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Watch the Christians dance to Dave MacPherson’s Huckster Hustle

Dr. Mike Johnston

It’s impossible to discuss the end times apart from the Tribulation and the rapture. It’s also impossible to discuss the rapture without hearing it’s a satanic hoax [1] never taught until 1830.

This of course is the huckster hustle popularized 4 decades ago by Dave MacPherson a neurotic, rapture-loathing reporter from Missouri. I’ve often thought of MacPherson like the neighbor’s Chihuahua that sneaks outdoors, piddles on your bushes, and grabs your pant leg when you try shooing him away.

The mainstay of MacPherson’s mendacity is his rowdy insistence that the church Body must participate in Israel’s Tribulation and everyone who doesn’t believe it is a Luciferian loon. This he continually contends in spite of the evidence disputing it leaving no question in anyone’s mind Dave isn’t in this for the facts; he’s in it for the fight!

Clearly Dave’s greatest ambition is the wholesale destruction of the “blessed hope” (Titus 2:13) and all proponents of it. Believe me, if you‘ve read MacPherson’s materials you know he exercises a vast amount of creative license to get there. This hatred however has corrupted his conscience since he blames the rapture and its teachers for virtually all of his misfortunes, beginning with his expulsion from BIOLA College for opposing it. This he complains caused him to go on a drunken binge in Mexico, followed at some point by a car accident, his mom’s death, his sister’s inability to have more children, the demonic possession of his dog, all his father’s pastoral woes; and on and on ad nauseum. In short, MacPherson lays on the shoulders of the “evil” PreTrib rapture and equally evil teachers every one of his misfortunes. [2]

That said, understanding Dave’s dark documented background will allow you to connect the dots leading to the inspiration for his incendiary irrationality.

The Malevolent MacPherson

In the 1970s, the crestfallen MacPherson [3] created the “straw man” rapture origin argument to help him fight against the PreTrib rapture; the nemesis he couldn’t defeat by simply using the Bible. He cultivated his con from the undocumented claims of Textus Receptus enemy and fellow truth twister Samuel Tregelles, to sculpt what has become a lucrative career featuring a multi-volume fantasy franchise under defamatory titles like “The Rapture Plot”, “The Incredible Cover Up”, “The Great Rapture Hoax”, “Unbelievable Pre-Trib Origin” and “Late Great Pre-Trib Rapture,” etc.

Regardless of the cryptic title on the cover, Dave’s books all coalesce around one consistently unproven three step theme:

  1. The PreTrib rapture didn’t exist until 1830 [4]
  2. A demon possessed charismatic member of Edward Irving’s[5] Catholic Apostolic Church by the name of Margaret MacDonald – conjured it up in a vision [6]
  3. John Nelson Darby [a dispensational scholar who considered charismatics mystics and spiritualists anathema] embraced it as a revelation from God and pilfered [7] it for CI Scofield to publish in his reference Bible.

MacPherson is like the car salesman peddling autos he doesn’t possess hoping you won’t check the lot. In fact for over 40 years he’s expected others to trust a baseless allegation about a sinister plot Darby and Scofield cooked up in some – who knows where – dimly lit room to deceive Christians for no apparent reason other than the indescribable joy both men received from misleading people.

However, there are many problems associated with thesis. Let me list three:

First, Miss MacDonald’s “prophecy” doesn’t contain the indisputable elements required of a pre-trib rapture proponent. [8] In fact, if you read her prophecy you’ll find she believed in several raptures and that the church would suffer under Antichrist. Therefore, in order to get his theory in line with the narrative, MacPherson had to edit the two accounts of Margaret’s vision. This is softened to creative eisegesis in some circles. The one I fellowship with sees it as dishonest journalism and it’s practiced constantly by gainsayers (Titus 1:9).

Second, no one has ever demonstrated from historical records that Darby was influenced by MacDonald’s “prophecy” even if it had contained pre-trib elements – which it certainly did not.

Third, according to biographer historian Roy Huebner R. A. Huebner, “Precious Truths Revived and Defended Through J. N. Darby”, Vol. 1 (Morganville, N. J.: Present Truth Publishers, 1991), Darby clearly held to an early form of the PreTrib rapture by January 1827. This is a full three years before MacPherson’s claim of 1830.

So did – or would – Darby steal the PreTrib rapture teaching from a babbling charismatic whom he would have considered occult influenced? He didn’t because he wouldn’t! In fact, no one – including Tregelles, MacPherson, nor anyone in their league of loyal lackeys – has ever provided a shred of credible proof linking directly Darby or Scofield to plagiarizing MacDonald’s mystic utterances – except of course MacPherson. I’ll quote Brethren researcher Frank Marotta,

“It is significant that MacPherson is the lone “historian” who has argued a connection between Macdonald and Darby. Considering that there have been numerous historical examinations of both the Irvingites and the Brethren, yet MacPherson stands alone in exposing the “plot,” is rather a testimony to polemical bias, not the facts. Those anti-pretribulationists who have adopted MacPherson’s revision have done so merely on the basis of his word, not as a result of original research.” [9]

The verdict of this debate will turn on the evidence you’ve heard. If you’re outcome oriented, follow Dave; if you want an objective conclusion, you’ll reject him. After full consideration of MacPherson’s muttering, here’s the analysis by respected Theologian Dr. John Walvoord, “The whole controversy as aroused by Dave MacPherson’s claims has so little supporting evidence … one wonders how he can write his book with a straight face. Pretribulationists should be indebted to Dave MacPherson for exposing the facts, namely, that there is no proof that MacDonald … originated the pretribulation rapture teaching.” [10]

[1] CAVEAT: The fact that they label satanic whatever they don’t agree with tells you about the content of their heart. Although I used to discuss the rapture with them, I finally came to my senses no longer give a moment to them

[2] http://www.raptureready.com/dave-macpherson/

[3] Dave has positioned himself and his father Norman as victims of the PreTrib rapture. First, as a pastor his dad flip flopped on the PreTrib rapture and was asked to resign the church he pastored. This, he said, ruined his life. Dave’s woes began when he was allegedly run out of a Bible college for teaching Post Trib rapture. My instincts tell me after reading Dave’s belligerent blustering; there is more to it than that.

[4] Roy Huebner documented that John Nelson Darby held a form of the Pre-Trib view by January of 1827, three full years before Dave MacPherson’s 1830 claim. His came from marking the distinction between Israel and the church, not from an occult influenced Scottish lass.

[5] Edward Irving was a Scottish clergyman, generally regarded as the main figure behind the foundation of the Catholic Apostolic Church which believed in modern day apostles and sign gifts. In other words they were charismatics. [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[6] “It is only with some difficulty that one can identify what MacPherson calls her ‘pretribulationist’ teaching in the transcript of 1840, and when in 1861 Norton quoted from her prophecy he omitted the passage which referred to ‘the fiery trial’ which ‘will be for the purging and purifying of the real members of the body of Jesus’—a passage which clearly assumes that Christians will go through the tribulation.” [THE TRIBULATION OF CONTROVERSY: A REVIEW ARTICLE Timothy C. F. Stunt]

[7] If Margaret MacDonald is the originator of the PreTrib rapture, why are there no records of her contesting Darby’s theft?

[8] I’ve studied this carefully. There isn’t clear PreTrib teaching here and those who claim otherwise do so more from an agenda than they do academics. You may request a copy from PMI. Please include a SASE.

[9] Quoted from: http://www.according2prophecy.org/macphers.html. There is a wealth of info unveiling the mocking MacPherson.

[10] More information available at

https://en.wikipedia.org/wiki/Margaret: MacDonald: (visionary)

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May 16, 2018: Here’s a “reasonable” response from a rapture hater to the above factual evidence:

“You’re an idiot if you believe in the rapture. There is absolutely ZERO biblical evidence for it, and Revelation clearly states there is no rapture . You spend more time on ad hominem attacks than you do proving your fault. Why are you trying to spread false hope for an event that won’t happen? Stop fooling yourself.”

Email: rjpel43@XXX.com

GIMMICK: “The Antichrist has to be revealed BEFORE the Rapture” GOTCHA!

Dr. Mike Johnston

Misinterpretation of 2 Thessalonians 2:1-4. Nothing has to occur before the Rapture. The notion that the Antichrist must appear first was invented by PreTrib rapture opponents misinterpreting Second Thessalonians Two. Here’s the exact passage: “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him, That ye be not soon shaken [1]in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:1-4 KJV)

Let’s develop the context here. Dr. Myron J. Houghton [2] adds this [my comments in brackets]:

“Paul is writing to the Thessalonian believers about the rapture. The false teaching which these three sources [spirit, word, letter] presented and which disturbed the Thessalonians was that “the day of Christ” had come. [The Day of Christ begins with the Rapture of the church. I’ll explain the difference shortly shortly]. This “day” refers to the time when Christ will directly intervene in human affairs by bringing destruction upon the world. Furthermore, the verb that is translated “is at hand” is in the perfect tense and thus signifies completed past action with present results. Thus, the false teaching was that the day of Christ the Lord had arrived and was now present[3] We know from 2 Thessalonians 1:4 that these believers were already suffering persecution, so this conclusion was not farfetched. Paul’s purpose, then, in 2 Thessalonians 2:3–10 is to show these believers that they were not in the Tribulation. [To demonstrate this] in v. 3, he states that two things must occur before the Tribulation can begin: (1) the “falling away,” and (2) the revelation of the man of sin.”

Tribulation Activities of the Man of sin, the Antichrist

Antichrist gains notoriety by brokering a 7-year peace treaty between Israel and her enemies (Dan. 9:27; see Rev. 6:2), perhaps involving Temple construction and restarting the Judaic sacrificial system.

[SIDE NOTE: Jews are overwhelmingly convinced Messiah will return to personally construct the Temple. Juxtapose this to Antichrist and you’ll be startled by the possible delusion he’ll present]

In the midst of Daniel’s 70th week, Antichrist will end the sacrificial worship system and commit an abominable act causing the desolation of Jerusalem (Dan. 9:27; 11:22, 28, 30) by entering the Temple and demanding to be worshiped (Dan. 9:27; Matt. 24:15; 2 Thess. 2:4).

The Falling Away

Christians generally believe the falling away is a departure from the faith in the last days. While I believe this is true (1 Tim. 4:1; 2 Pet. 2:1-2), I also believe this verse may contain a double entendre [4] I’ll tie together in a moment. Dr. Thomas Ice, prolific author, speaker, apologist, and President of the Pre-Trib Research Center, [5] challenged conventional wisdom by suggesting that the falling away Paul disclosed in 2 Thessalonians 2:3 may be a reference to a departing we call the rapture rather than a defection from the faith. The following Bible scholars have presented the same findings: E. Schuyler English[i]; Pastor Chuck Smith [ii]; Dr. David Hocking [iii] and Dr. Myron Houghton who offers the following:

“Two possible solutions have been presented as to the identity of the “falling away.” The first solution is the one traditionally given and is still the most popular view today. It understands the “falling away” as a great apostasy or departure from the faith. Almost any standard commentary will defend this position. For a detailed defense of this view see The Thessalonian Epistles by D. Edmond Hiebert. Basically the argument is that the Greek word translated “falling away” means a religious apostasy. The second solution which is possible understands the “falling away” as a reference to the rapture of the church. This view is defended by E. Schuyler English in his book, Re-Thinking the Rapture.

There are four reasons which, when taken together, seem to indicate that Paul was referring to the rapture when he mentioned this term.

Reason # 1: The word which is translated “falling away” can refer to a physical departure. Note that this argument does not say that the word always or even normally has this meaning. “Departure, disappearance” is the second meaning given for this Greek word in A Greek-English Lexicon, by Liddell & Scott, I, 218. Part of the problem here is that this word is used only twice in the New Testament——here and also in Acts 21:21, where Paul is told that some accuse him of teaching a departure from Moses. In this latter passage, this word is used in the sense of a religious apostasy. In the LXX (the Greek translation of the Old Testament), this word or an older form is found in Joshua 22:22, 1 Kings 21:13, 2 Chronicles 29:19, 33:19, Isaiah 30:1, and Jeremiah 2:19. In these cases, the word also has the idea of religious departure. However, either the context or a descriptive phrase is used to indicate that a religious apostasy is meant. Therefore it might be argued that the word itself was more general.

[Editor’s note: most King James advocates believe in a 7-fold refinement of the Bible (Psa. 12:6). Interestingly, apostasia was translated departure the first five refinements: the Tyndale Bible (1526); Coverdale Bible (1535); Matthews Bible (1537); The Great Bible (1538); and the Geneva Bible (1560)]

In the New Testament, the verb form of this word is used sixteen times (Luke 2:37; 4:13; 8:13; 13:27; 22:29; Acts 5:37,38; 12:10; 15:38; 19:9; 22:29; 2 Corinthians 12:8; 1 Timothy 4:1; 6:5; 2 Timothy 2:19; and Hebrews 3:12). Of the sixteen references, only three have reference to a religious departure, and these three are qualified by context (Luke 8:13) or by a descriptive phrase (1 Timothy 4:1—”from the faith” and Hebrews 3:12—”from the living God”). It is clear from some of the remaining references that a physical departure is meant (the angel who delivered Peter from prison departed from him—Acts 12:10, and Paul prayed that a thorn in the flesh might depart from him—2 Corinthians 12:8.) This word is translated departynge by William Tyndale (c. 1526), by Cranmer (1539), and by the Geneva Bible (1557). Beza (1565) translated it departing.

Reason # 2: The use of the definite article (“the”) lends support to the view that the falling away is the rapture. The basic function of the article “is to point out an object or to draw attention to it. Its use with a word makes the word stand out distinctly,” (Dana and Mantey, A Manual Grammar of the Greek New Testament, 137). Paul is not speaking of A falling away but THE falling away. In all probability, Paul is referring to some subject he has previously discussed with the Thessalonians. Robertson agrees with this use of the article in this verse. He states: “And the use of the definite article (the) seems to mean that Paul had spoken to the Thessalonians about it.” (Word Pictures in the New Testament, IV, 49). Now, if this is the use of the article in 2 Thessalonians 2:3, one would expect to find a place, either in 1 or 2 Thessalonians, where Paul previously referred to a departure from the faith. This writer knows of no such reference. However, there is previous reference to the rapture of the church in 1 Thessalonians 4:13–17 and 2 Thessalonians 2:1.

Reason # 3: Paul’s style of writing in this chapter also lends support to the idea that the “falling away” is the rapture. In verse 3, Paul states that two events must occur before the day of the Lord can come, namely (1) the “falling away,” and (2) the revealing of the man of sin. Paul’s reference to this second event seems to be more fully described in verses 8–9. If, indeed, this is Paul’s style, then verses 6 and 7, which describe the removal of the Holy Spirit and the church, would be a more detailed explanation of the first event in verse 3 (the “falling away”).

Reason # 4: Paul’s purpose in writing lends support to the view that the “falling away” is the rapture. Remember the setting. The Thessalonian believers were being persecuted for their faith, and they thought they were in the Tribulation. Paul writes to tell them that they can’t possibly be in the Tribulation because two things have to occur before the Tribulation can begin: the “falling away” and the revelation of the man of sin. If religious apostasy is a means by which Paul expects the Thessalonians to know whether or not they are in the Tribulation, then he has failed to prove his point because there has always been religious apostasy, even in the time of the apostle Paul, and the Thessalonians were not in a position to distinguish any present apostasy from “THE apostasy.” However, if Paul was referring to the rapture of the church, then the Thessalonians could know with certainty that they could not yet be in the Tribulation.”[6]

Dr. Ice quotes the experts parsing apostasia in the following excerpt:

“The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians 2:3, it occurs in Acts 21:21 where, speaking of Paul, it is said, “that you are teaching all the Jews who are among the Gentiles to forsake (apostasia) Moses.” The word is a Greek compound of apo “from” and istemi “stand.” Thus, it has the core meaning of “away from” or “departure.” The Liddell and Scott Greek Lexicon defines apostasia first as “defection, revolt;” then secondly as “departure, disappearance.”

Gordon Lewis explains how the verb from which the noun apostasia is derived supports the basic meaning of departure in the following: The verb may mean to remove spatially. There is little reason, then, to deny that the noun can mean such a spatial removal or departure. Since the noun is used only one other time in the New Testament of apostasy from Moses (Acts 21:21), we can hardly conclude that its Biblical meaning is necessarily determined. The verb is used sixteen times in the New Testament. Of these sixteen only three have anything to do with a departure from the faith (Luke 8;13; 1 Tim. 4:1; Heb. 3:12).

The word is used for departing from iniquity (2 Tim. 2:19), from ungodly men (1 Tim. 6:5), from the temple (Luke 2:27), from the body (2 Cor. 12:8), and from persons (Acts 12:10; Luke 4:13).

It is with full assurance of proper exegetical study and with complete confidence in the original languages,” concludes Daniel Davey, [7] ‘that the word meaning of apostasia is defined as departure.’

Paul Lee Tan adds the following: “What precisely does Paul mean when he says that “the falling away” (2:3) must come before the tribulation? The definite article “the” denotes that this will be a definite event, an event distinct from the appearance of the Man of Sin. The Greek word for “falling away”, taken by itself, does not mean religious apostasy or defection. Neither does the word mean “to fall,” as the Greeks have another word for that- [pipto, I fall; TDI]. The best translation of the word is “to depart.” The apostle Paul refers here to a definite event which he calls “the departure,” and which will occur just before the start of the tribulation. This is the rapture of the church.”[8]

The Departing Entendre

We’ve just studied two positions held by scholars that seem distinct and yet I believe they are simultaneously and inextricably linked together. When church departs from earth in the Rapture we leaven being “church” buildings attended by apostate “Christians” that aren’t saved and have spent their lives in Satan’s work.

[1] Quoting the Introduction to Second Thessalonians from the Scofield Study Bible: “The Thessalonian converts were “shaken in mind” and “troubled,” supposing, perhaps on the authority of a forged letter as from Paul, that the persecutions from which they were suffering were those of the “great and terrible day of the Lord,” from which they had been taught to expect deliverance by “the day of Christ, and out gathering together unto him” (2Th_2:1). The present letter, then, was written to instruct the Thessalonians concerning the day of Christ, “and our gathering together unto him” 1Th_4:14-17 and the relation of the “day of Christ” to the “day of the Lord.” First Thessalonians had more in view the “day of Christ”; the present Epistle the “day of the Lord.”

[2] Author, lecturer, and Theology professor at Faith Baptist Bible College, Ankeny, IA.

[3] This would also mean they had not only missed the rapture, but the judgement seat of Christ where rewards (crowns) are awarded in heaven (Rom. 14:10; 2 Cor. 5:10).

[4] A word or phrase having two meanings

[5] An organization he co-founded with the late Dr. Tim LaHaye. http://www.pre-trib.org/

[6] The Rapture in 2 Thessalonians 2:1-10 by Dr. Myron J. Houghton, Ph.D.

[7] [Professor Bible Exposition at Virginia Beach Theological Seminary]

[8] Apostasia: The Rapture in 2 Thessalonians 2:3 by Dr. Thomas Ice.

[i] E. Schuyler English

It is well established that E. Schuyler English is thought to be the first pretribulationist to propose that the departure in 2 Thessalonians 2:3 was a physical departure and thus a reference to the pre-trib rapture.  However, history records that at least a couple of men thought of this idea before English series of article in 1950. J. S. Mabie is said to have presented the view that the departure refers to the rapture as early as 1859 during a prophecy conference in Los Angeles.  He later wrote his view in an article published in November 1895 in a periodical called Morning Star.  Another pre-English proponent of the departure as the rapture was John R. Rice in a book in 1945.

Source: http://www.pre-trib.org/articles/view/the-departure-in-2-thessalonians-23#_ednref11

[ii] Pastor Chuck Smith

The “day” referred to here is the Day of Judgment. “Falling away” comes from the Greek word for “depart.” This may refer to the Rapture of the Church, for the Day of Judgment will come after the Rapture. It may be a reference to people departing from the faith, for Paul spoke of another departure (1 Timothy 4:1) and used the same Greek word. However, in 1 Timothy Paul added the words “depart from the faith” instead of “depart” alone.

Source: The Blue Letter Bible

[iii] Dr. David Hocking

Dr. Hocking’s commentary on the Day of Christ the Lord from 2 Thessalonians 2:1-3.

[I transcribed and slightly edited this from a teaching video on the Antichrist and Day of the Lord by Dr. Hocking]. Regarding the start of the Day of the Lord and the appearance of the Antichrist.

The departure of church age believers will come first v3. (1) “except there come a falling away first.” The emphasis is interesting; this is the big event; and then that man of sin will be revealed, the son of perdition. (2) The Greek word for “falling away” is apostasia. Stasia is from a verb histemi, meaning to stand, apo means away from. It is translated normally “to depart.” It is used only twice as a noun: once here, and once in Acts 21:21. It is used 16 times as a verb, aphistemi.. Out of those 16 times as a verb, it is translated “depart” in 11 places. Remember after the temptation of Christ when the angels came and ministered to Christ? It says he “departed.” This is the same word. Well it doesn’t mean He departed or defected from the faith or apostatized. It just means He left. Eleven out of the 16 times it clearly means that someone just left; they departed. Once in Luke 8:13 it’s translated “fall away.” In Acts 5:37 it describes people who “drew away.”  In Acts 5:38 it reads “refrain from these men” meaning leave them.  Now turn to 1 Timothy chapter 4, verse 1: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;” (1 Timothy 4:1 KJV). Depart is from the same Greek apostasia, but here you have a qualifying clause – “from the faith”. So here it is; apostasy in the traditional sense of the word, a religious departure. The problem is that if that is the intention of 2 Thessalonians 2:3, it’s strange that the man who wrote 1 Timothy 4 wouldn’t have put “from the faith” there if he meant religious departure. In other words, the very qualifying words “from the faith” describes what kind of departure it is, but there’s nothing like this in our text. There’s another problem. In our text in 2 Thessalonians 2:3 the definite article “the” in the Greek text is in front of “falling away”. Literally “the” departure which implies a specific departure which had to be just mentioned in the context. And as we study the context, where is the specific departure? It’s in verse 1, the rapture which would certainly hearken back to his first epistle when he discussed the great departure at the rapture of the church (1 Thessalonians 4:13-18). Now if I’m correct, and good men disagree, the point here is that if this were a religious apostasy, it would not be a good indicator since we’ve had a religious departure from the faith ever since the time of the New Testament. First, are things worse today than they’ve ever been? Absolutely! The departure we’ve witnessed from the faith is incredible. But we said that 40 years ago, also. We said that also 100 years ago. We said that also 200 years ago. So, if this is the indicator, which departure would be serious enough to THE departure? Do you understand what I’m saying? In other words, the classic translation of apostasia is departure, and if you are translating literally, that day won’t come – the Day of the Lord – until the departure comes first, and then the man of sin is revealed. I think this is the only way to make sense out of this passage. Source: https://www.youtube.com/watch?v=VlCgFmQMsIg

 

 

 

 

 

 

 

 

 

 

 

 

 

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Right Division teaches a PreTrib Rapture

Dr. Mike Johnston

Right division of the Bible begins by understanding God is overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven was unknown. It involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6) “kept secret since the world began” (Rom. 16:25). His program for earth, however, was well known. It involves prophecy for Israel concerning the Davidic Covenant Kingdom (2 Sam. 7:16), aka the Millennial Reign of Christ, prepared “from the foundation of the world” (Matt. 25:34). All prophecy has been progressively unfolded “by the mouth of the prophets since the world began” (Luke 1:70; see Acts 3:21). The prophets exposed and explained five Jewish Covenants God made with Israel to guard her and guide her earthly pilgrimage beginning with the calling of Abraham through the inauguration of the Kingdom. Moses, who first prophesied of a coming Tribulation for Israel also linked it to renewing obedience to the Covenant (Deut. 4:30-31; see Exod. 2:24; 19:5; Lev. 26:41-46) which he warned was the key to continued blessing and possessing the Covenant Land required for the Kingdom (Lev. 26; Deut. 28). However, timing for this Covenant Kingdom was unknown until Daniel codified the final 490-years into a prophecy calendar of seventy weeks of seven years with two stipulations: it MUST be fulfilled by “thy people” (Israel), and it MUST involve “thy holy city” (Jerusalem). (Dan. 9:24-27).

When the Lord Jesus came to earth 2000 years ago, it was precisely as Daniel – and the prophets – had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26). His mission was to inaugurate the Davidic Covenant Kingdom (Luke 1), so He preached the gospel of the kingdom to the lost sheep of the house of Israel (Matt. 4:17, 23; 15:24). However, Kingdom prophecy was put on hold when the King was “cut off” (Dan. 9:26) precisely at Daniel’s 70th week. This left one final seven-year period still to be fulfilled by Israel before the Kingdom can begin. Christ clarified the 70th week in the Olivet Discourse where He called it “(great) tribulation” (Matt. 24:21, 29). This same phrase was later used by John in the Book of Revelation (Rev. 7:14) which describes this judgment from commencement (Rev. 6) through to its conclusion (Rev. 19) featuring the return of the Lord of Glory – Israel’s Messiah –  to earth to establish His Kingdom “immediately after” (Matt. 24:29; 25:31-34; Rev. 19:11).

Now herein lies the crux of our thesis: Prophecy assigns the Day of the Lord and the Tribulation to Israel (Isa. 2:12; 13:6; Joel 2; Zeph. 1; Deut. 4:30; Matt. 24:21, 29) as purification and punishment before the Kingdom (Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19). The Body of Christ – which is currently positionally seated “in heavenly places in Christ” (Eph. 1:3; 2:6) was unknown to the prophets and hidden from their prophesies. We have no place or purpose for being here and, to wit, there isn’t a verse anywhere in the Bible clearly identifying us on earth for a single moment of “Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15) without redefining words like “saints” and “elect” which in Daniel, the Olivet Discourse, and Revelation specifically refer to Israel or Tribulation converts.

Billy Crone exposes Dave MacPherson’s Rapture Mischief and Mendacity

February 16, 2018 Leave a comment

Truth about Dave MacPherson’s attacks on the Rapture @BillyCrone – The Scofield Bible, John Darby, Margaret MacDonald, Dave MacPherson https://www.youtube.com/watch?v=bauL5cRooo4

Books promoting right division available at: http://pmiministries.com/books.htm

They lied! Margaret MacDonald’s 1830 vision is NOT PreTrib

February 15, 2018 Leave a comment

Rapture antagonists maintain the PreTrib teaching originated in 1830 from a vision conjured up by a Charismatic girl named Margaret MacDonald. Oh really? Read her words for yourself:

 

MARGARET MACDONALD’S VISION

(There is no pre-trib rapture in this vision as alleged by anti-rapture antagonists)

“It was first the awful state of the land that was pressed upon me. I saw the blindness and infatuation of the people to be very great. I felt the cry of Liberty just to be the hiss of the serpent, to drown them in perdition. It was just ‘no God.’

I repeated the words, Now there is distress of nations, with perplexity, the seas and the waves roaring, men’s hearts failing them for fear. Now look out for the sign of the Son of Man. Here I was made to stop and cry out, O it is not known what the sign of the Son of Man is; the people of God think they are waiting, but they know not what it is.

I felt this needed to be revealed, and that there was great darkness and error about it; but suddenly what it was burst upon me with a glorious light. I saw it was just the Lord himself descending from Heaven with a shout, just the glorified man, even Jesus; but that all must, as Stephen was, be filled with the Holy Ghost, that they might look up, and see the brightness of the Father’s glory.

I saw the error to be, that men think that it will be something seen by the natural eye; but ’tis spiritual discernment that is needed, the eye of God in his people.

Many passages were revealed, in a light in which I had not before seen them. I repeated, ‘Now is the kingdom of Heaven like unto ten virgins, who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with them; but they that were wise took oil in their vessels with their lamps.’

‘But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.’ This was the oil the wise virgins took in their vessels – this is the light to be kept burning – the light of God – that we may discern that which cometh not with observation to the natural eye.

Only those who have the light of God within them will see the sign of his appearance. No need to follow them who say, see here, or see there, for his day shall be as the lightning to those in whom the living Christ is. ‘Tis Christ in us that will lift us up – he is the light – ’tis only those that are alive in him that will be caught up to meet him in the air.

I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit, when he saw a throne set in Heaven. But I saw that the glory of the ministration of the Spirit had not been known. I repeated frequently, but the spiritual temple must and shall be reared, and the fullness of Christ be poured into his body, and then shall we be caught up to meet him. Oh none will be counted worthy of this calling but his body, which is the church, and which must be a candlestick all of gold.

I often said, Oh the glorious inbreaking of God which is now about to burst on this earth; Oh the glorious temple which is now about to be reared, the bride adorned for her husband; and Oh what a holy, holy bride she must he, to be prepared for such a glorious bridegroom.

I said, Now shall the people of God have to do with realities – now shall the glorious mystery of God in our nature be known – now shall it be known what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up – it is not knowledge about God that it contains, but it is an entering into God – I saw that there was a glorious breaking in of God to be.

I felt as Elijah, surrounded with chariots of fire. I saw as it were, the spiritual temple reared, and the Head Stone brought forth with shoutings of grace, grace, unto it. It was a glorious light above the brightness of the sun that shone round about me. I felt that those who were filled with the Spirit could see spiritual things, and feel walking in the midst of them, while those who had not the Spirit could see nothing – so that two shall be in one bed, the one taken and the other left, because the one has the light of God within while the other cannot see the Kingdom of Heaven.

I saw the people of God in an awfully dangerous situation, surrounded by nets and entanglements, about to be tried, and many about to be deceived and fall. Now will THE WICKED be revealed, with all power and signs and lying wonders, so that it it were possible the very elect will be deceived. – [This is the fiery trial which is to try us. – It will be for the purging and purifying of the real members of the body of Jesus]; but Oh it will be a fiery trial. Every soul will he shaken to the very centre. The enemy will try to shake in every thing we have believed – but the trial of real faith will be found to honour and praise and glory. Nothing but what is of God will stand. The stony-ground hearers will be made manifest – the love of many will wax cold.

I frequently said that night, and often since, now shall the awful sight of a false Christ be seen on this earth, and nothing but the living Christ in us can detect this awful attempt of the enemy to deceive – for it is with all deceivableness of unrighteousness he will work – he will have a counterpart for every part of God’s truth, and an imitation for every work of the Spirit.

The Spirit must and will be poured out on the church, that she may be purified and filled with God – and just in proportion as the Spirit of God works, so will he – when our Lord anoints men with power, so will he. This is particularly the nature of the trial, through which those are to pass who will be counted worthy to stand before the Son of man. There will he outward trial too, but ’tis principally temptation. It is brought on by the outpouring of the Spirit, and will just increase in proportion as the Spirit is poured out.

[The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept].

I frequently said, Oh be filled with the Spirit – have the light of God in you, that you may detect Satan – be full of eyes within -be clay in the hands of the potter -submit to be filled, filled with God. This will build the temple. It is not by might nor by power, but by my Spirit, saith the Lord. This will fit us to enter into the marriage supper of the Lamb.

I saw it to be the will of God that all should be filled. But what hindered the real life of God from being received by his people, was their turning from Jesus, who is the way to the Father. They were not entering in by the door. For he is faithful who hath said, by me if any man enters in he shall find pasture. They were bypassing the cross, through which every drop of the Spirit of God flows to us. All power that comes not through the blood of Christ is not of God.

When I say, they are looking from the cross, I feel that there is much in it – they turn from the blood of the Lamb, by which we overcome, and in which our robes are washed and made white. There are low views of God’s holiness, and a ceasing to condemn sin in the flesh, and a looking from him who humbled himself, and made himself of no reputation. Oh! it is needed, much needed at present, a leading back to the cross.

I saw that night, and often since, that there will be an outpouring of the Spirit on the body, such as has not been, a baptism of fire, that all the dross may be put away. Oh there must and will be such an indwelling of the living God as has not been – the servants of God sealed in their foreheads – great conformity to Jesus – his holy holy image seen in his people – just the bride made comely by his comeliness put upon her.

This is what we are at present made to pray much for, that speedily we may all be made ready to meet our Lord in the air – and it will be. Jesus wants his bride. His desire is toward us. He that shall come, will come, and will not tarry.

Amen and Amen Even so come Lord Jesus.”

Right Division Overview

Right division of the Bible begins by understanding God is overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven was unknown. It involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6) “kept secret since the world began” (Rom. 16:25). His program for earth, however, was well known. It involves prophecy for Israel concerning the Davidic Covenant Kingdom (2 Sam. 7:16), aka the Millennial Reign of Christ, prepared “from the foundation of the world” (Matt. 25:34) that has progressively unfolded “by the mouth of the prophets since the world began” (Luke 1:70; see Acts 3:21). The prophets exposed and explained five Jewish Covenants God made with Israel to guard her and guide her earthly pilgrimage beginning with the calling of Abraham through the inauguration of the Kingdom. Moses, who first prophesied of a coming Tribulation for Israel also linked it to renewed obedience to the Covenant (Deut. 4:30-31; see Exod. 2:24; 19:5; Lev. 26:41-46) which he warned was the key to continued blessing and possessing the Covenant Land required for the Kingdom (Lev. 26; Deut. 28). However, timing for this Covenant Kingdom was unknown until Daniel codified the final 490-years into a prophecy calendar of seventy weeks of seven [1] years with two stipulations: it MUST be fulfilled by “thy people” (Israel), and it MUST involve “thy holy city” (Jerusalem). (Dan. 9:24-27).

When the Lord Jesus came to earth 2000 years ago, it was precisely as Daniel – and the prophets – had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26). His mission was to inaugurate the Davidic Covenant Kingdom (Luke 1), so He preached the gospel of the kingdom to the lost sheep of the house of Israel (Matt. 4:17, 23; 15:24). However, Kingdom prophecy was put on hold when the King was “cut off” (Dan. 9:26) precisely at Daniel’s 70th week. This left one final seven-year period still to be fulfilled by Israel before the Kingdom can begin. Christ clarified the 70th week in the Olivet Discourse (Matt. 24:21, 29) where He called it “great tribulation.” This same phrase was later used by John in the Book of Revelation (Revelation 7:14) which describes it from commencement (Revelation 6) through to its conclusion (Revelation 19) and the return of the Lord of Glory – Israel’s Messiah –  to earth to establish His Kingdom “immediately after (Israel’s) Tribulation” (Matt. 24:29; 25:31-34; Revelation 19:11). Now herein lies the crux of our thesis: Prophecy assigns the Tribulation to Israel (Deut. 4:30) as purification and punishment before the Kingdom (Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Revelation 6-19). The Body of Christ – which is positionally seated “in heavenly places in Christ” (Eph. 1:3; 2:6) was unknown to the prophets and hidden from their prophesies. The Body of Christ has no place or purpose for being here and, to wit, there isn’t a verse anywhere in the Bible clearly identifying us on earth for a single moment of “Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15) without redefining words like “saints” and “elect” which in the Tribulation Trilogy studied in its Jewish Setting specifically refer to Israel.

[1] The first mention of seven in the Bible tells us how it stands connected in God’s mind. “. . . on the seventh day God ended his work which he had made” (Gen. 2:2). Seven from that point on signifies something started and finished. Since Daniel’s prophecy of seventy weeks is our Rosetta Stone for interpreting the tribulation trilogy, we have one seven year period still future, dispensational Bible scholars view in connection with the beginning and ending of tribulation and great tribulation period; Scripture bearing witness. In the Olivet Discourse (Matt. 24:21; 29), and the Book of Revelation, two separate three and one-half year periods form one whole seven year tribulation: 42 months (Rev. 11:3); 1260 days (Rev. 11:3, 12:6); and time, times, and half a time (Rev. 12:14).

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