It’s Israel’s Tribulation after all

Dr. Mike Johnston

The tribulation – as it is most commonly known (Moses: Deut. 4:30; Jesus: Matt. 24:21, 29; and John: Rev. 7:14) – is also called “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15), and “the hour of temptation” (Rev. 3:10. From beginning to end, it is prophesied to Israel (Deut. 4:30), and primarily for Israel (Jer. 30-31; Dan. 12:1, Zeph. 1:15; Matt. 24:21, 29). Its purpose is to punish sin and sinners, and prepare earth and Israel for the Revelation of the Messiah and the Jewish Davidic Kingdom following (2 Sam. 7:16; Isa. 11; 65; Matt. 25:34; Rev. 20). While the prophets revealed the tribulation as a horrific but integral component in the Day of the Lord (Isa. 2:12, etc ), it was Daniel’s prophecy where its duration was revealed as the final week of seven years in his seventy week prophecy (Dan. 9:24-27; see Rev. 11:2-3; 12:14). To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth during “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15), the heavenly Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). In fact, since God’s inspired prophets never mentioned or associated the Body of Christ with Israel’s tribulation one time, it would appear every attempt to place us here during this time is nothing short of an agenda driven attack on “the blessed hope” (Titus 2:13) demonstrably devoid of integrity and Biblical authority. In summary, there isn’t a prophecy or a single verse anywhere in the Bible conclusively identifying the Body of Christ on earth during Israel’s tribulation without pulling from context and redefining the words “saints” and “elect” – which in Daniel, the Olivet Discourse, and Revelation specifically refer to Israel. In lieu of this, we are convinced that the Body of Christ will not go through Israel’s tribulation!

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