Bible Brief from Right Division

Dr. Mike Johnston

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2Ti 2:15 KJV). This Bible Brief provides an overview of the Scriptures, rightly divided.

When “God created the heaven and the earth” (Gen. 1:1), He also established two programs with ordinances to govern them (Jer. 33:25).[1] These programs operate separately, never simultaneously.

God’s prophecy program was well known. It features Israel as God’s elect nation on earth through the seed of Abraham involving a covenant with him concerning a coming Jewish King and kingdom (2 Sam. 7:13-16) the Lord progressively unfolded through “the mouth of all his holy prophets since the world began.” (Acts 3:21; see Luke 1:70). [2]

Conversely, His mystery program was unknown until the Lord Jesus revealed it to Paul (Gal. 1:11-12). It features the church as the Body of Christ and it focuses on heaven and our inheritance there with Christ “kept secret since the world began” (Rom. 16:25).

Immediately following creation, God’s focus is on the establishment of an earthly Kingdom. God’s spoken word to Adam placed him in a beautiful Garden of bountiful blessing (Gen. 2). However, this didn’t set well with Satan who lusted for power (Isa. 14:12-14). Therefore, knowing Adam had the word of God to guide him, his only recourse was to retranslate the Word [3] hoping to cause some confusion and rebellion. It worked. Eve was deceived leading to Adam’s sin of eating from the only tree God had forbidden (Gen. 2:15-17; 3:1-7). Man fell, and Satan claimed a temporary victory as “god of this world” (2 Cor. 4:4).

On the heels of the fall, Adam and Eve were banished from the Garden. However, Kingdom plans were not lost. Foreknowing man’s disobedience, the Lord had formulated redemption’s plan (Rev. 13:8) which involved Himself as Redeemer of man and Ruler of the Kingdom man forfeited (Gen 3:15-21; see Isa. 7:14; 9:16-17). Over time, God sent inspired messengers called prophets (Luke 1:70; Acts 3:21) to systematically reveal His plans through five Covenants made with Israel unilaterally. These Covenants – all building upon the initial Abrahamic Covenant – were paramount in guiding her, guarding her, and governing her [4] from the calling of Abraham on through the Davidic Kingdom (Gen. 12; Matt. 25:34; Rev. 21-22). The 5 Covenants are:

  1. The Abrahamic Covenant (Gen. 15:18): God promised Abraham’s family would become a nation, in a promised land.[5]
  2. The Mosaic Covenant (Ex. 19:25): God constituted the 12 tribes into the nation of Israel giving her Laws and leaders to govern her.
  3. The Land Covenant (Deut. 30:3): God promised Canaan to all of Israel in perpetuity for the Kingdom.
  4. The Davidic Covenant (2 Sam. 7:16): God promised a royal seed from the tribe of Judah in the bloodline of David to rule over the earthly Kingdom.
  5. The New Covenant (Jer. 31:31; see Matt. 26:28; Heb. 8:8): God provided a way for Israel to be permanently reconciled to God in the land, under the Messiah, during the earthly Kingdom located in Jerusalem where His Law would be written upon her heart. [6]

These 5 Covenants form a contiguous prophetic conglomerate featuring Abraham’s Covenant family, under Covenant Law, in Covenant Land, seeking the Covenant King and Kingdom (Heb. 11:8-10). However, although it was well known in an historical sense, it’s date certain was unknown until Daniel codified it into a final 490-year prophetic calendar of seventy-weeks of seven years (Dan. 9:24-27) with two vital stipulations: (1) it MUST be fulfilled by “thy people” (Israel), and (2) it MUST involve “thy holy city” (Jerusalem) (Dan. 9:24-27).

Two-thousand years ago precisely as Daniel had predicted (Dan. 9:24-27; see Matt. 26:56; see Acts 3:18-26) the incarnate God, our Lord Jesus, appeared on earth (Isa. 7:14; Matt. 1:23) in response to the prophets to inaugurate the Davidic Covenant Kingdom (Luke 1). In that capacity, He preached “repent for the Kingdom of Heaven is at hand” (Matt. 4:17) to “the lost sheep of the house of Israel” (Matt. 15:24). However, Daniel’s prophecy contained a slight hiatus that was fulfilled when Messiah was “cut off” (Dan. 9:26) and crucified, in accord with a veiled prophecy of redemption given to Adam in Genesis 3:15 and pictured in Isaiah 53.

Research experts such as former head of Scotland Yard Sir Robert Anderson have calculated Christ’s rejection by Israel occurred precisely at Daniel’s 70th week leaving one future seven-year period (week) to be fulfilled by Israel before the Jewish Kingdom can begin. Scholars tell us this week begins when “the prince that shall come” – “that Wicked” (2 Thess. 2:3-12) aka the Antichrist (1 John 2:18) – in some manner brokers a seven-year covenant for Israel in the Middle East (Dan. 9:26-27).

Then will begin a kingdom preparatory judgment on Israel that Moses called “tribulation” (Deut. 4:30), the prophets call “the time of [Jacob’s] trouble” (Jer. 30:7; see Dan. 12:1; Zeph. 1:15), and John the Baptist referred to as “the wrath to come” (Matt. 3:7). All and all, it is the day of Lord (Joel 2) named first by Joel, that was so firmly established for Israel’s future, the other prophets confirming Joel simply had to call it “that day” (Isaiah, Jeremiah, Ezekiel, Hosea). Zechariah is very clear about this period: “That day [is] a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,” (Zep 1:15 KJV) (see also Amos 5:18, 20; Isa. 13:9-11 [7]).

Jesus explained this time of wrath epoch in one of the final messages to His Jewish disciples. It’s called the Olivet Discourse (Matt. 24-25; Mark 13; Luke 21), and it came in response to urgent pleas from Peter, [8] James, John, and Andrew (Mark 13:3) – faithful followers all standing firm on the Covenant promises for Israel’s Kingdom – begging Him to tell them when He would return to inaugurate it (Matt. 24:3; see Acts 1:6). During this briefing, the Lord revealed a series of disastrous signs – more fully revealed by John the Revelator almost 60 years later (Rev. 6-19) – preceding it: First, He linked His message to the Jewish prophet Daniel by referring to the “abomination of desolation” which occurs midway in the Tribulation (Dan. 9:24-27; Matt. 24:15). Second, He twice linked it to Moses’ maiden prophecy which serves as the first mention of a coming Tribulation for Israel (Deut. 4:30-31; Matt. 24:21, 29). Third, He completed His sermon with details of His return to earth immediately following Israel’s Tribulation to establish “the Kingdom prepared (primarily for Covenant Israel) from the foundation of the world” (Matt. 25:34).

From the creation of earth to the Kingdom on earth, this is a Bible Brief you should learn to explain.

[1] “Thus saith the LORD; If my covenant [be] not with day and night, [and if] I have not appointed the ordinances of heaven and earth;” (Jer 33:25 KJV)

[2] Except for Romans-Philemon which focus on the Body of Christ, the entire Bible is to Israel and the nations in contact with her.

[3] Modernists do this today in concerted effort to impugn God’s Word to English speaking people, the King James Bible.

[4] Study carefully the strict stipulations laid out in Leviticus 26 and Deuteronomy 28.

[5] References are from the Old Scofield Reference Bible, available from PMI for a gift of $34. Stamps are welcome.

[6] Notice there is no Pauline or body of Christ Covenant. All 5 of these were given to Israel specifically.

[7] “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah 13:9-11 KJV) “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:” (Revelation 6:16 KJV) “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.” (Revelation 14:19 KJV)

[8] Keep in mind Peter’s mission was NOT to the mystery Body of Christ which was yet a mystery. His ministry was to Jews as the apostle to the circumcision (Gal. 2:7-9).

Advertisements
  1. No comments yet.
  1. No trackbacks yet.

Leave a reply (vulgarity and viciousness will not be posted)

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: