, born again church (ekklesia- called out assembly) is the Body of Christ (Col. 1:18, 24). She has NO inheritance on earth and no compelling purpose here during the Tribulation (study Eph. 1-3; Col. 3:1-6). She is the Lord’s heavenly BODY (Eph. 1:3; 2:6); a mystery “kept secret since the world began” (Rom. 16:25), given to Paul alone by our risen Lord Jesus Christ (Eph. 1:20) during His current heavenly ministry in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Once “the fulness of the Gentiles be come in” (Rom. 11:25) and the mystery Body of Christ (Rom. 16:25) is removed at the Rapture (1 Cor. 15:51), Israel’s prophecy clock will resume at Daniel’s seventieth week (one week of seven years – see Dan. 9:27; Rev. 11:2-3), the time of Jacob’s trouble that Jesus referred to as (great) Tribulation(Matt. 24:21, 29).

Fact: When studied in its entirety we discover the Mystery is that body of truth revealed to and proclaimed by the Apostle Paul  alone (Rom. 16:25; Eph. 1:9-10; 3:1-11) concerning Heaven and the exaltation of the Body of Christ together in Heaven with Christ (Eph. 2:4-10, 3: 1-4; also read carefully Col. 3:1-6).[11] The student who understands the distinction between prophecy for Israel and earth, along with the mystery of the Body and heaven, is thoroughly equipped to avoid conflating Israel’s expectation of a coming Revelation of a King and kingdom – with His parenthetical plan for the Body. The blood bought, born again church (ekklesia- called out assembly) is the Body of Christ (Col. 1:18, 24). She has NO inheritance on earth and no compelling purpose here during the Tribulation (study Eph. 1-3; Col. 3:1-6). She is the Lord’s heavenly BODY (Eph. 1:3; 2:6); a mystery “kept secret since the world began” (Rom. 16:25), given to Paul alone by our risen Lord Jesus Christ (Eph. 1:20) during His current heavenly ministry in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Once the mystery Body of Christ (Rom. 16:25) is removed at the Rapture (1 Cor. 15:51), Israel’s prophecy clock will resume at Daniel’s seventieth week (one week of seven years – see Dan. 9:27; Rev. 11:2-3), the time of Jacob’s trouble that Jesus referred to as (great) Tribulation (Matt. 24:21, 29).

Facts on the church you need to know:

  • Presented as a Body where Christ is Head [no laws, land, or covenants] [12]
  • The Body exists as a mystery (Rom. 16:25) that will one day disappear in a mystery (1 Cor. 15:51).
  • The Body of Christ was unknown by the prophets and has no association with prophecy or future Tribulation. [Our salvation is secure; sealed forever in Christ (Eph. 1:13-14; 4:30) with no further purification required].
  • Our inheritance is not in the earth, but in heaven with Jesus where we spiritually exist in Him (Eph. 1:3-4, 10; 2:6; col. 3:1-3) [13] at this moment, awaiting the promise Jesus made to return and take us to heaven (John 14:2-3; see 1 Thess. 4:13-18). This will happen at some undisclosed time in the future when the “fulness of the Gentiles be come in” (Rom. 11:25).
  • Paul is our apostle (Rom. 11:13; Gal. 2:7-8). His epistles (Romans-Philemon) provide all doctrine and duty for those in this “dispensation of the grace of God” (Eph. 3:2) personally given to him by Jesus in the “revelation of the mystery” (Rom. 16:25).
  • Occupies a temporary position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27)
  • Was established by God to provoke Israel to jealousy leading to her conversion (Rom. 11:11).
  • Was unknown to any of the prophets (Col. 1:26)
  • Was never included in earthly prophecies featuring Israel’s Davidic Kingdom, and Tribulation (“Jacob’s trouble” – Jer. 30:7) preceding it.
  • Appeared as a mystery (Rom. 16:25) [14] during Israel’sblindness (Rom. 11:7),
  • Will disappear in a mystery (1 Cor. 15:51) when “the fullness of the Gentiles be come in” (Rom. 11:25).
  • Cannot be seen anywhere in Israel’s Tribulation! [15]

Time to reflect on something: the necessity of God’s revelation for the future, must include the prophetic word: “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets” (Amos 3:7). Since the Tribulation is prophecy for Israel, it cannot begin while the mystery Body of Christ is here. The church Body of Christ is NEVER MENTIONED anywhere in prophecy and thus the church which appeared as a mystery (Rom. 16:25) after Daniel’s prophecy clock stopped after the 69th week must be removed in a mystery (1 Cor. 15:51; see 2 Thess. 2:7) in order to restart that prophecy clock at the 70th week. That event is imminent; it’s the rapture of the church in the heavenlies by Christ and it removes us before Antichrist [16] is revealed and the time of Jacob’s trouble begins with the signing of a seven year covenant of peace (2 Thess 2:6-8; see Dan. 9:27). The Revelation of Christ occurs on earth immediately after the Tribulation (Matt 24:29) and just before the kingdom begins (Matt 25:31-46). The fact that the Body of Christ returns with Him at the Revelation demands that we be removed prior to that event. Although PreWrath [17] advocates argue for a removal of the church about ¾ of the way through Israel’s Tribulation their charts are as perplexing as they are preposterous.

Chart: Prophecy and Mystery

Prophecy – Israel – Earth Mystery – Church – Heaven
Concerns a kingdom; a political

Organization (Dan. 2:44; Matt.6:10).

Concerns a body;  a  living  organism (I  Cor.12:12,27;Eph.4:12-16).
The  kingdom to be established on earth

(Jer.23:5; Matt.6:10).

The body given a position in heaven (Eph.

1:3;2:5-6;Col.3:1-3).

Christ to be its King (Jer.23:5;Isa. 9:6,7). Christ its living Head (Eph.1:19-23; Col.

1:18).

The  kingdom prophesied “since the world

began” (Luke1:68-70;Acts3:21).

 

The body chosen in Christ before the world began, but “kept secret since the world began”(Rom.16:25;Eph.1:4-11;3:5-9).
Israel to be given supremacy over the

Nations (Isa. 60:10-12; 61:6).

Jew and Gentile placed on the same level

Before God(Rom.10:12;11:32;Eph.2:16,17).

The  Gentiles to  be  blessed through

Israel’s instrumentality (Gen.22:17,18;Zech.

8:13).

The Gentiles blessed through Israel’s

Obstinacy (Acts13:44-46;Rom.11:28-32).

The Gentiles to be blessed through Israel’s

Rise (Isa. 60:1-3; Zech.8:22, 23).

The Gentiles blessed through Israel’s fall

(Acts28:27,28; Rom.11:11,12,15).

Prophecy mainly concerns nations as such

(Isa. 2:4; Ezek.37:21,22).

The mystery concerns individuals (Rom.

10:12,13; IICor.5:14-17).

1.       Prophecy concerns blessings, both material

2.       and spiritual, on earth (Isa. 2:3,4;11:1-9;etc.).

The mystery concerns “all spiritual blessings in the heavenlies” (Eph.1:3;Col. 3:1-3).
Prophecy concerns Christ’s coming to the

Earth (Isa. 59:20;Zech. 14:4).

The mystery explains Christ’s present absence from the earth (Eph.1:20-23; Col.3:1-3).
In prophecy salvation by grace through

Faith alone  is not contemplated.

Salvation by grace through faith alone lies at the very heart of the mystery (Rom.3:21-26; 4:5; Eph.2:8,9).
The proclamation of the prophetic program

Committed particularly to the twelve (Matt.10:5-7; Acts1:6-8;3:19-26).

The proclamation of the mystery committed particularly to Paul (Eph.3:1-3,8,9;Col.1:24-27).
The prophetic program revealed through Many of God’s servants (Luke1:70;IIPet. 1:21). The mystery revealed through one man: Paul(Gal.1:1,11,12;2:2,7,9; Eph.3:2,3).

 

Old testament writers frequently did not under- stand the prophecies made known

through them (Dan. 12:8-10; I Pet. 1:10-12).

 

Paul both  understood and  longed  that  others might understand the mystery revealed through him (Eph.1:15-23; 3:14-21; Col.1:9-10;2:1-3).
This chart adapted from Cornelius Stam

[1] Prophecy is the distinguishing factor separating the Bible from all “religious” books in the world. Prophecy is what drew my dad to Christ in 1975 and kept him excited about the Lord’s return until April 10, 2009 when the Lord took him home. In short, prophecy for Israel is the main subject connecting our tribulation trilogy together.

[2] Romans 9-11 Explains Israel’s past, present and future. Regardless of the tradition that told you otherwise, none of the Covenants God made with Israel were ever retracted nor given to the Body of Christ in the revelation of the mystery Paul received (Rom. 16:25). The Body of Christ is merely the provisional beneficiary of His work through Israel during this her blindness, only however, “until the fulness of the Gentiles be come in” (Rom. 11:25). Indemnifying this are prophesies God gave Israel for her future which still includes the seventieth week (7 years) of Daniel’s prophecy that must be fulfilled by her (see Dan. 9:24- “thy people”). Paul’s explanation in Romans 9 through 11 makes clear God’s intention for Israel in the future. Romans 9 tells us the Covenants of Israel are not set aside by Gospel, and the blinding of Israel led to God’s mercy to the Gentiles. Romans 10 proves Israel’s attempt at law keeping wasn’t accepted because self-righteousness is not a ground of salvation and provides a way for Gentiles to be saved. Only our humble faith in Christ’s satisfaction of the law, and so be “justified through the redemption that is in Christ Jesus.” Finally, Romans 11 warns against boasting the church replaced Israel. It reveals although temporarily blind, God’s program for Israel is still on. In due time she will emerge when “the fullness of the Gentiles be come in” (Rom. 11:25) and the church is gone.

[3] This kingdom has been in the works from the beginning as revealed at the sheep and goat judgment: “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

[4] For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.(Deuteronomy 7:6)

[5] Daniel is part of the prophetic landscape of earth and thus features Israel. In order to fit the pieces together leading to the Kingdom, we need to understand Daniel’s seventy weeks. Remember, the vision was delivered by the angel Gabriel (Dan. 9:21), to the prophet Daniel, for “thy people” (Jews) concerning “thy holy city” (Jerusalem; see Dan. 9:24). Although it is a comprehensive narrative, the prophecy is incomplete; it’s missing a single week of seven years that must be fulfilled through Israel according to the Davidic Covenant and the prophetic Word (Dan. 9:24-27). The Jewish prophet Daniel saw the Lord’s first presentation of the Kingdom in a prophecy he foretold of seventy weeks of seven years (for Israel) leading to the cutting off of the Messiah (Dan. 9:24-26). With the Davidic Covenant in mind, John the Baptist and the Lord Jesus Christ began preaching “Repent ye: for the kingdom of heaven is at hand” (Matt. 3:2; 4:17). This of course was God’s offer to inaugurate the Davidic Covenant (2 Sam. 7:16) and fulfill Daniel’s prophecy. When Jesus was officially rejected on the exact day Daniel’s seventieth week was to begin, the prophetic calendar for Israel stopped; allowing for a parenthetic body to be inserted into the fabric of God’s providence- a mystery that was unknown by the prophets- called the church. However, this left unfulfilled one seven year period the prophets and dispensational scholars refer to as the time of Jacob’s (Israel) trouble (Jer. 30:7); the day of the Lord (Isa. 2:12; 13:6, 9; 34:8; Joel 1:15, 2:1; etc); a time of trouble (Dan. 12:1); and the Tribulation (Deut. 4:30; Matt. 24:21-29). Bear in mind, the day of the Lord is a Jewish phrase used by at least nine Jewish prophets that centers on earth and concerns Israel not the church (see Zech 12-14; Matthew 24; Rev. 12: the focus is Jerusalem and the abomination of desolation in the Temple Dan. 9:27; Matt. 24:15; 2 Thess. 2:4). The Body of Christ is NOT in view during the time of Jacob’s trouble!

[6] The Revelation of Jesus Christ is the public return of the Lord to Israel with the mystery church (1 Thess. 2:19; Rev. 19:14; Jude 1:14) already there with Him (John 14:2-3; 1 Thess. 4:13-18; Rev. 4:1; 19:11-21).

[7] Dan. 7:13-14; Zech. 14:1-4; compare Matt. 24:29-31; Rev. 1:7; 19:11-21.

[8] For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. (Hebrews 9:16-17)

[9]But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ (Galatians 1:11-12).

[10] Paul explains this very clearly in Ephesians 3:1-9.

[11] Cornelius Stam has written extensively on this. PMI also offers more on Prophecy and the Mystery.

[12] God made 5 unilateral covenants with Israel, none with the Body of Christ. We are merely the beneficiaries through Jesus.

[13] In Christ: 1:1,3,10,12,20; 2:6,10,13; 3:6,11; In the Lord: Ephesians 1:15; 2:21; 4:17; 5:8; 6:1,10,21;

[14] More information on the mystery nature of the Body of Christ discussed in Eph. 3:1-9; Col. 1:24-27.

[15] TO REITERATE IN TERMS AS CLEAR AS POSSIBLE: If the Body of Christ (church) is present on earth during Israel’s tribulation (Deut. 4:30; Zeph. 1-2), the Holy Spirit went to great lengths to keep us from knowing it. To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth during the tribulation – aka “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15), the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). Since we are not mentioned anywhere, it is clear to objective minded students the Lord has mysteriously removed us, “in a moment in the twinkling of an eye” (1 Cor. 15:51). Hallelujah to the Lamb, Jesus Christ our Lord!

[16]Antichrist, aka the beast. This “Beast” is the “little horn” of (Dan_7:24-26), and “desolator” of (Dan_9:27), the “abomination of desolation” of (Mat_24:15), the “man of sin” of (2Th_2:4-8), earth’s last and most awful tyrant, Satan’s fell instrument of wrath and hatred against God and the Jewish saints. He is, perhaps, identical with the rider on the white horse of (Rev_6:2), who begins by the peaceful conquest of three of the ten kingdoms into which the former Roman empire will then be divided, but who soon establishes the ecclesiastical and governmental tyranny described in Daniel 7, 9, 11; Revelation 13. To him, Satan gives the power which he offered to Christ. (Mat_4:8); (Mat_4:9); (Rev_13:4). (Old Scofield Study Bible)

[17]We have information explaining the facts while exposing the fallacies of this confusing ruse.

Prophecy for Israel and the Mystery Church along the time triad

December 24, 2016 Leave a comment

Dr. Mike Johnston

The Time Triad Division

Prophecy and Mystery occupy three separate but contiguous time-periods that involve both Israel and the Body of Christ that are revealed in Ephesians by Paul,

“That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus … Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (excerpted from Ephesians 2:7-13).

Here’s the brief outline:

1. Time Past (Eph. 2:11-12) – Genesis through Acts (transitional) – the Law and the Prophets (Matthew 5:17; 11:13; Acts 3:24) – Profitable for us, NOT personally to us!

The first part of the extended Prophecy Program is for the nation Israel and includes her history (past) as well as her future (ages to come). This period concluded Daniel’s 69th week (Dan. 9:24-26) when Israel rejected the King and His kingdom and lapsed into a stupor of spiritual blindness (Romans 11:7,, 25).

2. “But now” (Eph. 2:13) – Romans through Philemon – our Apostle Paul (Romans 11:13; Galatians 2:7-9) – Profitable for us AND personally to us!

The Mystery Program is for the church Body of Christ exclusive of the nation Israel. This is a provisional period during Israel’s blindness between Daniel’s 69th and 70th that will end with the Rapture of the church when the “fulness of the Gentiles be come in” (Rom. 11:25) and “he who now letteth … be taken out of the way” (2 Thessalonians 2:6-7).

3. “Ages to come” (Eph. 2:7) – Hebrews (transitional) through Revelation – the Prophets, and Peter, James, and John (Galatians 2:7-9) – Profitable for us, NOT personally to us!

The final part of the Prophecy Program for Israel scheduled on the prophecy timeline calendar Daniel provided (Danial 9:24-27). Though stopped at the 70th week, it will resume after the removal of the Body of Christ. Israel’s Tribulation was outlined by Christ to Peter, James, John, and Andrew (Mark 13:3) – all ministers to the circumcision. To avoid confusion about the participants in Israel’s Tribulation, Jesus linked it to Daniel’s seventieth week (Daniel 9:24-27; Matthew 24:15) that must be fulfilled by Israel. According to the Lord, Israel’s Tribulation culminates in her rescue and redemption at the Revelation of her Messiah King to inaugurate His kingdom in Jerusalem immediately after (Zechariah 14; Matthew 24 and 25; Revelation 6-20).

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