Right Division proves Israel’s Tribulation is NOT for the Body of Christ
Dr. Mike Johnston
Right Division Thesis Overview
The Bible presents God overseeing two overarching programs existing since the world began. One concerns earth, the other heaven (Gen. 1:1). God’s program for earth was well known. It involves prophecy for Israel – God’s preeminent nation on earth – and a coming earthly kingdom and Temple in Jerusalem (Ezek. 40-48; see Rev. 11:1-2) progressively unfolded to her “by the mouth of the prophets since the world began” (Luke 1:70). His program for heaven was unknown by the prophets. It is a mystery involving the Body of Christ and our inheritance in heaven with Christ (Eph. 1:3, 20; 2:6), “kept secret since the world began” (Rom. 16:25).
An earthly Kingdom has been on God’s agenda from the beginning (Gen. 1-2; Matt. 25:34). It incorporates five unilateral Jewish Covenants beginning with Abraham God’s prophet and father of the nation of Israel (Gen. 15:18; 17:1-14; 20:7; Deut. 9:5; Matt. 3:9; Luke 1:55; etc). It is from this Hebrew lineage (Gen. 14:13) God ordered blessing to flow throughout the world (Gen. 12:1-8; 13:14-18; 15; 17; 22:17-18; see Ex. 19:5; etc). Then, over the years, God expanded the Abrahamic Covenant (Gen. 15:18; 17:1-14) four times to include Kingdom laws (Ex. 20:1 – 31:18); Kingdom land (Deut. 30:1-10); and a Kingdom Lord with a New Covenant Constitution granting and governing Israel’s earthly Kingdom (2 Sam. 7:8-16; Matt. 5-7; Jer. 31:31; see Heb. 8:8, 13).
God established a prophecy calendar for Israel’s Kingdom by disclosing everything to “His servants the prophets” (Amos 3:7). He revealed her Kingdom would follow seventy weeks of seven years broken into two parts: 69 weeks (483 years) and 1 week (7 years) (Dan. 9:24-27). To avoid ambiguity, God stipulated the 70 week prophecy must be fulfilled by “thy people” (Israel) (Dan. 9:15,16,19,24; 10:14; 11:14; 12:1). Then, at the appointed time (Gal. 4:4), God’s only begotten Son Jesus appeared to offer this Kingdom to the lost sheep of Israel (Matt. 4:17; 10:6; 15:24). However, the leaders rejected Him precisely at the end of the 69th week just as Daniel prophesied (Dan. 9:24-26). As a result, the Temple was later destroyed after Israel diminished (Rom. 11:12), and the prophecy calendar paused making way for the mystery Body of Christ, until “he who now letteth … be taken out of the way” (2 Thess. 2:7). This will occur at the mystery rapture (1 Cor. 15:51), when “the fulness of the Gentiles be come in” (Rom. 11:25) followed by Israel’s Tribulation (Deut. 4:30-31; Matt. 24:21, 29; Rev. 7:14) aka “the time of (Jacob’s) trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1:15) that will fulfill Daniel’s final week of 7 years.
Notwithstanding the stark specificity of Israel and Jerusalem in Daniel’s 70 week prophecy (Dan. 9:24-27), a cabal has formed to undermine the prophets by shoehorning the Body of Christ into the center of God’s plan for earth and Israel’s Tribulation (Deut. 4:30) where we can’t be seen and we don’t belong. To wit, while a plethora of passages exist identifying Israel and the anti-Semitic Gentile nations on earth during “the time of Jacob’s trouble” Jer. 30:7), the mystery Body of Christ – which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) – is conspicuously absent (Rev. 6-19). In fact, if the church Body is somewhere present on earth during Israel’s Tribulation (Deut. 4:30; Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19), the Holy Spirit went to great lengths to keep us from knowing it. There isn’t a specific verse anywhere in the Bible clearly and indisputably placing the Body of Christ on earth for a single moment of Israel’s Tribulation without redefining the words “saints”, “elect”, and “disciples” which in Daniel, the Olivet Discourse and Revelation link directly to Israel.